“Folklore” and “popular religion” in Britain during the middle ages

This article explores whether the bi‐polar model of “elite” and “folk” or “popular religion” can be maintained for the medieval period. In fact, there were many strands to medieval religious culture, and people from a variety of backgrounds participated at a variety of levels on different occasions. Using a variety of chronicles and other sources, rather than the more dogmatic penitentials and canon law texts usually cited, this article argues that historians should make room for “local religious culture” in their taxonomies, in which both elites (including clerics) and people could participate.     

Sport in the “city of culture”

This article examines the emerging intrusion of sport into the realm of cultural policy in tandem with an increased emphasis on culture in civic planning programs. The empirical focus of the article is on the location of sport within recent campaigns by British regional cities to win the title of European City of Culture, to be conferred in 2008. The particular case study considered is the unsuccessful joint bid put forward by Newcastle‐upon‐Tyne and Gateshead. The article looks at how the economic revival of Newcastle has been driven by cultural regeneration, and at how sport has assumed a prominent place within the cultural symbolism and iconography of the city. Consideration is given to the policy background and implications; in particular, the developing links between sport policy and cultural policy and sport considered in relation to the “creative industries” and the arts as more traditionally perceived. The article offers critical reflection upon the role of sport within the desired cultural democracy of the planners and promoters of the “city of culture”.     

Tracing the future of migrants’ labour relations. Experiences of institutionalised migrant precarity in Denmark and Greece

Restrictive migration laws, fracturing of citizenship and neoliberal labour markets intertwine with persistent migration flows to produce migrant precarity in the European context. This article examines the institutionalisation of precarious and unfree labour conditions for migrants in Denmark and Greece, through the enactment of laws and policy initiatives. The article situates itself in a literature regarding migrant precarity and its institutionalisation, unfree and informal labour and the production of immobility, which points to their interrelation as a constitutive element of modern European economies. In both cases, we can identify a retrenchment of rights and likewise the cases indicate that a fractured citizenship is instrumentalised in producing various types of immobility. The article concludes that despite differences between the European North and South we can identify a situation of unfree labour characterised by a lack of real or acceptable alternatives, within a setting of coercive geographies.     

Governing the inner “periphery.” Spatial security governance of the Highlands in Papua New Guinea since the colonial period

Specific regions and places are considered particular threatening and dangerous by state authorities. There, the state regularly enacts security in harsh and violent ways. In this article, I develop a pragmatic spatial framework, inspired by and combining elements from post-statist geography and Critical Security Studies, to explain patterns of spatial security governance in regions with competing local authorities and regular violence. I particularly argue for more historical analysis on the emergence and legacies of spatial security governance to understand its persistence and consequences. I illustrate the framework with an empirical investigation of the spatial security governance of the Highland regions in Papua New Guinea, and its role as a dangerous inner “periphery” for the central state since the late colonial period. The patterns of security governance in the Highlands, like the declaration of emergency zones in case of regional warfare, the use of violent punitive expeditions by mobile forces, accompanied by a securitizing discourse, have remained remarkably similar. While the post-colonial state aimed at a break with the colonial past, the spatial security governance of the Highlands has remained an important source for the legitimization of state rule and state formation. Governing the inner “periphery” is constructed as the responsibility of the state, which has been historically entangled in the “violent geographies” in the Highlands.     

Politics of place: political representation and the culture of electioneering in the Netherlands,c.1848–1980s

Abstract

This article is a first attempt to explore how a politics of place has manifested itself in Dutch electoral culture since the middle of the nineteenth century. It aims to move beyond a narrow interpretation of a politics of place as an ‘old-fashioned’ feature of electoral politics to be associated with a distinct, long-gone era of political representation. Instead, this article shows how it was continuously negotiated. This gives us a better understanding of the changing nature of political representation in the Netherlands. Compared to Britain at the turn of the nineteenth century, local senses of community and their clash with ideology-based party politics were far less prominent. There was, however, on-going debate about the degree to which Parliament should reflect the various regions of the country, so that local party associations and voters could feel represented and address ‘their’ MP for issues pertaining to their locality. Moreover, after 1918 parties were concerned about the need to maintain political communication on the spot to counter lack of political involvement and feelings of alienation among the electorate. The article ends with a call for further reflection on the nature of clientelism in the Netherlands by exploring direct interaction between voters and their representatives.     

