Neutron Activation Analysis of Metal Artefacts from the Moche Site,North Coast of Peru

Neutron activation analysis has been used to characterize 60 metal objects from the Moche site, of which four are associated with the Chimú Period, two with the Early Chimú Period and the others with various Moche IV contexts. Different types of utilitarian and non‐utilitarian objects were analysed to identify the metals present, and to investigate their chemical composition and their eventual source. The results clearly indicate the distinction between Chimú and Moche artefacts and confirm the generalized opinion that arsenic bronze was popular after ad 900. They also indicate that gilding copper objects with gold was already a common practice during the Moche era.     

An Integrated isotopic study of Early Intermediate Period camelid husbandry in the Santa Valley,Perú

ABSTRACT

Stable carbon and nitrogen isotope compositions were determined for camelid bone collagen, hair, and wool (fibre) sampled from textiles from archaeological sites in the Santa Valley (north coast of Perú) occupied during Moche III (El Castillo, A.D. 300?500) and Moche IV (Guadalupito, A.D. 500?700) phases; a small number of camelid bone collagen samples were also analysed from the Late Suchimancillo Phase (A.D. 0?300). These data suggest that localised camelid husbandry was practiced in the Santa Valley from at least the Moche III phase. The nature of camelid husbandry likely involved animals being kept spatially segregated and fed a diverse range of fodder. The isotopic compositions of the bone collagen and wool textiles were very similar, which suggests that the wool that was used to produce the textiles was derived from local camelids rather than being acquired from the highlands. The transition from Moche III to Moche IV, which saw a significant increase in Mochica presence in the Santa Valley, was not accompanied by major changes in camelid husbandry practices. Localised camelid husbandry continued through this transition with minimal change; the prolonged droughts of the sixth century A.D. had no discernable effect on camelid husbandry, probably due to the special hydraulic conditions unique to the Santa Valley.     

Recent Advances in Moche Archaeology

The discovery of the royal tombs at Sipán in 1987 propelled Moche archaeology to the forefront of Andean studies. In the last decade, the study of Moche political organization and ideology through public architecture, cultural remains, funerary patterns, and iconography has forced the revision of previous conceptions about Moche state formation, urbanism, and the functioning of this complex society. Major advances in iconography, internal organization of urban centers, temples and domestic architecture, craft production, and mortuary patterns are embedded in a new chronology that supports a longer development and a more gradual collapse. The recognition of Moche as the first state in South America is still valid, but its monolithic character is rejected in favor of several autonomous polities. The number and size of potential Moche states are currently debated, as is the role of warfare and ideology in Moche state formation.     

A Case of Foot Amputation from the Wari Imperial Tomb at Castillo de Huarmey,Peru

Evidence of surgical interventions leaving traces on bones is quite abundant in archaeological material all over the world and is found frequently in the Andes. Among them, trepanations are most common, while amputations represent a relatively small part of the material. These have been reported from a few sites on the Peruvian north coast and archaeologically associated with the Moche culture. In 2013, two new cases from this area were found in situ within the Wari imperial mausoleum excavated at Castillo de Huarmey. Two individuals, one man and one woman, were found in the antechamber, serving as guards for the occupants of the main burial chamber. Their left feet were amputated, disarticulated at the ankle joints, a long time before they died. The article presents this find and discusses the form of amputation and the possible reasons why it was performed. As the context of both individuals possessed the same specifics, suggesting that they performed similar tasks related to religion and ritual, this article also presents a cultural interpretation of these finds, using other artefacts—ceremonial beakers in the form of the left human foot—known from Wari and Tiwanaku cultures. Copyright © 2016 John Wiley & Sons, Ltd.     

Moche Politics,Religion, and Warfare

In this essay I briefly review the history of Moche studies, the essential features of this archaeological culture of the North Coast of Peru (ca. 1900–1100 B.P.), and its general economy. I then present current issues, discussions, and debates on Moche regional political organization, religion, warfare, and their interrelations. I suggest that the interpretation of Moche art has been and the interpretation of archaeology has lacked nuance. I question the proposal of warfare as ritual, that the temple mound complexes were centers of political power, that the elite buried in them were rulers, that the compounds and streets near them were cities, and whether proposals for a conquest Moche state are plausible. I suggest that these and other interpretations about the Moche are becoming accepted as facts without considering alternative interpretations of the data and that much information is lacking. Rather than having reached a stage when we can synthesize concepts about Moche culture we are only just beginning to understand it.     

