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Neil McInnes 《Australian journal of political science》1968,3(2):207-213
Frank Knopfelmacher: Intellectuals and Politics, Nelson's Australian Paperbacks, Melbourne, 1968, vii + 156 pp., $2.95. 相似文献
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D.W. Palmer 《History of European Ideas》2013,39(2):113-116
In the last thirty years historians of republicanism have offered us the image of Harrington as the true hero of Machiavellism. This paper suggests instead that Harrington adopted Machiavelli's method in political science, but shared only few of his master's values, often referring to those cherished in anti-Machiavellian circles, as in the case of the agrarian laws. Indebted to the anti-Machiavellian Petrus Cunaeus's analysis of the Jewish Jubilee laws, Harrington transformed Cunaeus's specific observations into a general law of his own political science. This paper emphasizes the originality and modernity of such science, based on the inextricable interconnectedness between politics and economics. Further, it argues that this science entails a new, post-Machiavellian theory of liberty and property. 相似文献
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Mr. W. Cotton 《考古杂志》2013,170(1):61-72
Four-post buildings were found in the Outer Camp on a 1 in 6 slope, facing north-east. They had been rebuilt several times since their foundation c. 900 B.C. and were burnt c. 420 B.C. The village was then reduced to the Inner Camp but within a hundred years the Outer Camp was probably re-occupied. The hillfort was finally abandoned following a fire at about the time of the Roman advance C.A.D. 50. 相似文献
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Keith Williams 《Irish Studies Review》2012,20(1):101-103
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Marvin R. O'Connell 《History of European Ideas》2013,39(3):375-376
The Fair Intellectual Club was the earliest female intellectual sociability on record in Britain in the eighteenth century. A study of the club provides insights into the motivations for founding such a society. The reading list of the club contains some twenty pamphlets on a variety of subjects including the education of both sexes, friendship and moral issues. The particular question in mind while assessing these materials will be, as far as this club is concerned, what kind of philosophical understanding of sociability inspired these ladies. The Fair Intellectual Club also provides a platform for discussion of questions about the identity, the responsibility, and the gender of learned persons, in addition to their role as active agents in the production of knowledge in the eighteenth century. 相似文献
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Christopher J. Berry 《History of European Ideas》2013,39(2):229-230
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本文刊佈已故陳訓慈先生保存的友朋書札二通,一爲顧頡剛先生所作,一爲傅斯年先生所作。前者反映了1943年重慶中國史學會成立之後與四川成都地區學術界的關係,後者可見1930年代中研院史語所與浙江省博物館在文化上的協作。文中引證相關資料,對書札的確切寫作年代、具體背景及内容作了分析說明。 相似文献
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