Indo-Hispanic Dynamics: From Contact to Colonial Interaction in the Greater Antilles

Indo-Hispanic interaction is an essential issue in the colonial period in the Caribbean, but its study is currently marginalized as an offshoot of pre-Columbian archaeology. This state of affairs denies the indigenous contribution to the past and present ethnocultural composition of the region and privileges a colonial approach in scholarship. This paper reviews important aspects of the history of archaeological research on contact and colonial interaction in the Greater Antilles and its theoretical underpinnings. It also presents two recent archaeological case studies that show different facets of the interaction processes using new methodological approaches: El Cabo, Dominican Republic, with evidence of early contact, and El Chorro de Maíta, Cuba, a context of interethnic interaction under colonial conditions.     

The Spanish Philippines: Archaeological Perspectives on Colonial Economics and Society

When scholars consider Spanish colonialism in the Philippines their impressions are based largely on documentary evidence of their 377-year colonial presence and on romanticized impressions of the larger Spanish empire. In the New World, wherever Europeans settled, there is a clear break in the archaeological sequence of pre-Columbian cultural traditions. In the systemic context these changes continue to be evidenced in architectural style, city plan, and diet. Today, however, archaeologists working in Luzon, Cebu, and Mindanao are revealing vast differences between the nature of Spanish colonialism in the Philippines and that seen in the Americas. There, the remoteness of the colony from Europe, combined with its geographical position on the doorstep of China, created a unique Spanish colonial adaptation that reveals the significance of Asia in the world economic order.     

Historical Archaeology,Contact, and Colonialism in Oceania

The archaeology of colonialism can destabilize orthodox historical narratives because of its critical engagement with multiple lines of evidence, revealing ways that different perspectives can complement or contradict what was assumed to be known about the past. In Oceania, archaeology that blends evidence from landscapes, sites, and artifacts with written documents as well as oral traditions reveals the role of indigenous people in shaping colonial encounters across the region over the last five centuries. The challenge lies with how to interpret this material in terms of ongoing struggles over land, resources, and identity in the region today, encapsulated by the tension between global and local.     

Pre-hispanic goldwork technology. The Quimbaya Treasure,Colombia

One of the most important pre-Columbian gold assemblages made up of more than one hundred objects from two tombs in the Cauca river valley, Colombia, was studied to obtain archaeometric information. Although several attempts have been made to arrange gold production in time and space from the stylistic point of view, no firm conclusions were possible due to the lack of archaeological contexts. This paper presents first results of a new, fully instrumental approach, in which different analytical techniques, including OM, SEM-EDS, XRF, PIXE, RBS, AMS and X-ray imaging, were applied in order to determine a technological, metallurgical and chronological frame of the so-called Quimbaya Treasure.     

Selected with care? – the technology of crucibles in late prehistoric Scotland. A petrographic and chemical assessment

Prehistoric crucibles and other metalworking ceramics are often described as highly specialised tools made from refractory materials, but little is known about regional trajectories and individual material developments. Hence, further analyses of materials from less studied regions are needed. The current study investigates the technological development of crucibles from late prehistoric Scotland and its relation to technological choices and specialisation. The examination, using ceramic petrography and Energy Dispersive X-Ray Spectroscopy, focuses on the selection of clays and additives for the manufacture of crucibles in contrast to moulds and pottery. It is demonstrated that the production of crucibles in the late prehistoric period predominantly used local resources. Late Bronze Age crucibles have a close relationship with other types of technical and domestic ceramics, while materials in the Iron Age indicate an increased material specialisation for the preparation of particular fabrics. This development is seen across Scotland and echoes trends seen in other areas of Europe, emphasising the role and importance of metallurgical and technological networks.     

Indigenous Legal Principles: A Reparation Path for Canada’s Cultural Genocide

ABSTRACT

This article argues that Canada’s justice system and the lawyers that operate within it are ill prepared to comprehend or reconcile the relationship between colonial legal systems and indigenous systems of law. They do not get training in indigenous law, so vital to crafting appropriate reparations for the wrongs justified by colonial practices and prejudices, and that could open doors to reconciliation and healing. The example used in this article to illustrate how the two systems of law could successfully interact is the historic Indian Residential School Settlement – the largest settlement in Canadian history, almost entirely based on Indigenous law and legal theory, and harmonized in part with principles of the common law of tort. The Indian Residential School Settlement proves that in post-colonial societies western frameworks lack the tools necessary to remediate injuries motivated by systemic discrimination, which, in this case, was cultural genocide. Different perspectives and legal theories are necessary to craft appropriate reparations and the processes used to achieve them. Unless indigenous laws, traditions, and practices are central to the design and implementation of reparations, state responses to the cultural genocide perpetrated against indigenous peoples in Canada will not open pathways to either healing or reconciliation.     

