Twentieth Century Revival Architecture and The Gentry

This case study focuses on the 20th century revival houses of a Midwestern University city, Urbana, Illinois. English Revival houses are most closely associated with faculty families viewed as constituting a “gentry class” housed in a traditional “faculty row.” Other people (businessmen, managers, operatives and self-employed professionals) have occupied the Colonial Revival and Dutch Colonial houses and Cape Cod cottages. Initially, the Early American style (the Colonial Revival diluted for use on ranch houses) was employed by developers and builders to house lower-middle class families in the new subdivisions of the 1960s. The occurrence of various style houses in Urbana is compared with national architectural trends as reflected in a leading builders' magazine.     

烟捐与民变:1930年代皖北宿县乡村危机与政府控制

1932年皖北宿县因烟捐引发民变是20世纪30年代国民政府治下乡村危机频发的侧影。民变前,国家政权与乡村精英结合掌控乡村,而精英间为争夺乡村权力展开派系斗争,官民矛盾、绅民矛盾和绅士间矛盾尖锐。皖省政府依靠乡绅课征烟税,劣绅借机盘剥农民,绅民、官民矛盾激化。民变发生后,关系各方展开利益博弈,政府交替运用武力与怀柔之策控制民变,但无助于化解官民矛盾、绅民矛盾、官绅矛盾和乡绅不同派系间的利益纠葛,反致乡村危机在政府控制下被雪藏。乡村危机是国家政治、经济和社会等多元因素交互作用下产生的,并非如学界过往所认同的经济单线性诱致之结果。     

Faith in war: the religious experience of Scottish soldiery,c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

Illegitimacy and Authority in the North of England,c. 1450–1640

Abstract

This article explores the impact of illegitimacy upon the social, judicial and political landscape of the North of England, from the late medieval period to the eve of the English Civil War. Historiographies of the gentry and of marriage might suggest that irregular unions and resulting bastardy were increasingly frowned upon and of declining significance. At a time when civil strife and Reformation settlements altered the political structures of the North of England and provided alternative approaches to office holding, social and religious commentators expressed concern about the ordering of society at elite levels. In the face of that, this article considers some of the evidence which suggests the extent of bastard-bearing among the elite throughout the period. It further demonstrates the degree of acceptance of this phenomenon among gentry families, including the inheritance of land, property and goods, and involvement in informal political networks, and demonstrates that base-born sons of the nobility and gentry were often accepted into the Church and ranks of northern officialdom, holding highly localised but strategically important offices as Wardens of the Marches in the far North and acting as Justices of the Peace.     

The English Medieval First-Floor Hall: Part 2 – The Evidence from the Eleventh to Early Thirteenth Century

The concept of the first-floor hall was introduced in 1935, but Blair’s paper of 1993 cast doubt on many of those buildings which had been identified as such. Following the recognition of Scolland’s Hall, Richmond Castle as an example of a hall at first-floor level, the evidence for buildings of this type is reviewed (excluding town houses and halls in the great towers of castles, where other issues apply). While undoubtedly a number of buildings have been mistakenly identified as halls, there is a significant group of structures which there are very strong grounds to classify as first-floor halls. The growth of masonry architecture in elite secular buildings, particularly after the Norman Conquest, allowed halls to be constructed on the first floor. The key features of these are identified and the reasons for constructing the hall at this level – prestige and security – are recognized. The study of these buildings allows two further modifications to the Blair thesis: in some houses, halls and chambers were integrated in a single block at an early date, and the basic idea of the medieval domestic plan was already present by the late eleventh century.     

近代地方精英群体的养成机制初探——以直隶省获鹿县为例

科举废除后,近代地方社会精英群体结构发生了很大变化。传统士绅凭借旧时功名,新式精英依靠学堂学历,跻身于地方政权建设中。地方精英养成机制呈现出多元化、过渡化的特征,并伴生劣质化的特征。     

MIT architecture and values: Gehry’s Stata and Holl’s Simmons

The Massachusetts Institute of Technology in 2000 initiated a billion dollar building program featuring buildings by world‐renowned architects, including Frank Gehry and Steven Holl. Gehry’s Stata Center, which houses computer scientists, and Holl’s Simmons Hall dormitory raise questions about the relationship of architecture to MIT’s values. Many MIT faculty, students, and administrators celebrate Gehry’s Stata and Holl’s Simmons as expressing the inventiveness, energy, and excellence of the people within them and as moving the campus into the twenty‐first century. Others ask if MIT has lost its way by choosing elite, costly buildings at an institution historically characterized by utilitarian and functional values.     

Building a New Jerusalem: The Meaning of a Group of Merchant Houses in Seventeenth-Century Newcastle upon Tyne, England

The political and religious symbolism of buildings is of enduring interest in historical archaeology. Similarly, ideal concepts in urban planning, and utopian communities have been of recent concern. This paper moves beyond iconography and ideology to examine how a new, post-Civil War English elite tried to implement a policy of reforming their town as a New Jerusalem. A group of merchant houses reveals an attempt to build Scripture into the physical environment, and establish the elite as Elect “watchmen” over the lives and souls of the townspeople. Contemporary sermons are integral to the analysis, as are the agency and inter-relationships of a tightly-knit social group.     

