First Introduction and Early Exploitation of the Persian Fallow Deer on Cyprus (8000–6000 cal. bc)

The Persian fallow deer (Dama dama mesopotamica) is currently a threatened species. However, it played an important role in many Late Glacial and Early Holocene human societies in the Near and Middle East. This is especially true of the island of Cyprus, where it was introduced at the beginning of the Neolithic and held a predominant place in human subsistence throughout Cypriot prehistory until the Bronze Age. The earliest levels of the extensive Cypriot Pre‐Pottery Neolithic B site of Shillourokambos, occupied between 8400 and 7000 cal. bc , provided 3036 identified remains of this deer. It was possible to measure or determine the age‐at‐death for 1361 and 1444 remains, respectively. Analyses allow for discussions on when the fallow deer was introduced to the island of Cyprus, its origin and how populations were managed. These studies also lead to the reconstruction of acquisition and butchery techniques, as well as culinary practices, and the morphological evolution of males and females throughout time. The Persian fallow deer was introduced to Cyprus later than suids, dogs, cats, goats and cattle, and at nearly the same time as sheep, towards ca 8000 cal. bc . Despite the absence of any skeletal changes, this introduction may reflect an attempt to domesticate the fallow deer on the nearby continental mainland. However, after being introduced to the island, deer appear to have been released into the wild and hunted. Copyright © 2015 John Wiley & Sons, Ltd.     

Seasonality and age structure in an archaeological assemblage of Sika deer (Cervus nippon)

Sika deer (Cervus nippon) was one of the major terrestrial mammals hunted in Japan throughout the Jomon period, which extends from the end of the Palaeolithic until the arrival of rice agriculture in the first millennium bc . Mandibular analysis of hunted deer is believed to be more useful in determining the season of death than antlers in archaeological contexts. This paper aims to present a new method of estimating an occupational season of a Jomon site by using sika deer mandibles. This method consists of two stages. First, two measurements on a mandible should be taken. If the distribution shows any gaps among young juveniles, this strongly suggests that the sika was hunted in a specific season. Second, tooth eruption and attrition stage should be observed; this may suggest the season in which hunting took place. This method was utilized to analyse sika deer remains from Awashimadai in eastern Kanto. The result of the analysis shows that deer were hunted only from spring to summer at Awashimadai. Putting these results together with the estimate of seasonality deduced from other species strongly suggests that the site was occupied only from April to July. This paper also examines how the tooth attrition stages of sika deer progress. The preliminary comparison with red deer (Cervus elaphus) in England suggests that molar wear progresses more quickly in sika than in red deer. Copyright © 1999 John Wiley & Sons, Ltd.     

In view and under foot: the hidden story of fallow deer,knuckle-bone floors and British estates

SUMMARY: The chance discovery of an 18th-century knuckle-bone floor at the National Trust property of Belton House in Lincolnshire prompted a review of all known post-medieval knuckle-bone floors in Britain to examine their date, context of creation and species composition. The identification of fallow deer bones within the Belton floor became the focus of genetic analysis to examine the relationship between ancient and modern deer from the estate and how these deer related to other medieval/post-medieval populations. This paper argues that both fallow deer and knuckle-bone floors were important elements of post-medieval estate landscapes and that more could be done to present their significance to the public.     

论大汶口文化的拔牙和崇獐习俗

大汶口文化流行以獐牙随葬和拔牙的习俗。以獐牙随葬的习俗出现于大汶口文化早期,到中、晚期有逐渐增多的趋势。除了以獐牙随葬外,还随葬一种由獐牙制作而成的钩形器。拔牙习俗出现于大汶口文化早期,中、晚期在鲁中南地区的大汶口遗址中仍然流行。拔牙的形式极为统一,均为拔除上颌两颗侧门牙。拔牙和以獐牙随葬的习俗主要流行于汶泗流域的遗址中,分布地域相同,其他地区发现很少。这两种习俗在大汶口文化时期较为兴盛,到龙山时期几乎消失不见。可能源自大汶口先民对獐的图腾崇拜,拔掉上侧门齿以模仿獐的样子,生前随身携带獐牙制作的勾形器,死后随葬獐牙,均是图腾崇拜的反映。     