Adaptive strategies or ideological innovations? Interpreting sociopolitical developments in the Jequetepeque Valley of Peru during the Late Moche Period

Environmental perturbations and social unrest are thought to have led to the reconstitution of traditional belief systems and hierarchical political relations on Peru’s North Coast during the Late Moche Period (550–800 AD). Ideological transformations are thus commonly interpreted as adaptive or reactive responses to social, political, and ecological disruptions. Nevertheless, religious practices directly shaped the formation of alternative power structures and ecological systems on the North Coast during the Late Moche Period. This is especially evident in Late Moche Jequetepeque, which witnessed the proliferation of non-elite ceremonial sites and small-scale agricultural facilities throughout the rural hinterland of the valley. Moche-inspired ritual performances orchestrated in the countryside created distinctive new forms of political order which structured economic activities and ecological behavior. In this article, the Jequetepeque case study is mobilized to reassess normative interpretations of the role of religious ideology in cultural adaptation and sociopolitical realignment.     

Crucibles of power: Forging copper and forging subjects at the Moche Ceremonial Center of Huaca Colorada,Peru

An analysis of copper production, architectural construction, and feasting rites as interrelated ritual activities at the Late Moche site of Huaca Colorada suggests that power asymmetries were embedded in a distinctive relational ontology and sacrificial worldview. Power was exercised not by alienating communities from their means of production or excluding the majority lower class from the diacritical symbols of power. Rather, the manufacture of copper items enabled subjects to directly contribute to Moche rites of regeneration and social reproduction; the skilled metamorphosis of copper into finished objects paralleled and symbolically reinforced the ritual re-formation of bodies and political subjectivities at Huaca Colorada. Ultimately, an examination of copper production at Huaca Colorada as a ritual of bodily transformation sheds light on the culturally specific structures of power characterizing the greater Jequetepeque region during the Late Moche Period.     

Landscape bioarchaeology at Pacatnamu,Peru: inferring mobility from δC and δN values of hair

Stable carbon- and nitrogen-isotope ratios were measured for segments along the shafts of hair from eight individuals from the site of Pacatnamu, located in the Jequetepeque Valley on the north coast of Peru. All are from known grave contexts dating from Moche (ca. 450–750 A.D.) to Lambayeque periods (ca. 900–1100 A.D.). The mean δ¹³C and δ¹⁵N values of hair segments from individuals are comparable to those of bone, and demonstrate increased consumption of marine resources in the Lambayeque times relative to the Moche period.     

Hydraulic engineering and irrigation agriculture in the Moche Valley,Peru: c. A.D. 1250–1532

This paper examines the hydraulic properties (i.e. velocity and discharge) of the main late prehistoric canals of the Moche Valley. Velocities, estimated from excavated canal sections using the Manning flow equation, are compared to tables of maximum permissible velocities and reveal that canals were constructed to transport water efficiently, but that on gradients steeper than 1:100 the Chimu and Inca engineers were unable to transport large discharges without severe erosional problems. Discharge estimates are compared with modern field requirements, using a known ethnographic watering cycle. This demonstrates that in almost every instance the channel size was of the same order of magnitude as that predicted from the requirements. The construction of the Inter-valley canal to bring water to the state lands in Moche was a technological disaster.     

Flies,Mochicas and burial practices: a case study from Huaca de la Luna,Peru

Study of a specific insect fauna from a pre-Columbian Moche grave, on the north coast of Peru, reveals burial practices, notably an estimation of the corpse’s exposure time prior to burial, and compares New and Old World beliefs concerning flies and death.     

