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C. I. Paton 《Folklore》2013,124(4):277-294
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C. I. Paton 《Folklore》2013,124(3):179-194
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W. J. Harding King 《Folklore》2013,124(3):284-313
Mythes, Cultes et Religion, par A. Lang, traduit par Léon Marillier. Bibliothèque de Philosophic contemporaine, Paris: F. Alcan. 1896. By A. C. H.

Bahama Songs and Stories. A contribution to Folklore. By Charles L. Edwards, Ph. D., Professor of Biology in the University of Cincinnati. Boston and New York: Houghton, Mifflin &; Co., 1895.

Studies in Ancient History : The Second Series, comprising an Inquiry into the Origin of Exogamy. By the late John Ferguson M'Lennan. Edited by his Widow and Arthur Platt. London : Macmillan and Co. Limited. 1896.

Henry Callaway, M. D., D. D., First Bishop of Kaffraria. His Life-History, and Work. A Memoir by Marian S. Benham. Edited by the Rev. Canon Benham. London: Macmillan &; Co., Limited. 1896.

Horde und Familie in ihrer urgeschichtlichen Entwickelung. Eine neue Theorie auf statistischer Grundlage von Dr. Joh. Richard Mucke. Stuttgart, Enke: 1895, 8vo.  相似文献   

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J. Rhys 《Folklore》2013,124(1):74-91
This paper explores the emergent legend of Colton Harris-Moore, the Barefoot Bandit, to locate its place within American folk legendry. Analysis builds off the work of Eric Hobsbawm and Graham Seal, highlighting how folklorists might re-envision classifications and representations of banditry in constantly changing yet specific populations and environments.  相似文献   

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none 《巴勒斯坦考察季》2013,145(4):233-236
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Harvest Customs     
E. H. Binney   《Folklore》2013,124(2):177-180
Motivated by a religiously-based defensive credulity, the accounts of apparitions recorded by Edmund Jones (1702–93) are heavily coloured by his personal religious beliefs. One of the best examples of this is his account of the Pwcca'r Trwyn, which differs widely from other versions of the tale. Through close investigation of Jones's telling, greater insight can be gained into his own folkloristics and the reluctance of later writers to use him as a source.  相似文献   

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Breesha Maddrell 《Folklore》2013,124(2):215-236
The true extent of national and cultural revival in the Isle of Man, 1880-1920, is only now beginning to be understood. The present paper focuses on a previously marginalised figure, the folklorist and activist Sophia Morrison. Her work exposes the importance of folklore in providing impetus for the revival movement in the absence of a strong literary tradition for Manx Gaelic. Morrison's ability to move between social circles sets her apart from other antiquarians, and she emerges as a key figure in the Manx language movement.  相似文献   

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《Folklore》2013,124(2)
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MarriageCustomsinJiarong¥byDorjeForTibetansintheJiarongarea,marnageproceedsthroughfoursteps:matchmaking,engagementweddingandd...  相似文献   

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俄罗斯的宗教信仰与习俗   总被引:1,自引:0,他引:1  
丛亚平 《民俗研究》2003,(1):169-176
宗教信仰是一种社会意识形态,它在人类一定的社会历史条件下产生,并在一定的社会历史条件下发展。在俄罗斯漫长的历史发展过程中,宗教信仰占有重要的位置,与俄罗斯的社会条件、民间习俗息息相关,密不可分。  相似文献   

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据《新京报》报道:“伏以冬至天长,阳气始生,此乃乾坤之德是天之恩,缔造万物肇建人寰.天德昭昭神恩浩荡……”冬至晚7时许,在北京海淀压苏州街29号的乐家晏食府四合院内.民俗学专家常人春宣读祭.随后又进行撤供散福,焚表送神等老北京冬至祭天礼仪的程序,  相似文献   

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