Relative frequency of butchering cutmarks produced by obsidian and flint: an experimental approach

An experimental approach was used to determine how stone tool materials affect the frequency of observed cutmarks. Five whitetail deer were butchered by an expert butcher using flint and obsidian tools and the skeletons were prepared and analyzed. The authors found that the deer butchered with obsidian tools generally displayed fewer incidents of cutmarks than their flint-butchered counterparts. Consideration of this variable may prove to be important to archaeologists attempting to answer questions of specialization or when making comparisons of cutmark data between sites.     

Changes in the size and shape of fallow deer—evidence for the movement and management of a species

The European fallow deer (Dama dama dama) is native to the eastern Mediterranean and whilst it is clear that its dispersion from this region was the result of human transportation, the timing and circumstances of its post‐glacial diffusion are still uncertain. Archaeological fallow deer remains offer perhaps the best opportunity to understand the deep history of the species, with measurements of ancient bones providing important information about an individual's sex and size. Unfortunately, the fragmentary nature of archaeological remains means that metrical samples are usually too small to draw any meaningful conclusions. Biometrical scaling techniques can increase the size of the sample available for comparison and in this paper log ratios are used in combination with traditional metrical analysis to provide new information about archaeological fallow deer populations, in particular highlighting the size variations across time and space and shifts in hunting and management practices. Copyright © 2011 John Wiley & Sons, Ltd.     

On the relational dynamics of caring: a psychotherapeutic approach to emotional and power dimensions of women's care work

Care is double-edged and paradoxical, inspiring a vast range of strong feelings in both care-givers and care-recipients. This article draws on ideas about psychotherapeutic relationships to offer a theorisation of the complex emotional and power dynamics and imaginative geographies of care. Examining the humanistic approach developed by Carl Rogers as well as the psychoanalytic tradition, I advance an interpretation of psychotherapeutic practices that foregrounds the fundamental importance of the emotional and power-inflected relationship between practitioners and those with whom they work. I show how different traditions offer conceptualisations of the shape of therapeutic relationships that are highly relevant to consideration of the emotional and power dynamics of giving and receiving care. Against this background I discuss current debates about care, emotions and power, drawing especially on feminist and disability perspectives and arguing that psychotherapeutic approaches offer a powerful lens through which to understand the emotional and power dynamics of caring relationships. I conclude by emphasising how this theorisation helps to illuminate ubiquitous features of women's care work.     

Towards an ecology of mesolithic man in the uplands of great britain

Some of the recent archaeological and palaeoenvironmental evidence about Mesolithic man in the uplands is reviewed. The role of large mammals in the economy is reviewed and suggestions made about the need for seasonal movement by hunting societies in the context of the probable biological productivity of red deer. The manipulation of habitat to enhance deer production and herding is also proposed, but the overall ecological effect of pre-agricultural groups is thought to be low.     

Fork formation and other signs of osteophagia on a long bone swallowed by a red deer stag (Cervus elaphus)

A right anterior cannon bone (os metacarpale 3 + 4) of a red deer that was found in the reticulum of a 7-year-old red deer stag is described. The bone, which had accidentally been swallowed by the stag, showed clear signs of bone chewing (osteophagia), the most prominent being the formation of a fork at its distal end. Knowledge of the possible bone changes brought about by ruminant osteophagia may prevent the erroneous interpretation of skeletal remains as being worked by hominids.     

The use of dental crown heights for constructing age profiles of red deer and similar species in archaeological samples

The analysis of dental crown heights in a sample of known-age American Red deer (known in America as “elk”) has permitted the derivation of formulae for the prediction of age from crown height. The ages predicted from crown heights closely approximate true ages, when both predicted and true ages are grouped into broad, but still useful age classes. At least for the Red deer or “elk” dP₄, M₂ and M₃, age prediction formulae very similar to the empirically derived ones may be constructed by making certain hypothetical assumptions about the nature and rate of crown attrition. This suggests that these assumptions may be used to construct age prediction formulae in situations where an empirical relationship between age and crown height has not been or cannot be established. With certain provisos noted in the text, the age prediction formulae that result will probably provide reasonably reliable age profiles for the numerous ungulate species whose teeth are similar in structure to those of Red deer or “elk” and at least as hypsodont.     

