The Good Woman: the provenance and purpose of Montelupo oil jars

In memory of Ronald Coleman of Chapel Hill, Queensland, Australia (1938–2008)

SUMMARY: The Tuscan origin of the characteristic large oil jars found all over the world was confirmed by neutron activation analysis about 20 years ago, although some still call them Iberian storage jars. Our paper presents the unpublished analytical data and considers whose oil they contained. Italian records show that in the 18th century Montelupo despatched coppi (jars) down the River Arno to Lucca, where the best Italian olive oil was produced, and to Livorno (Leghorn), then the largest emporium in the Mediterranean for transit trade. In London, the jars became a familiar sight with different high and popular cultural meanings.     

Muslim‐Christian Relations in Medieval Southern Italy

Abstract: This article examines the nature of relations between Muslims and Christians in southern Italy during the thirteenth century. In response to uprisings in Sicily, the emperor Frederick II transferred an estimated 20,000 Muslims to the city of Lucera in Apulia. Outside the Iberian Peninsula, Lucera came to have the largest Muslim population of any city in western Europe. Although the formation of the colony led to competition for resources between its inhabitants and the local Christian population, the members of the two religious communities often traded and collaborated. Social mobility was possible for the Lucerine Muslims, particularly through military service. Like Christians and Jews living in the dar al‐Islam, the Muslims of Lucera had a protected status, and they paid a tax called the jizya. They remained free to practice their religion. The heavy taxes paid by the Muslim colony at Lucera during its almost eighty‐year existence made it a valuable asset to the Hohenstaufen and Angevin crowns. Nevertheless, the settlement was dismantled in 1300 on the order of the Angevin king, Charles II, who gave a religious justification. The colony's history provides insight into the complex relations between Muslims and Christians in medieval Mediterranean Europe.     

Presence of the genus Cuon in upper Pleistocene and initial Holocene sites of the Iberian Peninsula: new remains identified in archaeological contexts of the Mediterranean region

The dhole (Cuon alpinus) has been documented on the Iberian Peninsula throughout the Middle and Upper Pleistocene in archaeological and palaeontological contexts. However, this is an uncommon species among the Iberian quaternary faunae as a whole. This paper focuses on the remains of the genus Cuon recovered in three different sites of the Iberian Mediterranean region and their morphological and osteometrical study. By comparing these with fourteen complete skeletons of Canis lupus, as well as with other remains of C. alpinus, we intend to highlight some anatomical and metrical differences between Cuon and Canis that, added to those already published, could be a functional base-line for the identification of this genus. The identification of this species is complex, especially in archaeological contexts, and in some cases the dhole has been identified as Canis or Canidae. Furthermore, this paper explores the chronology of the presence of the dhole in the Iberian Peninsula and the different contexts where these animals have been recovered from.     

Archaeology of 17th‐Century Iberian Shipwrecks: reassessment and comparison of excavated,recorded, and published hull remains

Of 55 17th‐century wrecks located around the world identified as Iberian, 37 have either been destroyed, looted, or salvaged by treasure hunters, and just 11 the subject of archaeological work. Of these, only seven have been published: structural components, planking, fasteners, caulking, and other hull remains are reported to different degrees of detail. This article compares hull components within this small sample to assess the shared traits, or distinctive Iberian shipbuilding tradition, proposed by Oertling (2001; 2005), Castro (2008), and Hormaechea et al. (2018: 64–65). Additional traits are proposed that have been observed in the archaeological record.     

Southern Iberia and the Mediterranean Trade-routes

The early Iron Age sites of southern Iberia (8th century to c. 600 BC) have produced large numbers of imports from the eastern Mediterranean, while only a very small number of southern Iberian objects found their way to other parts of the Mediterranean. Despite their scarcity these items can provide valuable information about the shift of trade routes in the Mediterranean at around 600 BC.     

The iron age in Mediterranean France: Colonial encounters, entanglements, and transformations

During the last seven centuries of the first millennium BC, the indigenous societies of Mediterranean France underwent a series of gradual social and cultural transformations that are linked in complex ways to their encounter and increasing entanglement with the broader Mediterranean world. This article presents a synthesis of current knowledge of this issue and explores some of the main themes guiding research. New evidence concerning the alien colonial agents (Etruscan, Greek, Punic/Iberian, and Roman), and the contrasting nature of their presence and power in the region, is discussed, as is evidence concerning forms of indigenous engagement with colonial states and paths of social and cultural change. The consumption of alien goods (wine, ceramics) and the adoption of foreign techniques and practices (ceramic production methods, coinage, writing) are examined in terms of the locally situated logic of demand and the ramifications for entanglement and change. Transformations in settlements, ritual spaces, funerary practices, and the agrarian landscape are discussed.     