Use of repeat house sales to measure changes since the early‐ or mid‐1980s in two inner‐city neighbourhoods in Windsor,Ontario

Changes in the prices of homes and the reasons for those changes may be more accurately predicted from repeat sales of the same homes after controlling for their changed attributes and differences in time between their sales and resales. This paper analyzes 346 of 583 sold houses in the Glengarry neighbourhood in Windsor, Ontario, that were sold more than once between 1981 and mid‐2017, and a corresponding 414 of 737 sold houses in the city's Wellington‐Crawford neighbourhood, sold more than once between 1986 and mid‐2017. After comparing types of resold homes with once‐sold ones, a repeat sales model predicts a first period of increasing annual percentage changes in resale prices compared to sale prices during the 1980s, followed by a second period of stagnation and possible decreases until 2011, and then increases during a third period after that. In addition, changes in resold homes’ attributes of the dwelling unit and neighbourhood are a second type of neighbourhood change in two inner‐city neighbourhoods during the past 30 or more years.     

The manor houses of the 1st Lord Baltimore in an English Atlantic World

SUMMARY: While much is known about the colonial activities of Sir George Calvert, 1st Lord Baltimore in Newfoundland and Maryland during the 1620s and early 1630s, less is known about his efforts to develop a settlement in one of the plantation schemes that was implemented in Ireland. At the time, he contemporaneously managed his various estates in England, Ireland and Newfoundland, which included the patronage of elite residences in Kiplin Hall in North Yorkshire; Clohamon, Co. Wexford, in Ireland; and Ferryland on the Avalon Peninsula in Newfoundland. This article will trace the development of these manor houses in their differing geographical and cultural contexts. Differences in the form and layout of these buildings reflected the challenges and opportunities posed in developing settlements in the various regions, and offers insights into the commonalities and divergences experienced in the English colonization of the Atlantic world in the early 17th century.     

Houses,Objects, and the Politics of Inheritance in Josep Maria de Sagarra's Vida privada

Josep Maria de Sagarra's novel Vida privada (1932) portrays an upper-class Catalan family, the Lloberolas, as unable to adapt to the new economic and political situation taking place in the city of Barcelona at the end of Primo de Rivera's dictatorship and at the beginning of the Second Republic in the late 1920s and early 1930s. Through a close reading of this family's houses, furniture, and personal belongings, I argue that material elements in this novel are central to the narrator's ethical critique and moral judgment of Barcelona's elite. The Lloberolas treat humans as objects and objects as humans, and I contend that, in an ironic emulation, the narrator also objectifies the Lloberolas and equates them with their objects. This comparison elucidates the family's superficiality and corrupted morals. Objects are also essential in destabilizing public and private boundaries because they often transcend the private domain and expose—to the readers and to the other inhabitants of Barcelona—the protagonists’ personality. Moreover, in Vida privada, houses, furniture, and surnames are understood as an inheritance that transfers very specific ideals of social status from parents to children. By presenting this material heritage with the exemplifying case of the Lloberola family, Sagarra offers a sharp critique of the Catalan upper classes and their superficial values. Their necessity to cling to an inherited world centered on material possessions finally results in their loss of power and evidences their economic and moral decline.     

Making the house a home in later medieval York

ABSTRACT

The loss of all original furnishings or decoration and the relentless refashioning of interiors have eroded our ability to appreciate how extant houses functioned as living spaces in the later Middle Ages. This paper uses a variety of documentary sources, notably York’s rich collection of probate inventories, to provide evidence on the division and furnishing of buildings. Depositions from cases within the ecclesiastical court of York ask questions about the way that particular artisanal and mercantile houses functioned both as residences and as places of work. Taking the author’s 2008 study in Medieval Domesticity a step further, the paper will consider in more depth the notion that a distinctive bourgeois ideology of domesticity, which was projected through material culture, grew up in the later medieval city. It will, moreover, ask how far later medieval artisanal or mercantile houses constituted homes.     

DOMESTIC ARCHITECTURE AND SOCIAL DIFFERENCES IN NORTH-EASTERN IBERIA DURING THE IRON AGE (c.525–200 BC)

Summary.   This paper is concerned with the organization of societies in north-eastern Iberia (present-day Catalonia) during the Iron Age, using data provided by domestic architecture and settlement organization. I offer an analysis of the social differences detected in the dwellings based on a sample of houses excavated at different types of settlement. Although many Iberian houses had simple layouts and small surface areas, some larger dwellings at the main sites are distinguished by the shape of their ground plans, their surface areas, architectural features, and central locations; these houses are believed to be the residences of the Iberian elite. Such dwellings are not found at all sites and the data suggest that there was a relationship between the category of the settlement (or its function) and the types of dwelling in it.     

