Northern Songs,Sporting Heroes and Regional Consciousness,c.1800—c.1880: ‘Wor Stars that Shine’

Abstract

The achievements, triumphs and disasters of leading northern semi-professional sportsmen were already being celebrated in broadsides at the start of the nineteenth century, and with the rise of when music hall entertainment became popular songs featuring such sportsmen became an important part of popular culture in Northumberland, Durham and Cumberland, the three Border counties. This article first shows what we know of the surviving songs and their performers, and then explores the ways in which such songs presented a picture of the nature and characteristics of northern sporting celebrity, in the context of a complex variety of local and regional sporting identities, especially in relation to other towns in the North and, more particularly, London. Sporting songs focused on individual success. They rejected the amateur ideals of athleticism, especially in terms of betting, and celebrated physicality, manliness and having a good time. Rowing was the most common focus of songs on Tyneside, wrestling in Cumberland, while horse racing, pedestrianism and boxing were also regularly covered.     

The Bang Beggars of Derry city: borough policing in Londonderry,c.1832–70

Was Derry's independent city police force wholly inadequate, was it just inefficient for the suppression of riots; or was it the demonstration of politico-religious partisanship that ensured the force's abolition in 1870? This paper will attempt to explore and answer these three questions. It will also look at the borough force in some detail, examining issues with regard to the force's pay, discipline, its duties and conditions of service. It will not attempt to analyse Derry's nineteenth-century riots or the political and sectarian issues surrounding these riots, except where aspects of these directly affected the borough police.     

‘Reconciled gradually to the system of indoor relief’: the poor law in wales during the ‘crusade against out-relief’, c. 1870 – c. 1890

Evidence is growing that Wales was a distinctive ‘welfare region’ under the New Poor Law. Higher rates of out-relief, tense relations with London and a deep dislike of the workhouse system marked the Principality out as different. This article considers Welsh distinctiveness in the context of the ‘crusade against out-relief’. Launched in the early 1870s, the crusade saw out-relief numbers tumble nationally. Little is known about the crusade in Wales but it is often assumed that it was a non-event. It is argued here that this is entirely incorrect. Official statistics reveal that tens of thousands of outdoor paupers in Wales had their relief stopped. Crusaders were successful partly due to the misleading way the Poor Law inspectorate used official figures to portray Wales as a district on the brink of crisis. The turning of outdoor paupers into ‘folk devils’ by sections of the Welsh press was also pivotal. Welsh distinctiveness was not eradicated during the crusade, but it was eroded.     

Monarchy and constructing identity in ‘British’ Gibraltar,c.1800 to the present

British Gibraltar began as a fortress, and royal coronations, jubilees and visits were initially celebrated in Gibraltar primarily by the British military and the colonial government. However, a substantial civilian population developed, to service the garrison and engage in trade. Sections of this civil community, not British-by-birth, increasingly demonstrated their loyalty to the crown on such royal occasions, in order to raise their status internally, protect their interests and increase their political influence inside Gibraltar. Spanish participation in royal events in Gibraltar, especially by members of the military and political elites from across the frontier, were also once commonplace and in Gibraltar uncontested. However, the relationship with Spain deteriorated, especially from the 1950s. Gibraltar's civil community then used expressions of loyalty to the British crown on royal occasions to assert its Britishness and to emphasise the duty of the British government to resist Spanish claims.     

‘English Vinglish’ and Bollywood: what is ‘new’ about the ‘new woman’?

Bollywood’s transnational mechanisms offer a unique space to study gendered subjectivity. My article studies a specific Bollywood movie, English Vinglish (2012) to draw out the profile of the ‘new woman.’ Persistently, I question the ‘new-ness’ to the construction of women when the ‘new’ reiterates the values of tradition, nation, and family. The ‘new’ seems to exist as a particular and unique transaction between local traditions and the global spread of populations that make limiting conceptions of woman, nation, or family, anomalies in a world propelled by expanding market needs and demands. The ‘new’ while offering possibilities for women, concomitantly carries different exclusions based on class, religion, language, and other identities. Understanding the formation of gender under contemporary conditions of transnationalism requires attentiveness to an insidious partnership of possibilities and exclusions that makes it simplistic to think in terms of progress or regress.     