Mugwort Lore

I examine Gaelic ‘folk’ cures for insanity in the Highlands, first reflecting on the fact that this is an under-researched subject and then examining the cures described in various collections of Highland folklore. The paper looks at two of the most popular sites in the Highlands for curing madness, St Fillan's Well in the south-east Highlands and Loch Maree in the north-west, discussing the similarities and differences in the accounts of cures taking place in these locations. The nature of these accounts suggests a fluid and socially negotiable oral tradition that existed until at least the late nineteenth century. The power of these particular geographical locations in a narrative framework of curing and healing madness persisted for several centuries, even as specific practices changed over time and older supernatural belief systems faced shifting paradigms of medicine and psychiatry.     

Facing two seas: Mediterranean and Atlantic contacts in the north-west of Iberia in the first millennium BC

Summary.  Despite the marginality of the region, the Later Bronze Age and Iron Age communities of the north-west of the Iberian Peninsula were engaged in active relationships with both Atlantic and Mediterranean peoples. Unlike other Atlantic regions, the area maintained direct contacts both with Mediterranean sailors and with the communities of the British Isles and north-western France simultaneously. The social relevance of these interactions and the range of imported goods transported varied throughout the first millennium BC. New evidence shows an intense involvement in Mediterranean trade from the fifth century BC onwards, while Atlantic contacts increased from the late second century BC, to reach a climax under Roman rule (first–second centuries AD).     

The Upper Paleolithic in Mediterranean Spain: A Review of Current Evidence

In spite of an active and sophisticated archaeological research program, the Paleolithic of the Iberian peninsula remains comparatively little known to English-speaking prehistorians, with the exception of Cantabrian Spain. The rich data set compiled by Spanish prehistorians and their colleagues over the past several decades stands to make a valuable and unique contribution to our understanding of the Pleistocene prehistory of Europe. We present a detailed overview of Upper Paleolithic chronology, sites, and assemblages for Mediterranean Spain, an area of over 1,600,000 km ² that extends from the French border to the Straits of Gibraltar. To interpret these data, we employ a regional perspective that emphasizes studies of paleoeconomy (especially zooarchaeology) and settlement. The Middle–Upper Paleolithic transition and Upper Paleolithic art also receive detailed treatment, and the Upper Paleolithic of Mediterranean Spain is discussed in the broader context of the late Upper Pleistocene of western Europe and the Mediterranean Basin.     

Landschaft,pueblo and altepetl: a consideration of landscape in sixteenth-century Central Mexico

In 1521, the Spanish conquistadors defeated the Nahuas of Central Mexico. Spain was ruled at the time by the House of Habsburg, and its administrators became familiar with the German concept of Landschaft. By 1570, they used this concept to prepare and launch a survey of the indigenous communities which called themselves—and their lands—altepetl. The purpose of this paper is to show to what extent the terms Landschaft and altepetl are equivalent since modern scholars have described both as organized “communities” subject to a customary “law” and possessing a specific piece of “land”. The main obstacle for this comparison is that in the sixteenth century the Spaniards did not have a word equivalent to landscape, and they used words like pueblo, pago and pintura instead, depending on the context. This paper describes the general characteristics of the altepetl in Central Mexico and focuses on its representation by analysing some maps made after the conquest in the area of Cholula, current State of Puebla. The comparison of Landschaft, pueblo and altepetl in historical context is pertinent for cultural geographers since it was during the sixteenth century that the concept of landscape, as we know it today, was taking shape.     

Friends Farm: Australia’s First Quaker Commune

Australia has a long and rich history of religious groups trying to establish some sort of utopia by removing themselves from urban centres to rural idylls. The first of these was H errnhut, in western Victoria (1853–1889), and today there are many such as D anthonia B ruderhof and N ew G ovardhana, in NSW, C henrezig, in Queensland and R ocky C ape H utterites in Tasmania. While Quakers in the UK and USA have a tradition of forming rural communes starting from the seventeenth century, the first, and most important of such in Australia was F riends F arm, established in 1869 on what is now Queensland’s Sunshine Coast. This group was led by the charismatic Alfred Allen, a radical Quaker from Sydney. He believed that he had been reborn, held Christ within him, and had achieved sin‐free perfection. He was disowned, twice, by Sydney Quakers after when he led his small band of would‐be communards to the “wilderness” of Queensland where they sought to create a perfect society. Not surprisingly, it did not quite work out that way.     

