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This paper reviews the literature reporting a connection between economic change and behavioral disorder. The literature is separated into individual and aggregate based research and the methodological issues raised by each approach are described. The implications of the research findings for illness prevention, remedial services and economic policy making are discussed. The authors argue that the social costs of mobile capital should be accounted and internalized because social justice as well as Economic and Psychological theory assume that an individual should bear the costs of his or her behavior.  相似文献   

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东北平原农田防护林网景观的行为地理效应   总被引:3,自引:0,他引:3  
王岷  张柏 《人文地理》1995,10(3):75-77
东北平原农田防护林网是本区广大人民经过十余年的努力共同创造的宏伟景观,对改造自然、保护农业生产起到重要作用,这一独特景观的形成是人类作用于环境的一次积极尝试、并被事实验证是成功的,这一景观形成后在改造自然环境的同时也影响了人们的生产和生活行为,本文旨在根据行为地理学的基本理论初步分析该景观的行为地理效应。  相似文献   

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The scholarly quest to recover the construction of racial difference in the Enlightenment‐era life sciences generally overlooks a singular fact: the vast majority of eighteenth‐century thinkers who were engaged in theorizing the human were often far more preoccupied with preserving a belief in an essential human sameness than they were in creating categories of essential difference. This article charts the problem of a potential human sameness as it related to questions of category, biological processes, and the human and non‐human through an examination of a neglected and key construct in the eighteenth‐century life sciences, the albino. The albino was absorbed into a scientific narrative in 1744 when Maupertuis used the concept to put forward a theory of shared origins or monogenesis. Positing that the nègre blanc—quite literally a “white Negro”—was a racial throwback, a reversion to a primitive whiteness, Maupertuis inspired a new generation of thinkers, most notably the great French naturalist Buffon, to assert categorically that blacks had degenerated from a prototype white variety. The significance of the concept nègre blanc, which has not been studied sufficiently, cannot be overestimated. In addition to the fact that the new role of the nègre blanc clearly said as much about whiteness as it did about blackness, the albino generated a new diagnostic chronology of the human species.  相似文献   

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The major environmental problems of the twenty‐first century, including climate change, water scarcity, pollution and resource exhaustion, represent a new category of crisis and highlight the desperate need for an integrated science of socio‐ecological phenomena. To help establish the foundations of such a science, we explore three traditions of mathematical theory: the Lotka–Volterra interactions of ecological theory, niche construction models of population genetics, and theory from the gene–culture coevolution tradition. We review the theoretical tools of each of these traditions in explaining cultural articulation with the environment. Although the theoretical core of the science we propose does not exist, cultural evolutionary theory supplies useful tools to analyse endogenous culture, cultural dynamics, and deeply rooted behavioural links to the environment. We also present a coupled model for demonstration, and suggest that coupled socio‐ecological models can provide a formal theory to help address the emergent socio‐ecological problems of the future.  相似文献   

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区域生态经济规划若干问题研究   总被引:5,自引:0,他引:5  
区域生态经济规划的研究工作在我国始于20世纪80年代,起步较晚,仍处于初级阶段。本文从规划的主要对象、指导思想、理论依据、追求目标、所处阶段等方面比较了区域生态经济规划的差异,指出区域生态经济规划必须遵循整体性、区域性、市场经济、技术进步与创新、三效益并重统一、以人为本等基本原则,论述了区域生态经济规划的基本内容和编制程序,最后对编制好区域生态经济规划提出了三条建议,即:①加强领导,组织强有力的规划队伍;②抓住关键问题,不要面面俱到;③因地制宜,从实际出发。  相似文献   

