Medieval Pottery

Excavation of an area of over 750 sq. m during 1992–94 and 1999 revealed a multi-period prehistoric site preserved beneath the Roman fort. Flints attested mesolithic activity. In the early Neolithic a segmented ditch may represent part of a causewayed enclosure. By c. 3000 cal. B.C. this had been superseded (in this area) by pits and shelters associated with flint-knapping. Finds, but not structures, attest a bronze-age presence. Within the period 390–170 cal. B.C. a roundhouse with cultivation plot, part of an unenclosed settlement, occupied the area. This had been burnt and was rich in carbonised plant remains which provided information about the arable economy and spatial variations in the use of the roundhouse interior. In the later Iron Age the area was reclaimed by cultivation associated with an unlocated settlement. The nature of the occupation on the eve of the Roman period is not known.     

Medieval food and colour

For medieval people, colour provided important information about the nature of objects, and that was no less true of what they ate than of anything else. On one level colour might expose moral and spiritual connotations; on another it might offer indications of characteristics of a foodstuff according to medieval humoral theories. Moreover, it was to form an important element in the elite cuisine that developed across Europe from 1200 and perhaps earlier. Display was a crucial part of this cuisine, and this paper demonstrates how and why it was employed, and the ways in which these culinary practices were emulated elsewhere in society. There were general cultural associations between colours and culinary preparations, and some types of dish show common patterns of colouring. However fleeting the colours of foodstuffs, they offer a further dimension to our understanding of meals, the material culture of dining and medieval mentalities.     

Tree-rings and Medieval Archaeology

CAREFUL examination of the horizontal beams above the arches framing the arcades of the 12th-century great hall of the bishop's palace at Hereford has brought to light additional structural evidence shewing that the hall, as originally built, had a clerestory and separate pent-roofs over the aisles. The proposed reconstruction is discussed with reference to surviving but incomplete examples of the same date at Leicester and Farnham, where the evidence for the architectural form is inconclusive. It is compared with earlier illustrations, including those in the Bayeux Tapestry. The evidence of the churches of late 10th and 11th-century date with transverse (diaphragm) arches is also adduced.     

The fusion and diffusion of musical traditions1

The question whether the fusion of the musical traditions of different cultures is a good thing or not is irrelevant in practical terms, since there is no realistic possibility of preventing it, but the advantages and disadvantages that the process brings are worth considering nevertheless. The loss of diversity that results when one tradition is overwhelmed by its contact with a more influential one is not redressed by the increased variety that comes about within the dominant tradition, since the latter are variations within a tradition rather than traditions of distinct origins. But the common denominator that allows different traditions to interact meaningfully with one another points to the ability of music to bring us in touch with our common humanity.     

Conquests,family traditions and the First Crusade

ABSTRACT

This article investigates the family backgrounds of aristocratic participants in the First Crusade. Through an examination of these it explores the ways in which their decision to join the crusade was influenced by the examples of the previous generation of conquerors, the participants in the invasion of Sicily in 1061, the expeditions to England in 1066 and the conflicts on the Iberian peninsula. In this way it opens a discussion about the motives and expectation of the First Crusaders. It argues that dreams of conquest and the desire to match an older generation’s martial and political achievements may have been as important a factor in motivating crusaders as religious ideals.