Using General Estimating Equations to Analyze Oral Health in the Moche Valley of Perú

This study introduces a new method for analyzing oral health indicators and thus reconstructing diet. To this end, we examined the dental remains of 173 individuals recovered from the site of Cerro Oreja in the Moche Valley of Perú, who lived during the Salinar (400–1 BC) or Gallinazo (AD 1–200) phases. The infectious and degenerative conditions analyzed include: dental caries, dental wear, dental abscess, antemortem tooth loss and dental calculus, all of which have been used to track dietary and thus subsistence‐related economic and sociopolitical changes. Data were analyzed using generalized estimating equations, an extension of generalized linear models. Significant changes in the frequency of occurrence of most dental conditions suggest that during the period of study, there was an increase in the consumption of agricultural products. However, these changes in oral health did not equally affect females and males. By the end of the Gallinazo phase, significant sex differences developed, with females more often affected by dental caries and males displaying greater mean molar wear scores. Copyright © 2011 John Wiley & Sons, Ltd.     

Taphonomic evidence of a human skeleton gnawed by termites in a Moche‐civilisation grave at Huaca de la Luna,Peru

A human skeleton from a Moche grave at Huaca de la Luna, Trujillo, Peru, shows evidence of taphonomic bone modification due to subterranean termite activity. Information related to the occasional osteophagous diet of termites on mammal and human remains is reviewed and detailed. Copyright © 2009 John Wiley & Sons, Ltd.     

Craft Production, Exchange, and Political Power in the Pre-Incaic Andes

This article explores the relationship between craft production, exchange, and power in the pre-Incaic Andes, with a focus on recent archaeological evidence from Chavín, Nasca, Tiwanaku, Wari, and Moche. I argue that craft production and exchange in concert with materialized ideologies played vital roles in the development of political power in the Andes. In later state societies, craft production, exchange, and materialization were critical in maintaining and legitimizing established political power.     

Urban Settlement Systems and Rural Sustaining Communities: An Example from Chan Chan's Hinterland

Abstract

The study of prehistoric cities has often been marked by research strategies that focus completely on urban centers and thus preclude the delineation of entire settlement systems by ignoring the interrelationships between cities and their rural sustaining communities. A major focus of recent research in the Moche Valley on the Peruvian North Coast has been on elucidating the nature of urbanrural relations between the prehistoric Chimú city of Chan Chan and contemporaneous sites located in its hinterland. Excavation at the village of Cerro la Virgen together with additional evidence obtained from other sites in Chan Chan's rural sustaining area has provided insights into Chimú lifeways in nonmetropolitan areas, as well as evidence suggesting a multifaceted plan for organizing lands outside the civic center of Chan Chan. The archaeological data indicate that an important aspect of the organization of rural argicultural zones was the restriction of settlement to villages circumscribed by the Chimú state.     

Microstructures of Building Materials from Huaca De La Luna,Peru

ABSTRACT

The microstructures of building materials from the archaeological complex of Huaca de la Luna on the northern coast of Peru is assessed for the first time by a multiscale approach. The multiscale microstructural characterization used laboratory techniques including optical microscopy, scanning electron microscopy, X-ray microtomography, and both gas and powder pycnometry. Optical microscopy revealed the presence of organic matter and shell fragments and X-ray microtomography showed differences in the sizes and connectivity of pores. The BET (N₂ gas adsorption) specific surface areas showed greater presence of clayey matrix in the mortars. No significant differences among mortars and brick fragments mineralogy were detected by X-ray diffraction, so the larger amount of fine binding matrix in the mortars suggests that they were produced blending raw material with different grain sizes. The aim of this study is to provide data that can be used for a better understanding of the Moche culture, its construction techniques, and to support conservation strategies of the archaeological heritage.     

The treatment of leprosy in 19th‐century London: a case study from St Marylebone cemetery

A young adult male, context [825], exhibiting a suite of proliferative and erosive skeletal changes, was excavated from the old burial ground of St Marylebone, London, in 2005 by the Museum of London Archaeology Service (MoLAS). Although pathognomonic rhinomaxillary changes were absent, a number of lesions were of a type previously recorded in individuals suffering from lepromatous leprosy, including resorption of the alveolar process of the maxillae and the digits of the right hand, osteomyelitis in the left ulna and collapse of the left ankle. Whilst this infectious disease was widespread in medieval Britain, it had declined by the 19th century, and has been identified in only one other post‐medieval archaeological context. The right leg of [825] had been surgically amputated. This form of intervention was a recognised treatment for the complications of the disease, where neuropathic damage of limbs led to life‐threatening infection. The healing of the amputation demonstrates the success of the operation, and the skill of the surgeon. Although the identity of the affected individual is unknown, burial within St Marylebone cemetery implies a level of status not frequently associated with leprosy sufferers in the past. Copyright © 2008 John Wiley & Sons, Ltd.     