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S. PAVÍA 《Archaeometry》2006,48(2):201-218
This work applies established analytical techniques from the physical sciences to Irish brick, in order to gather evidence of ceramic technologies, provenance and sources of raw materials. Petrographic microscopy, X‐ray diffractometry and scanning electron microscopy with an energy‐dispersive X‐ray diffraction attachment were used to study the brick of Rathfarham Castle, Dublin, built c. 1618, where clay brick was introduced in 1771. Local clay was fired in the laboratory and analysed in a similar manner. The petrography of the pointing mortar was studied in order to gather evidence of ceramic provenance. This paper concludes that the brick was hand‐ moulded with a silica‐based, predominantly non‐calcareous clay of glacial origin, gathered locally, including fluxes and a high percentage of non‐plastic material. The mineralogy and petrography of the brick, together with the presence of pebbles and a coarse matrix, suggest that the raw clay was probably gathered from a glacial deposit. The presence of abundant pebbles and colour inhomogeneities suggests a lack of processing of the raw clay. The brick was probably fired in clamps at top firing temperatures ranging from 750°C to above 900°C. Transformation of limestone temper involving the breakdown of calcite and the generation of calcium silicates, and the new formation of plagioclase, high‐temperature quartz, hematite and spinel were revealed. The presence of spinel in ‘hot spots’ indicates that fuel was added to the raw clay in order to assist firing.  相似文献   

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This review essay discusses Larry Sommer McGrath's Making Spirit MatterNeurology, Psychology, and Selfhood in Modern France (2020), a history of the philosophical current known as “spiritualism.” The book covers the long nineteenth century, focusing especially on the first part of the Third Republic (1870–1914), and studies how French academic philosophers confronted the discourses about human cognition and behavior that were produced by physicians—namely, physiologists and pathologists, phrenologists, neurologists, alienists, and psychiatrists. It describes how, while engaged in this confrontation, French philosophy took a peculiar shape, eventually influencing the development of some sciences—namely, psychology, which emerged progressively as a discipline at the crossroads of medicine and philosophy. In the second part of the essay, starting from a terminological analysis of a series of terms dealing with “spirit,” I consider the formation of spiritualism by adopting an approach that diverges slightly from the ones proper to history of philosophy and intellectual history. I inscribe the philosophical discourses in their contexts of emergence, paying particular attention to institutional macrostructures and their inertia. This provides another perspective on “spiritualism,” which may no longer be conceived as a current or a school; rather, it should be conceived as the effect of the conditions of possibility of academic philosophy in France. It seems to me that, starting from the beginning of the nineteenth century, because of the organization of the educational institutions, the French philosophers’ agenda consisted mainly in opposing all forms of materialism, mechanism, and determinism and in defending the legitimacy of their discipline.  相似文献   

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胡宪洋  白凯  汪丽 《人文地理》2013,28(5):139-146
在形象修复理论基础上,开发了旅游目的地形象修复量表,通过对441名入境游客的问卷调查,采用结构方程模型对旅游目的地形象修复量表进行了整体验证,并关联分析了其对游客行为意图的影响,结果表明:本文所开发并实测的旅游目的地形象修复策略量表,整体结构良好,量表信度和效度值都处于较好水平;旅游目的地形象修复策略由6个基本维度构成,其中柔和的形象修复策略对游客行为意图有显著影响;本量表提出策略的实施效果与西方的研究总体趋同但略有差异。文章同时指出,针对入境客源市场,目的地形象修复策略要遵循跨文化信息传播的基本特点,同时要重点使用渐进式的目的地形象修复方式。  相似文献   

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刘亚萍  刘庆 《人文地理》2013,28(4):132-139
基于对南宁市424位受访者两个不同群体的问卷调查数据,采用Logistic函数模型和交叉分析方法,分别对学生群体和职业群体的低碳旅游认知和意愿影响因素以及意愿与行为差异进行了分析。结果显示:首先,影响学生群体与职业群体对低碳旅游认知程度的因素有差异,但也有相同影响因素。其次,影响学生群体低碳旅游意愿与影响职业群体低碳旅游意愿因素完全不同,两个群体没有相同影响因素。第三,两个群体的受访者均对低碳旅游的认知程度达到了3/5左右,表达愿意践行低碳旅游的人次超过了4/5,然而选择低碳出行方式、日常低碳行为和低碳旅游行为时,并未表现出一致性,远低于意愿人次。  相似文献   

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