Spacing Palestine through the home

This paper explores connections that can be made between houses, homes and violence in Palestine, and representational consequences of making such connections. Drawing on ethnographic field research in Birzeit, I put recent work on critical geographies of home into conversation with geographies and geopolitics of Palestine. I criticise the tendency to represent Palestinian geographies almost entirely through the lens of the Israeli Occupation. While such studies have a great deal of value both academically and politically, this paper augments such work by developing a different focus and a different representational approach. I use detailed ethnographic vignettes and interviews to engage with the domestic practices that make particular Birzeiti homes. These intimate domestic encounters underpin my argument that there is a need for more work that apprehends Palestinian geographies as complexities that bear a relation to, but are not fully determined by, the Israeli Occupation.     

A Way With Water — Water Resources and the Life of an 18th-Century Park

The park around Farnborough Hall, Warwickshire, contains sites and monuments from the early medieval period onwards. Many of these are to do with the use and management of water. This account, mainly based on these remains, tells the story of the changing ways in which water resources have been exploited. A detailed account of the development of the Georgian park under the aegis of two individuals — William Holbech, the landowner, and Sanderson Miller, a gentleman architect — looks at factors which influenced the design of the park, documents a number of surviving structures and examines some of the technical aspects of construction. A number of highly unusual features have been recorded, including a garden amphitheatre, a large raised pool and an elongated waterway which shares some characteristics with early river navigations. The consideration of the options available to both the workforce and the social elite who shared the park explores the divide between labour and leisure.     

New evidence of noble and gentry piety in fifteenth-century England and Wales

There has been much recent examination of late medieval lay piety in order to understand the background to Henry VIII's reformation, notably Colin Richmond's studies of the ‘privatised’ religion of the English gentry. Such work has largely over-looked papal sources and the associated issue of relations between English and Welsh society and the papacy. This article seeks to remedy this neglect by presenting new evidence from the registers of the papal penitentiary. In the late middle ages the papal penitentiary was the highest office in the western Church concerned with matters of conscience and the principal source of papal absolutions, dispensations and licences. Petitions seeking such favours were copied in its registers, and this article especially concerns petitions from English and Welsh gentry seeking licences to have a portable altar or to appoint a personal confessor (littere confessionales). It also examines their requests for various other favours that illustrate their piety, notably regarding fasting, chastity and pilgrimage. The article contests Richmond's notion of ‘privatised’ gentry religion and similar distinctions between elite and popular or personal and collective religion. It appends translations of three significant documents from the penitentiary registers and a statistical table concerning requests for littere confessionales.     

Elite‐nonelite linkages in Australia: An empirical analysis

Research conducted in Europe and the United States has shown that the nature of the linkage between the elite and the non‐elite is crucial in modern democratic societies. With data drawn from matched samples of the workforce, and of leaders in government, business and trade unions, this paper uses multivariate analysis to examine attitudinal linkages between the elite and the non‐elite in Australia. The results show, firstly, that there is little variation in the belief structures of the two groups, though this may be partly a consequence of the questions that were asked. Secondly, there are significant variations in where the elite and mass are distributed in these attitudes, and some additional variations within the elite itself. Finally, three hypotheses are tested to explain the differences in elite‐nonelite attitudes. Two hypotheses — that the variations can be attributed to socioeconomic status or elite networks — have little empirical foundation, while the third hypothesis — that variations in levels of information and political interest account for the differences — gains more substantial empirical support.     

Original DocumentsExtracts from The Bursar’s Accounts,Preserved Among The Muniments of Winchester College

This paper challenges the interpretation of late Roman Verulamium which has stood since Frere's excavations in 1955–61. A quantitative analysis of construction work and occupation phases forms the basis of two new interpretative conclusions. First, in contrast to a view which sees urban vigour continuing to the end of the Roman period, it is suggested that the town experienced a sharp decline in both construction and occupation from the early fourth century onwards. Second, the late town is portrayed as radically different in character from that of the second century—a defended ‘post-classical’ outpost of the decaying empire rather than a garden-city of romanizing local gentry.     

英格兰教育旅行传统探析

英格兰人为精神、文化方面的需求而前往欧洲大陆游历的做法由来已久,可以追溯到中世纪之初、甚至更为遥远的时代。在中世纪,英格兰人除了因外交、军事和商业等原因而旅行外,还以朝圣者、骑士和学者等身份前往欧陆。近代之初,知识结构的变化、人文主义的影响、绅士教育重点的转变及国际外交实践的影响,催生了新型的教育旅行。到17世纪中叶,因英格兰社会上层的政治经济需求、绅士阶层提高自身素养的需要以及部分英格兰人对自身生活习性的反思,新的教育旅行（“大旅行”）开始得到认可和接受,逐渐成为一种广受欢迎的社会传统和习俗。     

Public and Private Lives in Iran: An Introduction to the Archaeology of the 2003 Bam Earthquake

Bam, Iran, was destroyed by a powerful earthquake in December 2003. In what is perhaps Iran’s greatest tragedy in living memory, the majority of the mud brick houses and concrete buildings were completely flattened and more than half of the city’s population was killed. Five years after the disaster, a team of Iranian archaeologists and ethnographers excavated the remains of six houses destroyed in the earthquake. The excavated material culture demonstrates the stark contrasts between the residents’ public lives lived outside of their homes, and their private lives lived inside of their homes.