The William James Foundry 1817–1843: An Exposé of Local Metallurgical Enterprise

Abstract

It is a traditionally held view that slavery retarded industrial enterprises, and as such any form of metallurgical industries/activities, for example, would be alien in a slave society. Recent research has, however, indicated quite clearly the technological capacity of slave societies, noting that technological innovations including technical enterprises were evident in slave societies and thus challenges the 'incompatibility thesis' that slavery retarded economic development.     

Anti-methodology par excellence: Richard Cobb (1917–96) and history-writing

Richard Cobb (1917–96) was a well-known historian of modern France whose numerous studies contributed to revising our interpretations of the revolutionary period and its impact on the people of both Paris and the provinces. Cobb was also a very knowledgeable, sharp, witty and deeply entertaining essayist and reviewer not just of all things French across a wide chronological spectrum, but of historical matters more generally. Controversial and unusual, his work proved to be unique among scholars – and, for this reason, open to criticism. One trait that defined such uniqueness was his unapologetic and fierce aversion to methodological discussion as well as theoretical reflection in historical research. And yet, as this article attempts to show, his oeuvre – including a variety of different material – unveils a range of insightful and important considerations on the métier d'historien and the practice of history-writing. By focusing on a series of compelling images Cobb delineated throughout his works, reviews and essays in order to depict the role of the historian and the way(s) of going about the business of approaching the past, the following pages intend to provide a novel sketch of the ideas of this anti-methodologist par excellence. In particular, attention will be given to his configuration of the identity of the practitioner as wanderer, detective and novelist. It is thus hoped that the light cast on his writings might prompt a new reading of Cobb's opinions as a source of possible historiographical inspiration for new generations of historians.     

The Amsterdam Tapestry Producer Alexander Baert (1660–1719) and his Workshop: New Findings

Drawing on archival material relating to the Amsterdam tapestry producer Alexander Baert, much of it previously unpublished, this research note marks a departure from the prevailing, undersocialised, approach to tapestry production and trade in the Northern Netherlands. Data explored here for the first time show that, before emigrating from Oudenaarde, Baert was an active member of a rich network of tapestry entrepreneurs, but that ‘push factors’ such as legal and commercial problems along with ‘pull factors’ such as certain benefits and freedoms prompted his decision to move to the Republic. While earlier studies describe his activities there as an isolated process, it becomes clear that the entrepreneur and his descendants preserved enduring business ties in the Southern Netherlands. These networks furnished Baert with the infrastructure that enabled him to import tapestries from Antwerp, Brussels and Oudenaarde and to purchase Flemish cartoons cheaply.     

Down and Out in Leiden and London: The Later Careers of Venceslaus Clemens (1589–1637), and Jan Sictor (1593–1652), Bohemian Exiles and Failing Poets

This paper addresses the later careers of two almost entirely forgotten Bohemian Neo-Latin poets, Venceslaus Clemens (1589-1637), and Jan Sictor (1593-1652). These men were among the many Protestant academics displaced by the Thirty Years War, but unlike some of their better-known contemporaries, Clemens and Sictor were abject failures. Nevertheless, their failure illustrates the miserable lot of the displaced continental academic in the period, unable to adapt fully to new and challenging circumstances. This aspect of the literary and intellectual impact of the Thirty Years War has been understandably underplayed, but stories of failure are nevertheless instructive and indeed essential for a balanced picture of the intellectual impact of war. This study employs archival and bibliographical evidence to reconstruct the biographies and fortunes of these two men as they tried their luck, with very limited success, in the Low Countries and England in the 1630s.     