Assessing Post‐traumatic Time Interval in Human Dry Bone

The post‐traumatic status of antemortem fractures in human dry bone remains is currently defined as being either ‘healing’ or ‘healed’. However, detailed ‘dating’ of the related post‐traumatic time interval would be desirable, since it would aid in assessing individual medical status and care at the time of death. Within forensic pathology practice, fresh tissue healing phases are routinely used as an intrinsic parameter for the length of the post‐traumatic time interval. Unfortunately, the direct application of such a method is hampered when applied to dry bone skeletal material. This study explores the possibility of applying a fracture dating system, drawn forth from the traditional forensic pathology method, on dry bone remains. More specifically, the aim is to establish the extent to which various histomorphological features indicative of specific time intervals of healing are consistently detectable. Human dry bones with fractures and amputations in various phases of healing were studied. Results show that the complementary use of radiological and histological investigation techniques improves the differentiation between various healing phases and thus allow for a more detailed dating of lesions. For future use, healing features that have proven to be consistently detectable and their related post traumatic time intervals are listed. The system aids in demarcating a considerably more ‘narrow’ post‐traumatic time interval than usual. Copyright © 2012 John Wiley & Sons, Ltd.     

Assyrian Attitude Towards Captive Enemies: A 2700‐year‐old Paleo‐forensic Study

The Assyrians, who ruled at the height of their power between Egypt and the Persian Gulf (745–630 BC), are known from historical records to have been cruel and unrelenting towards their enemies. However, osteological evidence for this behavior is scarce. We herein present a case of an adult male skeleton, dated to the Iron Age IIB period (second half of the 8th century BC), who manifests traumatic injuries to the skull, left forearm, vertebrae, and ribs. Using modern forensic methods, the injuries were studied, and the consequences that led to these injuries reconstructed. Three possible scenarios are presented: (i) wounds inflicted during a chaotic battle; (ii) wounds caused by the chasing and capturing of a victim; and (iii) a commonly practiced violent attitude of Assyrian soldiers towards a captive combatant. Combining all the evidence at hand, the latter scenario appears more likely. This skeleton may therefore be one of the sole tangible physical evidence for the veracity of the Assyrians’ post‐battle behavior, as depicted in ancient texts and reliefs. Copyright © 2012 John Wiley & Sons, Ltd.     

A 6000‐Year‐Old Hand Amputation from Bulgaria—The Oldest Case from South‐East Europe?

A skeleton from Tell Yunatsite in Bulgarian Thrace shows evidence of amputation of the right hand. The individual dates back to the end of the fifth millennium, connecting it to the Late Copper Age of that region. The Chalcolithic settlement on the tell ended immediately after a bellicose assault. Therefore, the question arose if the loss of the hand may be connected with this incidence. Anthropological studies in close collaboration with the archaeologists on site made clear that the abscission took place at an earlier time. This result led to a series of complex questions. These are described in this work. We will show that a congenital origin for the loss of the hand can be excluded, and that the individual survived this severe injury for a certain time span. Several possible explanations for an amputation are discussed. It turns out that a surgical intervention seems to be the most likely reason. It becomes clear that there must have been an excellent medical knowledge in the Copper Age concerning surgery and wound treatment. Furthermore, the survival of the handicapped individual documents a certain social cohesion. Copyright © 2011 John Wiley & Sons, Ltd.     

New zooarchaeological and funerary perspectives on Mochica culture (a.d. 100–800), Peru

Abstract

The Mochica culture developed on the northern Peruvian coast between a.d. 100 and 800. A zooarchaeological study of the remains discovered in graves at four main ceremonial sites—Sipán, San José de Moro, El Brujo, and Moche—provides evidence of 12 sacrificed species including domestic animals such as llamas, dogs, and guinea pigs, and wild animals such as bats and parrots. A comparison of zooarchaeological data with Mochica iconography shows that animals served a variety of ritual purposes, for example, as mortuary food and as guides for souls of the dead in the afterlife. They were also considered to be mediators between the world of the living and that of the dead. This study enhances our understanding of funerary and sacrificial rituals linked to animals in Mochica society as well as in the central Andes.