L'indigénisme au Brésil migration et réappropriations d'un savoir administratif

This article proposes to analyse the relationships betweenanthropology andindigenism in Brazil. To do so it considers the migration process of indigenism as a form of knowledge from the Mexican political field to the Brazilian. It affirms that this kind of knowledge had its reception considerably inflected by «traditions of knowledge» for governing populations which developed from colonial sources through time. This analytical perspective is part of an anthropology of colonialism, since it takes as its object Brazilian public administration considering some of its aspects as technologies for the government of multicultural populations.     

Historical Perspectives on Pre-Colonial Irrigation in Southern Africa

Abstract

One of the basic areas of interaction between water as natural resource and human societies as agents of cultural transformation is the technology of irrigation. In Africa at least 66 per cent of the available water is used for purposes of irrigation. For more than 4 000 years irrigation has secured food supplies for humans on a continent that is noted for its relative shortage of sufficient natural water supplies.

There is a remarkable hidden power of water in the history of southern Africa. This is particularly the case when we consider the development of early irrigation technologies of Iron Age farmers. The small irrigation furrow of the subsistence farmer was just as important to an insular community of Bantu-speaking people in pre-colonial times, as is the sophisticated irrigation technology in present-day South Africa. Currently there is a paucity of information about pre-colonial indigenous irrigation technology. This can be ascribed to a number of factors of which the invasion of modern Western traditions in the nineteenth century is perhaps the most important. A number of other factors for the apparent blind-spot is also presented in this study.

In southern Africa there are traces of indigenous pre-colonial irrigation works at sites such as Nyanga in Zimbabwe; the Limpopo River Valley; Mpumalanga; and South Africa's eastern Highveld. Reference is also made in this article to specific strategies of irrigation used by Iron Age communities, prior to the advent of a colonial presence. Finally, attention is also drawn to pre-colonial land tenure and state formation against the backdrop of Wittfogel's theories on hydraulic society.     

Moving pictures: Memory and photography among the Arhuaco of the Sierra Nevada de Santa Marta,Colombia

This article traces the changing uses and meanings of a set of ethnographic photographs that represent a contentious period in the history of the Arhuaco, an indigenous group that inhabits the Sierra Nevada de Santa Marta, in Northern Colombia. Based on archival sources and fieldwork, I explore their role in the 1910s when they were created by Swedish anthropologist Gustaf Bolinder, and also analyse indigenous re-significations and contests over the meaning of the photographs in 2010s as a process that is intertwined with their present struggles. I study their use by an Arhuaco media-maker who incorporated them into a historical documentary film and debates among community members around possible interpretations of the pictures. Through this case study I seek to contribute to the expanding scholarship on the history of anthropological photography, and in particular to recent efforts to move beyond vertical colonial readings and emphasize indigenous agency. I argue for the need of a more nuanced understanding of indigenous and non-indigenous uses of photography that takes into account a shared history and does not naturalize differences. Furthermore, I trace the changing meanings of photographs in order to illuminate the historicity implied in the process of attributing meaning to the past.     

Tracking ethno-cultural differences: the Lagos steam tramway, 1902–1933

The Lagos steam tramway project (1902–1933) is examined against the background of British colonial town-planning policy in early twentieth-century Nigeria, with reference to the effects of its layout and services on Lagos's street morphology and ethnic tapestry. Drawing on contemporary evidence regarding colonial plans as well as local physical and social circumstances, the article shows that the tramline was used by the British colonial authorities to reinforce a pre-existent informal residential segregation in Lagos between the indigenous and the expatriate populations. By examining both social and morphological structures in order to understand the political and ethno-cultural implications of the tram, this article contributes to the recently growing literature on the history of European modes of planning outside Europe. In this literature, interdisciplinary in its character, sub-Saharan Africa has relatively limited representation.     