Geographies of exploration and improvement: William Scoresby and Arctic whaling, 1782–1822

Although historians of the long eighteenth century have broadened our understanding of the concept of improvement beyond the agrarian reforms of a landed elite, to other social groups and geographical settings, the private ownership and access to the resources of the oceans and seas are phenomena that have until recently been largely neglected. This paper examines the concept of improvement in the maritime context by exploring a range of tensions between whaling as a form of economic private self-interest on the one hand and as a source of disinterested, virtuous knowledge about the oceans and the animal kingdom on the other hand. William Scoresby, a leading whaling captain and improver, embodied the spirit of those northern European nations which competed to improve the maritime sphere of the northern ocean by implementing different social and technical schemes of enlightenment. He went further than developing new and more efficient and profitable whaling technologies by cultivating disinterested virtue through providing privately obtained natural history specimens from the Greenland Seas for gentleman of science. This in turn gave him entry to participate in the civic circles of polite science and imperial networks of natural history. Although the ascent from industrial whaling in pursuit of profit to disinterested whaling in pursuit of science and exploration made perfect sense to Scoresby, his implicit social improvement laid him open to criticism from those who for different reasons disapproved of the marriage of industrial artisanship and polite natural history. The complexity of Scoresby's identity as an improver is revealed through Robert Jameson, the Professor of Natural History at Edinburgh University, who jealously controlled access to Scoresby's specimens, research, and publications from the Greenland Seas, while simultaneously promoting Scoresby as an intrepid, disinterested captain capable of representing the nation as an Arctic explorer. Through Jameson's Wernerian Natural History Society, they called on government to finance Arctic exploration to reach the North Pole, benefit science, and subsidise the costs through whaling. Their plans were consistent with a long tradition of commercial improvement serving state interests. The Royal Navy's response, to wrest control of Arctic exploration, was by contrast, not a rejection of improvement per se, but rather a determination to place itself at the centre of improvement, by renewing the Board of Longitude with elite, improvement-minded, gentlemen of science, while damning Scoresby with faint praise as an accomplished artisan.     

Alexander Ross’s Pansebeia (1653), religious compendia and the seventeenth-century study of religious diversity

Recently, our scholarly understanding of how religion was studied during the seventeenth century has changed. Contributions made by historians of scholarship have provided a more detailed picture through studies of the emerging genre of the history of idolatry. This article, however, looks at another new but overlooked genre in the seventeenth century: the religious catalogue. It does so through an examination of the most popular compendium of the age: the Scottish-born, England-based Alexander Ross’s Pansebeia: Or, A View of All the Religions (1653). Ross’s work contains the first attempt to comprehend and understand religious diversity on an exhaustive scale. Using Pansebeia, we can tell a story of how religious compendia gave the embattled, anxious Christian the information necessary to defend themselves against the threat of religious diversity in the seventeenth century, and which unintentionally contributed to the emergence of the modern concept of “religion” as a distinct sets of theological beliefs and rituals.     

Land,Labor, and Indigenous Response: Huaquechula (Mexico), 1521–1633

During New Spain's early colonial period, the Crown pursued a seemingly contradictory policy of exploiting and protecting its indigenous subjects. On a continuum of possible responses, many indigenous peoples chose to appeal to the Crown to defend their interests against arbitrary abuse by Spanish settlers. Based on early colonial-period documents, this article focuses on the case of Huaquechula, a town with deep prehispanic roots in the fertile Valley of Altixco, to describe its attempts to fend off land encroachment and excessive demands for labor. It is suggested that, by using rhetorical strategies that resonated with the Crown, in conjunction with a combination of characteristics specific to it, Huaquechula's attempts were relatively successful.     

Introduction: global perspectives on gender–water geographies

This introduction summarizes the work featured in the themed section of Gender, Place and Culture titled ‘Global geographies of gender and water’. It brings into dialogue scholars investigating a variety of gender–water relationships at different scales, including: poisoned waterscapes; fishing practices; and the implications of neoliberal water policies. The authors featured purposefully engage with the multi-faceted ways in which experiences, discourses and policies of water are gendered, and how gender is created through processes of access, use and control of water resources. In bringing these articles together, we have consciously aimed to support inclusive, feminist collaborative work and to prioritize diversity.