“天鹿锦”或“麒麟补”

本文以故宫博物院藏织绣珍品《纳纱天鹿图》卷为研究对象,修正了乾隆帝命名为"天鹿锦"的错误解读,并从纹样、品名和工艺方面提出补充认识,指出明代的"天鹿"亦称"麒麟",明代麒麟多作长颈鹿形状,而此件文物本应为一件麒麟补子。     

Excavations at Lismahon,Co. Down

Abstract

There is a Growing recognition that introduced species are direct records of cultural activity and that studies of their biogeography have the potential to tell us about patterns of human migration, trade and even ideology. In England the fallow deer (Dama dama dama) is one of the earliest and most successful animal introductions, whose establishment has traditionally been attributed to the Normans. However, recent investigations of Old English place names have raised the possibility that the term *pohha/pocca relates to fallow deer, suggesting that the species was widely established in the Anglo-Saxon landscape. This suggestion deserves serious consideration as it has implications for our understanding both of AngloSaxon society and the impact of the Norman Conquest. This paper therefore presents a critical review of the literary, iconographic, place-name and zooarchaeological evidence for fallow deer in early medieval England and beyond.     

Red deer land use in the northern highlands. Part 1: The resource

The exploitation of natural populations of red deer forms an important land use in large areas of the Scottish Highlands, especially the highest and most rugged parts of the region. Despite its areal significance red deer land use has been the subject of very little geographical investigation.

The ecology of red deer is an important factor in the Highland land use situation, and environmental controls on the characteristics of the red deer resource are strong. Wide spatial variations exist both in deer population densities and in stag weights. Considerable difficulties arise in regard to the availability of comprehensive population and weight data, but despite these difficulties certain areas, particularly in the borderlands between Inverness‐shire and Ross‐shire, stand out as the most productive deer areas.     

Red deer (<Emphasis Type="Italic">Cervus elaphus</Emphasis>) skeleton from the Early Bronze Age pit at Brandýs (Czech Republic)

The finding of a male red deer (Cervus elaphus L.) skeleton at Brandýs nad Labem (Central Bohemia, Czech Republic) dated to the Únětice culture (Early Bronze Age), radiocarbon dated to 1881–1679 cal BC (P 93 %), unique in the region, was analysed archaeozoologically. The depositing of a whole, unbutchered and entirely undamaged, but curled up body of a stag in a relatively small pit dug into the bottom of a large storage pit undoubtedly had some kind of special meaning or significance. It is interpreted as the burial of a ritually sacrificed beast. The deer male aged 2.5–3 years, with a withers height ca 129 cm, was in good health and had well-developed antlers. The stag most probably died between January and April, probably more towards the spring, but exactly how it died is unclear. The ritual appears to have been quite complex since it included a fire at the bottom of the storage pit. Deposition in a place designed for storage could suggest a ceremony relating to a sacrifice for prosperity and a good harvest. Despite a lack of evidence for the use of deer in rituals and the symbolic sphere during the Bronze Age, deer burials and the symbolic significance of the stag are known from other archaeological cultures and ethnicities. Interestingly, the entire foreleg of a younger red deer (aged 4–7 months), an isolated humerus of another young fawn (0.5–2 months) and the remains of two dog puppies (3.5–4.5 months) were present in upper horizons of the storage pit, which could also have a special meaning.     

濒危物种马麝在黄河源区种群正在恢复（英文）

In 2001,the United Nations resolution declared May 22 of each year as International Day for Biodiversity.Biodiversity refers to terrestrial,marine and other aquatic ecosystems and the ecological complexes of which they are composed.China is one of the countries with the richest biodiversity in the world.The Sanjiangyuan region,located in the hinterland of the Qinghai-Tibet Plateau,is the most concentrated area of biodiversity on the plateau.Today,we will talk about an endangered species that needs more attention in this region--the alpine musk deer.     

