From Tongbo Village to Widow Village—The Legacy of the Chinese Civil War

Located on Dongshan Island,off the coast of Fujian province,is a typical rural village called Tongbo.On May 10,1950,147 men were abducted by the KMT army on its way to Taiwan.Since a majority of the men were already married,overnight,their wives became "widows," and most would remain so for the rest of their lives.Consequently,Tongbo village became more widely known as Widow Village.The first objective of this paper is to document the tragic experiences of men and women in Tongbo village,focusing on these forced separations in 1950,the possibility of reunion after 1987,and the struggle to cope with the difficulties in between.The second objective of this paper is to argue that while heartbreaking,the experiences of this village are not extraordinary in the context of the Chinese Civil War.What made the men and women in Tongbo extraordinary is not their collective suffering,but how these villagers suffered less,not more,than in many other places,because of the actions of three key figures.     

Analysis of the Story of an Hour——From the Perspective of Feminism

The Story of an Hour is a short story written by Kate Chopin on April 19,1894,and originally published in Vogue on December 6,1894.By describing series of emotions that Louise Mallard endures after hearing of the death of her husband,it reveals the heroine——Mallard's pursuit of freedom and enlightenment of feminist thought.The Story of an Hour successfully created a female image of desiring for freedom,longing for a new life even at the expense of life in a patriarchal society.     

Liberalism in Progress—From Equal Rights to Global Participation

Abstract

Michael Walzer defends a political liberalism that upholds the right to share in substantive goods as well as to enjoy civil liberties, and that supports the value and rights of particular ethnic, cultural, and religious communities. But Walzer tends to see the political sphere as one in which conflict continually threatens, and particular commitments must be suppressed or constrained. I propose what might be termed a "progressive" politics, in which particular identities and relationships are appreciated as the bases of meaningful social agency, and in which particular communities come together around problems of mutual concern to establish common ground and working relationships in a participatory democracy.     

From Methodology to Ontology: Interdisciplinarity as a Principle of Constitution of Objectivity—Reflections from the Study of American Philosophy

Summary

The idea of interdisciplinarity can be articulated in different ways. The aim of the article is to criticise the view that interdisciplinarity is to be treated as a quality of the historian's approach to his subject-matter, and to argue for a constructivist interpretation of that notion. A constructivist account of interdisciplinarity relies on the thesis that the latter is one of the manifold ways in which it is possible to give sense to the historical records of which the historian wants to gain knowledge. In the paper it is maintained that the function of the notion of interdisciplinarity is to account for the clash of languages that can be found when disciplines converge. This new paradigm is highlighted by taking into consideration the history of American pragmatism.     

Leibniz’s Kehre: From Ultradeterminism to the Philosophy of Freedom

Abstract

This article examines the rift in Leibniz’s conception of determinism after being rebuffed by the Parisian theologian Antoine Arnauld in their correspondence of 1686. As, in addition, his study of surds infracted his confidence in the “complete concept,” Leibniz embarked on a new, dynamic doctrine of substance or “law of the series.” In the literature, this strategy has been widely (mis)understood as “tweaking” the system to allow some self-assertion of free will. But as this article will show, it amounts to a revolutionary conception that culminates in the unmasking of determinism as an insupportable, indeed incoherent doctrine. As all forms of determinism are profoundly entangled with human self-perception, the Leibnizian Kehre invites us to a new engagement with human freedom and autonomy and the disentanglement from a philosophical position for which neither a metaphysical nor an empirical proof can be given.     

From Moments to Histories: A Social Archaeology of the Mesolithic?

This contribution will provide a critical overview of the other papers within this special issue of Journal of World Prehistory (Elliott and Little 2018), identifying key aspects of the discussion and assessing potentials and problems in the development of Mesolithic archaeology in Britain and Ireland as a whole since 2006 (Conneller and Warren in Mesolithic Britain and Ireland: New approaches, Stroud, Tempus, 2006a). Reflections will include how the contribution of very high-resolution analyses to Mesolithic archaeology has changed since 2006 and the scale of our interpretations. The review will also identify areas which appear to be falling from analytical focus, including the role of analogies in Mesolithic archaeology and the nature of power and social relationships in Mesolithic communities.     

Singing From the Heart of the Snowland——50th Anniversary of the singing Career of Cedain Zholma

A solo concert was held to mark the 50th singing career of Cedain Zholma on December 22,2003.The next day,she went to Hunan at the head of the Tibet Song and Dance Troupe where she sang in a concert held by Shaoshan and Xiantan, hometown of Mao Zedong. Upon invitation of Yunnan, she went to Yunnan for solo performance. On this basis, the TAR Federation for Literaturary and Art Circles published a pictorial titled Highland Soul： Cedain Zholma and a book entitled Music of Snowland： Biography of Cedain Zholma, which were first sold in Xiantan of Hunan Province on December 26.     