Ais Giorkis: An unusual early Neolithic settlement in Cyprus

Abstract

For over a century, archaeologists have been intrigued by the inception of food production and sedentary lifeways, the so-called “Neolithic Revolution.” Research focused on the Near Eastern and Anatolian mainlands has documented some of the earliest Neolithic cultures known. The adjacent Mediterranean islands were generally believed to have been late recipients of Neolithic economies. Recent research challenges this by establishing both Late Epipalaeolithic and early Neolithic occupations on Cyprus. Ais Giorkis contributes to this revision. It is an early Neolithic site (ca. 7500 cal b.c.) in the uplands, unlike most contemporary sites, which are near the coast. Ais Giorkis is more complex than originally believed, containing unusual architecture, abundant and sophisticated artifacts, and some of the oldest directly dated domesticated plants in the Near East. It also has a faunal assemblage that includes small numbers of cattle bones, previously undocumented before the Bronze Age, but now shown to be present at three early Neolithic sites.     

Climbing Jacob’s Ladder: Crisis,Chiliasm, and Transcendence in the Thought of Paul Nagel (†1624), a Lutheran Dissident during the Time of the Thirty Years’ War

Although now forgotten, Paul Nagel was one of the most notorious seventeenth‐century critics of orthodox Lutheranism. His Prognosticon Astrologo‐Cabalisticum (1618) and Stellae Prodigiosae (1619), in which he sketched a complex astrological‐prophetic system, were followed by numerous books and pamphlets over the next five years in which he predicted the arrival of the Last Judgement in 1666. Although the failure of his prophecies for 1624 led to a collapse of interest in his prognostications, he turns out to have been a key figure in early seventeenth‐century Protestantism. How he strayed from his original orthodox position is the subject of this essay.     

THE TREASURE OF GUARRAZAR: TRACING THE GOLD SUPPLIES IN THE VISIGOTHIC IBERIAN PENINSULA*

The treasure of Guarrazar, found in the 19th century in Spain, is the most important illustration of the high level of Visigothic jewellery in the Iberian Peninsula. The votive crowns and crosses of this treasure are an arrangement of pierced gold in a Byzantine–Germanic style, decorated with emeralds, garnets, sapphires and other materials. In order to establish the provenance of the gold, we analysed a group of 46 minute samples from the most important pieces kept in Spain for major and trace elements. The combination of PIXE and PIGE with an external 3 MeV proton µ‐beam was used to analyse the samples. Considering the gold sources cited by Pliny the Elder and the composition of contemporary Visigothic coins, we suggest the exploitation of south Iberian mines. Using the same set‐up, we complemented these results with the analysis of 11 emeralds inlaid in items from the Guarrazar jewellery that is kept in France. We suggest the use of European sources unknown to the Romans for these gemstones.     

From commodity to money: The rise of silver coinage around the Ancient Mediterranean (sixth–first centuries bce)

The reasons why the Western Mediterranean, especially Carthage and Rome, resisted monetization relative to the Eastern Mediterranean are still unclear. We address this question by combining lead (Pb) and silver (Ag) isotope abundances in silver coinage from the Aegean, Magna Graecia, Carthage and Roman Republic. The clear relationships observed between ¹⁰⁹Ag/¹⁰⁷Ag and ²⁰⁸Pb/²⁰⁶Pb reflect the mixing of silver ores or silver objects with Pb metal used for cupellation. The combined analysis of Ag and Pb isotopes reveals important information about the technology of smelting. The Greek world extracted Ag and Pb from associated ores, whereas, on the Iberian Peninsula, Carthaginians and Republican‐era Romans applied Phoenician cupellation techniques and added exotic Pb to Pb‐poor Ag ores. Massive Ag recupellation is observed in Rome during the Second Punic War. After defeating the Carthaginians and the Macedonians in the late second century bce , the Romans brought together the efficient, millennium‐old techniques of silver extraction of the Phoenicians, who considered this metal a simple commodity, with the monetization of the economy introduced by the Greeks.     

