Fortifications and Enclosures in European Prehistory: A Cross-Cultural Perspective

This article reviews recent research into the archaeological interpretation and investigation of fortifications and enclosures during the Neolithic and Bronze Age in Europe. Recent methodological, technological, and cultural developments have expanded our understanding of the temporal, spatial, and formal variability of these features on the landscape. Interpretations of this variability also have varied with different theoretical trends in the discipline. We advocate a cross-cultural approach that focuses on the occurrence of enclosures and fortifications over the long term at the continental scale. Such a macroscalar approach complements interpretive frameworks at the regional and microregional scales. The geographic and temporal distribution of these features indicates that social institutions associated with principles of segmentation and substitutability became formalized and tethered to the landscape during the Neolithic.     

跨国主义的移民研究——欧美学者的观点和贡献

在已有研究的基础上,从跨国移民的政治选择、跨国移民的经济贡献、跨国移民的文化再造、跨国移民的活动领域、回归移民的再适应、跨国主义移民研究等多方面介绍和评述了欧美学界跨国主义移民研究的主要观点、基本内容和特征以及学术贡献,并对跨国移民研究中需要进一步探讨的问题进行了梳理.     

Ivory Coast Prehistory: recent developments

Ten years after Raymond Mauny's overview of Ivory Coast archaeology, Robert Chenorkian summarizes and illustrates recent developments in Ivoirian prehistory: palaeolithic industries discovered in stratigraphy, epipalaeolithic artefacts with¹⁴C dating, neolithic industries, and new data on shell middens. A table of radiocarbon dates resulting from the last ten years of research is included.     

Prometheus Unbound: Southern Caucasia in Prehistory

This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.     

The White Paper on European Governance: Implications for Urban Policy

This paper discusses the recent European Commission White Paper on European Governance, arguing that the document offers interesting possibilities for the future development of the European Union (EU), how it is governed and more particularly for 'European Urban Policy'. However, the paper argues there are problems with its use of the term governance as a strategy for reform and with a number of its proposals to widen access to the European Commission (EC) and the policy process. With regard to urban policy it is suggested that the White Paper's emphasis on a greater role for sub-national government and citizens' is to be welcomed. Although once again it is unclear whether the Commission has fully thought through the implications of its proposals both for itself and the groups it wishes to engage with. More specifically it is argued that the Open Method of Coordination is broadly similar to the methods whereby both current urban (and spatial) policy have been developed and should be embraced. Overall the White Paper is something of a mixed bag; however, this is to be expected of a document which is primarily intended to stimulate discussion about the future of EU governance.     

War and Place: Landscapes of Conflict and Destruction in Prehistory

Abstract

The concept of place has rarely been applied to the archaeological study of warfare. Given that cultural landscapes embody meaning, however, the idea that places can be the focus of competition makes it evident that they can also shape associated conflict. As archaeologists move toward a more nuanced study of conflict in the past, such considerations will take on increasing importance, although as of yet most such studies are heavily reliant on textual sources and overtly symbolic material culture. This paper presents a case study from Burnt Corn Pueblo, in the Galisteo Basin, New Mexico, USA, and argues that evidence for conflict there at the beginning of the 13th century CE can be usefully interpreted through Ancestral Pueblo concepts of place.     

The Urban Order: An Introduction to Cities, Culture, and Power

Book reviewed in this article:
The Golden Age Illusion: Rethinking Postwar Capitalism by MICHAEL J. WEBBER and DAVID L. RIGBY, Guilford Press, New York and London
Climate Change 1995 - The Science of Climate Change: Contribution of Working Group I to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.T. HOUGHTON, L.G. MEIRA FILHO, B.A. CALLANDER, N. HARRIS, A. KATTENBERG, and K. MASKELL, Cambridge University Press,
Climate Change 1995 - Impacts, Adaptations and Mitigation of Climate Change: Scientific-Technical Analyses: Contribution of Working Group II to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by R.T. WATSON, M.C. ZINYOWERA, and R.H. MOSS
Climate Change 1995 - Economic and Social Dimensions of Climate Change: Contribution of Working Group III to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.P. BRUCE, H. LEE, and E.F. HAITES
'As Their Natural Resources Fail': Native Peoples and the Economic History of Northern Manitoba, 1870–1930 by FRANK TOUGH, UBC Press, Vancouver
Atlas historique du Québec: le pays laurentien au XIX^e siècle - les morphologies de base par SERGE COURVILLE, JEAN-CLAUDE ROBERT et NORMAND SÉGUIN
Gender, Work, and Space by SUSAN HANSON and GERALDINE PRATT, Routledge, London and New York, 1995
The Countryside Ideal: Anglo-American Images of Landscape by Michael Bunce, Routledge, London and New York, 1994     

Later Prehistory in South-East Scotland: A Critical Review

This paper reviews the progress of research over the past twenty years, with particular reference to enclosed and unenclosed settlement, agricultural patterns, domestic structural types and burial practices of the Iron Age in the south-eastern Borders. The concept of a 'trend towards enclosure' in the first millennium BC is reviewed and rejected, not least on the grounds of evidence from excavation for the dating sequences of major enclosed sites. In consequence a new overview of the later prehistoric settlement of the region is now possible, consistent with the accumulating archaeological and environmental data.     

Prehistory of Chihuahua and Sonora,Mexico

The North American Southwest includes much of Mexico as well as the southwestern United States. The area north of the international border has been studied intensively and its culture history is widely known; the portion south of the border has usually been ignored. This essay proposes a new term for the entire culture area, Northern Mexico, and provides a summary of local sequences for two states in the region, Chihuahua and Sonora. The general sequence in the U.S. Southwest (Paleo-Indian, Archaic, and Ceramic periods) also holds in northwest Mexico. Preceramic occupations are poorly known. The Ceramic period saw the rise of a number of local cultures, which varied greatly in adaptation and social complexity. The basic culture pattern of Northern Mexico is derived from that of central Mexico, but direct Mesoamerican intervention in the region was apparently limited. While the issue of Mesoamerican-Northern Mexican relationships has dominated scholarly debate for decades, the greater need is to define and explain cultural variability within and between local sequences.     

城市民俗学的方法

近年来经常听到这样的呼声,认为城市也应该被列入到民俗学的研究对象中去。由此可以看出在以往的民俗学研究中很少把城市作为研究对象。尤其是对历史较浅的城市,几乎没有进行过民俗学的综合调查和研究。     

Towards Liveable Cities: Progress in the European Union Urban Environmental Agenda

The 2006 “Thematic Strategy on the Urban Environment” is the first piece of official European Union (EU) policy solely focused on the urban environment. It follows a process of several years in which the EU has tried to promote an integrated approach to urban management. During the 2005–2007 “Liveable Cities” project, reflection was given to the “Thematic Strategy”. This resulted in important critiques on the EU's approach to the urban environment. Explaining how the initial top-down approach chosen by the EU contributed to the perceived “failure” of the “Thematic Strategy”, suggestions are made for alternative approaches to the creation of liveable cities in Europe.     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

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Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

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Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.