The problem of “technological unemployment” in the industrial research of the 1930's in the United States∗

The article surveys the findings and debates about “technological unemployment” carried out in the 1920's and 1930's in the United States. The huge productivity increases of the 1920's had sizable labour‐displacing effects, which were not matched by the job‐creating trends of prosperity. Unemployment was therefore a sizable and observable phenomenon as early as the late 1920's, while manufacturing employment shrank. After 1929, it was found that the Depression had hit production and investment hard, but productivity per man‐hour continued to increase. This meant that, because of the increases in population of working age and because of technological progress, in the late 1930's it would have been necessary to outgrow the levels of investment and production of 1929 in order to bring unemployment down to the 1929 rate. Even the recovery of 1937 remained much below those levels: the cause was seen in the behavior of large, concentrated industrial firms that administered prices and only applied technological advances in order to reduce costs. Their limited spending did not foster enough demand to move the economy out of the slump. The recovery was eventually brought about not by spontaneous, market‐driven economic behaviour, but by the deus‐ex‐machina of war‐induced Government spending.

A separate study of the theories of technological progress out‐distancing the job‐creating trends of prosperity is in preparation.     

In the name of God: translation and transformation of Chinese culture,foreign religion,and the reproduction of “Tianzhu” and “Shangdi”

Translation between one language and culture into another assumes that a fundamental set of commonalities exist between the two cultural and linguistic contexts. In the case of the Christian Bible, Chinese translations not only involved translating words into Chinese, but also adapting and transforming an exotic Western religion for local sensibilities in such a way that Christianity might be recognized as a legitimate system of thought within a Chinese cultural milieu. Focusing on the perspective of different Chinese translations of the name of the Christian God, this article examines the history of the debate regarding the issue of translation, and the approaches adopted by the Catholic and Protestant faiths. It examines the reclamation and evolution of traditional Chinese vocabulary into new terminology through the application of Western religious concepts, and the ways in which indigenous Chinese society accepted these concepts, with an eye towards examining the course of historical progress through the history of social adoption of these ideas.     

The Profumo affair in popular culture: The Keeler Affair (1963) and ‘the commercial exploitation of a public scandal’

This article demonstrates that the Profumo affair, which obsessed Britain for large parts of 1963, was not simply a political scandal, but was also an important cultural event. Focussing on the production of The Keeler Affair, a feature film that figured prominently in contemporary coverage of the scandal but which has been largely overlooked since, the article shows that this film emerged from a situation in which cultural entrepreneurs, many of them associated with the satire boom, sought to exploit the scandal for financial gain. Many Profumo-related cultural products found an audience, and thus formed an integral part of, and helped to shape public attitudes towards, the Profumo affair. However, these products did not go uncontested, and resistance to them, and especially to the idea that Keeler might benefit materially from her role in the scandal, speak to concerns about cultural mediations of sex, politics and humour in early-1960s Britain.     

The “informer” and the political and organisational culture of the Irish republican movement: old and new interpretations

This article will analyse recent interpretations of the “informer” as a subject of political and historical significance for a balanced understanding of the trajectory of the Provisional Republican movement. It will do so in part through a discussion of some recent fiction and memoir-writing devoted to the figure of the informer. Specifically, this will involve an exploration of the recent fictional re-imagination of the real-life case of Denis Donaldson, by the French journalist Sorj Chalandon (Mon traître, 2007 and Retour à Killybegs, 2011) (These novels have been translated into English as My Traitor (2011) and Return to Killybegs (2013)). All subsequent references are to the English versions. In the first section, the article analyses the historical evolution of the phenomenon and recent revelations regarding the apparently widespread existence of informers in the movement during the Troubles. This section engages with the academic debate concerning the effects of these revelations upon the morale and internal political culture of the republican movement; it is argued here that the “Republican family” has been significantly affected by these disclosures in the “post-conflict” era, and that they have become an important element in the contestation between leadership supporters and “dissenters” within contemporary republicanism. The second section utilises old and new literary representations of “the informer”, particularly based around Liam O’Flaherty’s The Informer and Chalandon’s work, to discuss continuities and changes in the image and perception of this phenomenon. It is argued that the interweaving of fiction with real-life and factual historical detail is a particularly appropriate means of interpreting the role and effects of the informer.