RETHINKING RACE HISTORY: THE ROLE OF THE ALBINO IN THE FRENCH ENLIGHTENMENT LIFE SCIENCES1

The scholarly quest to recover the construction of racial difference in the Enlightenment‐era life sciences generally overlooks a singular fact: the vast majority of eighteenth‐century thinkers who were engaged in theorizing the human were often far more preoccupied with preserving a belief in an essential human sameness than they were in creating categories of essential difference. This article charts the problem of a potential human sameness as it related to questions of category, biological processes, and the human and non‐human through an examination of a neglected and key construct in the eighteenth‐century life sciences, the albino. The albino was absorbed into a scientific narrative in 1744 when Maupertuis used the concept to put forward a theory of shared origins or monogenesis. Positing that the nègre blanc—quite literally a “white Negro”—was a racial throwback, a reversion to a primitive whiteness, Maupertuis inspired a new generation of thinkers, most notably the great French naturalist Buffon, to assert categorically that blacks had degenerated from a prototype white variety. The significance of the concept nègre blanc, which has not been studied sufficiently, cannot be overestimated. In addition to the fact that the new role of the nègre blanc clearly said as much about whiteness as it did about blackness, the albino generated a new diagnostic chronology of the human species.     

Defying God and the king: A 17th-century gold rush for ‘megalithic treasure’

Abstract

At the beginning of the 17th century, the priest Vázquez de Orjas received from the Spanish King Philip III a franchise that allowed him to excavate the mámoas or megalithic barrows of Galicia (northwest Iberian Peninsula). His task would be to recover for the Royal Treasury all the gold supposedly held in them. However, the priest's activities and claims gave rise to a widespread gold rush that resulted in hundreds of looted monuments and ended in a long series of trials. This paper is based on the legal case file resulting from that lawsuit and presents the translation of several fragments. The origins and development of the event are explained, together with discussion of the human and legal aspects regarding ownership and management of this heritage. In addition, the symbolic role played by the monuments at this time is explored: as hidden places for treasures, the megaliths represented salvation for many people. This gave rise to episodes involving mythical creatures and to resorting to the help of magic and religion, as reported in the interrogations. Finally, archaeologists are encouraged to pay attention to this stage of the life histories of the monuments when undertaking excavations.     

The Question of Authorship of the Coplas Attributed to Lucas Fernandez

In late eighteenth-century Spanish discourse, moralists and satirists attempted to redress what they deemed a grave social issue: the loss of a masculine, virtuous visibility in men, especially in young, well-heeled males. In moralist essays, the petimetre became the quintessential trope for the idle, effeminate, aristocratic Spanish man. He was created as a literary figure to stand in marked contrast to the manly hombre de bien, who represented martial valor and heteronormative privacy. Juan Antonio Mercadal, author of El Duende especulativo sobre la vida civil (1761), delved into the issue with, among other writings, his "Discurso IX." In this essay, he describes a type of man whom he refers to as "hermaphrodita." Like the petimetre, this is a queer male figure who transgresses the dimorphous gendered system. By using the term hermaphrodite, Mercadal conjures up images of an intersex person who retained a monstrous, almost mythical reputation during the eighteenth century. In effect, the satirist is employing a coded word to invent a new reality: an intergendered male who challenges what it means to be a man or a woman. The unintended result of Mercadal's essay is the creation of a new identity that brings together ser and aparecer, or reality and illusion. By creating the figure of the hermaphrodita, Mercadal engendered the very reality he wished to combat.     

The Mediterranean Group II: analyses of vessels from Etruscan contexts in northern Italy

A large number of Mediterranean Group vessels were recovered at the Etruscan site of Spina in northern Italy and dated from the 6th to the 3rd century BC. In this work a number of vessels belonging to the so-called “Group II” were analysed. The samples are mainly Alabastra, Oinochoai, Amphoriskoi, and Hydriai, in general opaque and deeply coloured. The aims of this study are: 1) to characterize these samples since there is a lack of data in literature regarding Mediterranean Group II; and 2) to compare the data obtained with that of glass for previous centuries (Mediterranean Group I) recovered at the same site in order to establish whether they could have the same origin. The chemical analyses of major and minor elements were carried out by electron microprobe and the nature of the opacifying and colouring agents was determined by X-ray diffraction. The sample set is relatively homogeneous and most of the samples can be classified as Low Magnesium Glass produced with natron and a calcareous silicatic sand. The XRD analyses proved the use of lead antimonates in the manufacture of yellow decorations and of calcium antimonates in the white and light blue decorations. The consistency of the chemical compositions of Mediterranean Groups I and II samples makes it possible to hypothesize a common origin.