Paleopathology and health of native and introduced animals on Southern Peruvian and Bolivian Spanish Colonial sites

Spanish colonial sites in southern Peru and Bolivia contain remains of native camelids and introduced bovids with examples of degenerative paleopathologies that are interpreted as reflecting changes in herd management, animal use and animal health following the Spanish conquest. The archaeological contexts include three Spanish colonial wineries from Moquegua in southern Peru and the nearby colonial village of Torata Alta where indigenous people were forced to resettle under Spanish control. Also from Peru is faunal material from the 14th to 16th century rural agropastoral village of Pillistay located near Camana. Animal remains with bone abnormalities are also present in residential, commercial and industrial sites associated with Spanish silver mining near Potosí, Bolivia at Tarapaya and Cruz Pampa. Eighteen pathological specimens are described including examples of degenerative changes to phalanges, vertebrae, tarsals, limb elements and ribs. Paleopathologies present include exostoses, osteophytes, porosity, grooving and eburnation. Examples of phalangeal exostoses on bovid phalanges indicate the use of these introduced animals as draught cattle. Exostoses on camelid first phalanges suggests their use as cargo animals as do thoracic vertebrae with severe cases of degenerative pathology. Introduced caprines contain few pathologies indicating their primary use as food animals. The bone abnormalities from colonial sites are more severe than those reported for prehispanic faunal assemblages. These data provide insights into the health and work behaviour of indigenous Andean camelids and introduced Eurasian animals following the Spanish conquest. Copyright © 2009 John Wiley & Sons, Ltd.     

An analysis of a Natchez gunflint assemblage from the lower Mississippi valley and its implications for eighteenth-century colonial economic interactions

Archaeological analyses of European lithic technologies in North America are often discussed anecdotally within the context of other material evidence of European occupations. In North America, the presence of gunflints manufactured in Europe, generally England (which became part of Great Britain in 1707) or France, is used as a marker for the influence of these European powers and as a reflection of from whom residents obtained their material culture. Gunflints were made in Europe and in North America (north of the Rio Grande) from the early 1600s to the late 1800s. Thus, gunflints from sites such as the Natchez Fort, Louisiana (AD 1729–1731) provide a unique avenue of analysis for understanding both continuity in lithic technologies and the interactions between indigenous and introduced technologies. We address methodological concerns in typifying historic lithic collections, specifically eighteenth-century gunflints, particularly as these concern sourcing and the implications of sourcing for eighteenth-century colonial interactions in the southeastern United States.     

Archaeology and resistance history in the Caribbean

Archaeological and ethnological evidence from the site of Efutu in Ghana is used to indicate the African cultural background of people imported into the Caribbean for enslavement in historical times. Historical, oral and ethnographic data are cited as bases for identifying the characteristics that enabled the enslaved people in the Caribbean successfully to establish independent communities and to put up a prolonged resistance against colonial powers. The heritage of Maroon communities in Jamaica is then discussed in order to identify continuities and discontinuities in African traditions among Caribbean societies.

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Résumé Les témoignages archéologiques et ethnologiques du site d'Efutu au Ghana servent à donner des indications sur le passé culturel africain des gens importés aux Antilles comme esclaves aux temps historiques. Des données historiques, orales et ethnographiques sont citées comme bases pour l'identification des caractéristiques ayant permis aux esclaves des Antilles de parvenir à établir des communautés indépendantes et d'opposer une résistance prolongée aux puissances coloniales. L'héritage des communautés d'esclaves marrons en Jamaïque est ensuite discuté afin d'identifier les continuités et discontinuités des traditions africaines parmi les sociétés caraïbes.

     

Colonial ethnology and political rationality in french west Africa

This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa.     

The provenance and distribution of Early Bronze ceramics in the Kolyaei Plain,central Zagros,Iran

Within Iran, there is little archaeological evidence for relationships between newly arrived Early Trans-Caucasian (ETC) or Kura-Araxes settlers and earlier inhabitants and contact with neighbouring cultures, or for their apparently abrupt end. Based on the evidence, the Iranian Kura-Araxes was not a simple ‘copy' of the Caucasian Kura-Araxes package. Ceramic traditions show local peculiarities, and all are elements suggesting that the Kura-Araxes traditions went through processes of adaptation, change and re-elaboration according to local tastes and technologies. In this study, an archaeometric approach to ceramics in the Kolyaei Plain of central Zagros contributes to the discussion of contact and exchange between indigenous communities and several cultural spheres of influence on the Early Bronze Age (beginning in the fourth millennium bce ). Morphological data, as well as the mineralogical and chemical composition of ceramics, were applied to determine the major and trace elements of the pottery shards. Based on the trace element profiles, it can be suggested that all the pottery shards are in the same group and they strongly are local products. The ceramic provenance indicates the same patterns of material interactions during the ETC or Kura-Araxes in all the sites within the Kolyaei Plain.     