The ‘Sleepiness’ of George Sarawia: The Impact of Disease on the Melanesian Mission at Mota,c. 1870–1900

George Sarawia, ordained in 1873 as the Melanesian Mission’s first Indigenous priest, was a pioneering figure in the mission’s plans for an Indigenous-led Anglican Church in the region. Sarawia founded Kohimarama, a mission station on Mota in the Banks Islands, Vanuatu, where he taught Mota Islanders and hosted visiting teachers and clergy. By the 1890s, some of the European missionaries had become critical of Sarawia and his flock on Mota, underlining their ‘natural, sleepy condition’ and recommending more intensive European supervision. This article will explore the role of epidemic and endemic disease, as well as the shortage of water on Mota, in creating substantial challenges for Sarawia and his mission. As he grew more incapacitated in later life, these challenges were insufficiently acknowledged by Sarawia’s critics.     

St. Winefrede’s Well at Holywell,Flintshire

This paper reviews the use of hair pins in Roman Britain and examines in detail the ones made of metal which are found in the south. These are divided into twenty-five distinct and two miscellaneous groups, and the dating and distribution evidence for each is briefly discussed. It is shown that there is a distinction between those of the early and late Roman periods. The later first-and second-century groups tend to have restricted, regional distributions whereas the late third and fourth century ones are found throughout the area. There is also a change in length associated with time which is likely to be related to the way in which they were worn. An appendix on microfiche provides summary details of all the pins discussed.     

‘Cloths with Names’: Luxury Textile Imports in Eastern Africa,c. 1800–1885

In the nineteenth century, a vast area of eastern Africa stretching the length of the coast and into the reaches of the Congo River was connected by long-distance trade mostly channelled through the Omani commercial empire based in Zanzibar. As studies have recently shown, a critical factor driving trade in this zone was local demand for foreign cloth; from the 1830s the majority of it was industrially made coarse cotton sheeting from Europe and America, which largely displaced the handwoven Indian originals. Employing archival, object, image and field research, this article demonstrates that until 1885 luxury textiles were as important to economic and social life in central eastern Africa, textiles known to the Swahili as ‘cloths with names’. It identifies the thirty or so varieties which élites — and, increasingly, the general population — selected for status dress and gifts, instrumental in building the commercial and socio-political networks that linked the great region. Finally, it shows that the production and procurement of most varieties remained in the hands of Asian textile artisans and merchants; most prestigious and costly were striped cotton and silk textiles handcrafted in western India, and in the southern Arabian nation of Oman. European industrial attempts to imitate them were hampered by several factors, including their inability to recreate the physical features that defined luxury fabrics in this region — costly materials, rich colours, complex designs and handwoven structures.     

Sexual Threat and Settler Society: ‘Black Perils’ in Kenya,c. 1907–30

This article investigates America's deepening involvement in the politics, finance and international trade of francophone West Africa in the decade after World War II. It does so by analysing two constituencies of opinion: the US consular service across French West Africa and the network of American business interests then developing throughout the region. These actors, although closest to the events described, have yet to receive much attention in analyses of US policymaking in Africa. The reports, intelligence estimates, and opinions of consular officials and US businessmen were pivotal to the attitudinal formation of policymakers in the Truman and Eisenhower administrations, few of whom had much experience of West African affairs. The article traces American engagement with the post-war politics of French black Africa, and discerns a shift in US policy interests from concern with economic development, investment potential and improved living standards to more narrowly strategic concerns. By 1952 the promise of US-driven economic modernization had given way to a reductive vision of West African decolonisation informed by Cold War calculations of political advantage.     

The ‘Prentice’s Bracket’ at Gloucester Cathedral

The 14th-century ‘Prentice’s bracket’ in the south transept of Gloucester cathedral has usually been thought to represent the fatal plunge of a young mason, watched by an older colleague. The implicit parallel is with Icarus and Daedalus, which suggests a moral lesson about the risks of Pride for artisans who worked at dangerous heights. However, this reading of the imagery may not be correct. In light of what is actually shown — the younger man is clearly attached to a vault — it seems more likely to represent a rescue through supernatural intervention. Numerous parallels for such rescues exist in medieval sources, particularly in the praise literature dedicated to the Virgin Mary.