From rebellion to democracy: The many lives of Túpac Katari

In Bolivia, public discourse often focuses on historical personalities in terms of their importance for national identity and agency, one example being the eighteenth-century Aymara leader Túpac Katari, a declared icon of resistance. This article examines the preconditions of the historic figure's incorporation into indigenous cultural memory and how the connotations he evoked have unfolded over time. It reveals how the representation linked with him was redefined and adapted at different points of time due to the prevailing modes of reception.     

From flexibility to accommodation? Disabled people and the reinvention of paid work

Scholarship on 'flexible' work and changing organizational cultures has had little to say about the implications of these developments for disabled people. Drawing on in-depth interviews, this paper examines the ways in which disabled workers struggle over accommodations in contemporary workplaces. Analysis reveals a number of themes concerning training, speed at work, and emotional and aesthetic labour. At their core, these themes concern the ability of workers to exercise control over the labour process. Efforts to obtain accommodation are frustrated by multiple strategies that include people's propensity to self-discipline in the interests of achieving a valued identity through paid work. The paper argues in conclusion that accommodation, as both discourse and practice, offers a conceptual resource for rethinking contemporary employment with implications for both disabled and non-disabled workers.     

A theory of justice—And love; rawls on the family

In A Theory of Justice John Rawls constructs an apparently universal moral theory. However among its most basic assumptions are ones which could justify a differential morality for women.

Rawls assumes love and the family unit to be so natural that he excludes them from the scope of the principles of justice to which all other institutions are subject in the just society. Having done so Rawls can retain a nuclear family structure with a sexual division of labour. Female and male children will have different experiences within this type of family. This institutionalised injustice is likely to prevent both sexes from developing the crucial sense of justice.

Rawls's whole theory is thus flawed from its very inception. An unjust family structure cannot produce just citizens.     

Why be witty? Fichte and Kant on the nature of wit with a view to wit's political ramifications

In a brief section of The Characteristics of the Present Age, Fichte presents one of the strangest ideas to have arisen in transcendental thought: that wit is related to what Fichte calls the highest idea and to truth. The concept of wit does not arise anywhere else in Fichte's philosophy, and he does not analyze it completely in either The Characteristics of the Present Age or his philosophical texts. I contend that Fichte does not expand upon his idea because his understanding of wit arises out of the Kantian analysis of wit, even though Fichte gives his own spin to Kant's view. What I show in this paper is how Fichte both appropriates and alters Kant's understanding of wit, and how wit serves a social/political function in Fichte's thought.     

Tackling Social Exclusion: The Role of Social Capital in Urban Regeneration on Merseyside — From Mistrust to Trust?

In recent years community involvement and increasingly social capital have become central themes in debates and policies surrounding urban regeneration. This paper attempts to contribute to these debates by reviewing the role of social capital in the context of a major regeneration initiative, namely the European Union-sponsored Objective One Programme, currently underway on Merseyside. The paper argues that it is important to show how social capital is formed through the 'scaling-up' of local associational relationships, networks and institutions, to wider power structures and relations. Trust amongst participants is central to this process. Two areas on Merseyside are used as case studies to illustrate the argument. The paper concludes that the active development of trust and the social relationships surrounding it needs to be central to the process of urban regeneration.     

The Origin of Alliances: From Sparta to the EU’s Solidarity Clause

Abstract

According to the International Relations theory known as Realism, interstate interactions, whether ancient or modern, are motivated by the pursuit of hegemony of individual states, which act as monolithic groups in articulating their foreign policy decisions. The application of Realism to the study of Spartan foreign policy in the third century BC shows the validity of this theory in explaining certain aspects of ancient interstate interactions, as illustrated by the two alliances discussed in this article. The first, earlier alliance, between King of Macedonia Antigonos Gonatas and Sparta and some Peloponnesian cities, was made in response to the threat posed by King Pyrrhus of Epirus who was set on conquering them. The later alliance, between Sparta and other states, was made to stop the ambitions of King Antigonos Gonatas who controlled many cities of the Peloponnese and sought to conquer the whole of Greece. In forging such alliances, according to the Realist view, the states acted as large monolithic groups, yet a broader assessment of the available evidence shows the presence of smaller, subtler networks of individuals, which were paramount in articulating important foreign policy decisions. The comparison of Spartan decision making with the activation in 2009 of the EU’s Solidarity Clause, included in Article 222 of The Treaty on the Functioning of the European Union (TFEU), indicates that the activation of this clause too required the consensus of several European governing bodies. By bringing to light the critical role played by smaller networks of power in foreign policy decision making in the ancient and the current-day EU alliances, this article exposes both the merits and the limits of the Realist international relations theory.     

From dates to demography in later prehistoric Ireland? Experimental approaches to the meta-analysis of large C data-sets

We present a series of iterative methods to examine the problems associated with summed probability functions (SPFs) based on archaeological radiocarbon data. As a case study we use an SPF generated from a substantial radiocarbon data-set from the Irish Later Bronze and Iron Ages. We use simple numerical methods to show that real patterns can be deciphered from SPFs that can be used to trace and evaluate patterns of change. However, our results suggest that SPFs should not be used as a simple index of past human activity.