Panamanian coarse handmade earthenware — a melting pot of African,American and European traditions?

Abstract

Panamanian coarse handmade earthenware is part of the wide-ranging phenomenon of handmade Colono wares common in Latin America and the Caribbean during the colonial and post-colonial periods. This article presents an overview of vessel forms and decoration and discusses the possible influence of different cultural traditions, based on archaeological research in Panama. Comparisons are made with indigenous pottery and with medieval ceramics from southern Spain and North Africa. The results may be seen as a case study highlighting the significance of handmade pottery in relation to processes of ethnic and social identity, cultural interaction and contact.     

Production Networks and Consumer Choice in the Earliest Metal of Western Europe

The earliest metal objects and metal production practices appeared in Western Europe during the fourth and third millennia BC. The presence of earlier dates for copper, gold, silver, and lead, as well as arsenical copper and tin-bronze alloys in Central and Eastern Europe implies that there is no evidence for the independent invention of metallurgy in Western Europe. Instead, the acquisition of metal objects as exotica by communities appears to have led eventually to the movement of people possessing metallurgical expertise. However, the metals, production techniques and object forms used in each region reflect local standards seen in other materials. This implies a process of incorporation and innovation by the communities involved rather than a straightforward or inevitable adoption. The presence of metal may have created new networks of communication and exchange but, due to its small scale, there is no evidence for any metallurgical revolution.     

The origins of two purportedly pre-Columbian Mexican crystal skulls

The well-known life-size rock crystal skull in the British Museum was purchased in 1897 as an example of genuine pre-Columbian workmanship, but its authenticity has been the subject of increasing speculation since the 1930s. This paper is concerned with the history, technology and material of the skull and another larger white quartz skull, donated recently to the Smithsonian Institution. Manufacturing techniques were investigated, using scanning electron microscopy to examine tool marks on the artefacts, and compared with Mesoamerican material from secure contexts. A Mixtec rock crystal goblet and a group of Aztec/Mixtec rock crystal beads show no evidence of lapidary wheels. They were probably worked with stone and wood tools charged with abrasives, some of which may have been as hard as corundum. Textual evidence for Mexican lapidary techniques during the early colonial period, supported by limited archaeological evidence, also indicates a technology without the wheel, probably based on natural tool materials. In contrast, the two skulls under consideration were carved with rotary wheels. The British Museum skull was worked with hard abrasives such as corundum or diamond, whereas X-ray diffraction revealed traces of carborundum (SiC), a hard modern synthetic abrasive, on the Smithsonian skull. Investigation of fluid and solid inclusions in the quartz of the British Museum skull, using microscopy and Raman spectroscopy, shows that the material formed in a mesothermal metamorphic environment equivalent to greenschist facies. This suggests that the quartz was obtained from Brazil or Madagascar, areas far outside pre-Columbian trade networks. Recent archival research revealed that the British Museum skull was rejected as a modern artefact by the Museo Nacional de Mexico in 1885, when offered for sale by the collector and dealer, Eugène Boban. These findings led to the conclusion that the British Museum skull was worked in Europe during the nineteenth century. The Smithsonian Institution skull was probably manufactured shortly before it was bought in Mexico City in 1960; large blocks of white quartz would have been available from deposits in Mexico and the USA.     

‘Get into a Crack Force and earn £20 a Month and all found…’: The Influence of the Palestine Police upon Colonial Policing 1922–19481

The development of a ‘colonial’ police model has typically been linked to the Irish Constabularies. Little consideration has been given to the influences of the Palestine Police. The British section of the Palestine Gendarmerie was created in 1920 with the recruitment of former members of the Royal Irish Constabulary and Black and Tans. Meanwhile training for colonial police officers continued in Northern Ireland until 1932. At this point it was the Palestine Police that provided the recruiting and training ground for senior colonial policemen until its disbandment in 1948. Thereafter, its ‘colonial’ policing practices and traditions were carried throughout the British Empire and Commonwealth by its former members.