GHANA'S COCOA FRONTIER IN TRANSITION: THE ROLE OF MIGRATION AND LIVELIHOOD DIVERSIFICATION

Since the first commercial planting of cocoa in Ghana more than a century ago, the production of cocoa has been a key factor in the redistribution of migrants and has played a pivotal role in the development of both sending and receiving communities. This process has been acknowledged in the literature for decades. However, how migration flows have changed in response to changing livelihoods dynamics of the frontier and how this has impacted on the development of the frontier has only attracted limited attention. Based on a study of immigration to Ghana's current cocoa frontier in the Western Region, this article aims to examine how immigration and frontier dynamics in the Western region are contributing to livelihood transitions and small town development, and how this process is gradually becoming delinked from the production of cocoa. The article focuses on how migration dynamics interlink with livelihood opportunities and strategies. It is argued that migrants to the current frontier can be divided into at least four different types based on their migration, settlement and livelihood practices. Accordingly, to understand how the cocoa frontier changes as well as its continuation beyond the frontier crop, there is a need for a broader understanding of the frontier concept, and how frontier transformation interacts with migration and livelihood dynamics.     

Memory,forgetting and the reconciliation process

The descendants of Aboriginal people in Queensland during the colonisation process have access to an enormous store of documents regarding their ancestors. This store is accessible through application to the state and is often used in the procurement of land rights, state recognition and personal history narratives. The process of receiving mass information about the past is fraught with power dynamics and emotional distress. This paper explores how this process can be understood critically and how Aboriginal people are manipulating the system to reassert narratives of healing from a traumatic past.     

Fishing in the Northern Isles: a Case Study Based on Fish Bone Assemblages from Two Multi-period Sites on Sanday,Orkney

Abstract

We describe six cervid bones — a distal humerus, three distal tibiae, and two astragali — from two Roman sites, São Pedro Fronteira and Torre de Palma, in the Alentejo of Portugal. They are identified on morphological and osteometric grounds as fallow deer, Dama dama. They represent the earliest Holocene evidence for this species in Portugal, and it is suggested that, like the camel, the Romans were responsible for its spread within their Empire. While remains of this animal have not so far been reported in any Moslem period assemblages, there is documentary evidence for the existence of fallow deer in Portugal in the 12th and 13th centuries AD, although the possibility that fallow deer disappeared with the end of Roman rule should be considered.     

5. IMPERIAL SPACES IN PEKKA HÄMÄLÄINEN'S THE COMANCHE EMPIRE

This review focuses on Pekka Hämäläinen's characterization and analysis of the Comanche empire as a spatial category in The Comanche Empire and discusses how this work relates to broader discussions about space and power in borderlands and imperial histories. Although empires have long been central actors in borderlands histories, “empire” has not necessarily been a category of spatial organization and analysis and certainly not one used to describe spaces controlled by Native peoples. By contrast, while Hämäläinen emphasizes the imperial characteristics of the economic, political, and cultural dimensions of Comanche history (as other contributors to this forum discuss), he also uses “empire” to characterize Comanche dominance spatially. Hämäläinen helps us to rethink the spatial dynamics that both shaped and were produced by the encounters between Comanches and Spaniards, French, Mexicans, Americans, and other Native peoples in the Great Plains during the eighteenth and nineteenth centuries. By analyzing how Comanches came to control vast stretches of the southern plains, The Comanche Empire challenges our assumptions about how Native polities and imperial powers (and groups like the Comanches that Hämäläinen argues were both) thought about territorial claims and how they employed more nuanced spatial strategies to assert their authority, extend their cultural influence, and control trade and resources.     

汉画像石麒麟图像考略

汉画像石上的麒麟图像因其旁注榜题"騏驎"而成为比较可信的研究资料,其图像以鹿为原型、头部有"山"形角、个别身腹部刻饰羽翼等纹饰。这一图像拓展了鹿图像引魂升天的主题,在鹿的头部加上"山"形角,提升了鹿图像的神格地位,使之成为王者风范的象征。其身腹部刻饰羽翼则是中西文化交流成果的体现。