Index to Folklore 128, 2017

SIR WALTER SCOTT'S MINSTRELSY OF THE SCOTTISH BORDER. Edited by T. F. HENDERSON. 4 vols., 8vo. Wm. Blackwood and Sons, 1902. Price £2 2s. net. Reviewed by Charlotte S. Burne.

THE HOME-LIFE OF BORNEO HEAD HUNTERS, ITS FESTIVALS AND FOLK-LORE, By WILLIAM HENRY FURNESS, 3^d., M.D., F.R.G.S. Philadelphia, J. B. Lippincott Co., 1902. Reviewed by E. Sidney Hartland.

ANTIQUE WORKS OF ART FROM BENIN. By General AUGUSTUS PITT-RIVERS. 1900. 12s. 6d. Privately printed. To be obtained from B. T. Batsford, 94, High Holborn. Reviewed by Margaret Eyre.

HISTORY AND CHRONOLOGY OF THE MYTH-MAKING AGE. By J. F. HEWITT, Late Commissioner of Chotia Nagpur. With Map, Plates, and Diagrams. James Parker &; Co. 1901.

THE EARLY HISTORY OF SYRIA AND PALESTINE. By L. B. PATON. THE THEOLOGY AND ETHICS OF THE HEBREWS. By A. DUFF. The Semitic Series. Vols. iii. and iv. London: Nimmo. 1902. 6s. each. Reviewed by A. H. Sayce.

SOHRAB AND RUSTEM : the Epic Theme of a Combat between Father and Son. A Study of its Genesis and Use in Literature and Popular Tradition. By MURRAY ANTHONY POTTER, A.M. London: David Nutt. 1902. Reviewed by W. Crooke.     

Index to Folklore 117, 2006

ANGELOS N. DEFTEREOS (In Greek) BREAD A T BIRTH AND DEATH: ITS SYMBOLIC AND MAGICAL USE IN MODERN GREECE. Athens, 1979. (No publisher: distributed by the author at 37 Kapodistriou Sir., Filothei, Athens). Pp. 266; 800 drachmas. Reviewed by Gareth Morgan.

VORZEITKUNDE: MÜNDLICHES ERZÄHLEN UND ÜBERLIEFERN IM MITTELALTERLICHEN SKANDINAVIEN NACH DEM ZEUGNIS VON FORNALDARSAGA UND EDDISCHER DICHTUNG. (Skandinavistische Studien, Bd. 13). By PETER BUCHHOLZ. Karl Wachholtz, Neumünster, 1980. Reviewed by H. R. Ellis Davidson.

I BUFFONI SACRI D'AMERICA E IL RIDERE SECONDO CULTERA. By GILBERTO MAZZOLENI. Roma-Bulzoni. 1st ed. 1973, 2nd ed. 1979. Reviewed by Douglas Gifford.

ETHNOGRAPHICA CARPATHO-BALCANICA. By BÉLA GUNDA. Budapest, Akadémiai Kiadó, 1979.427 pp., illustrated. Reviewed by W. F. H. Nicolaisen.

JOE SCOTT: THE WOODSMAN-SONGMAKER. By EDWARD D. IVES. University of Illinois Press. 1978. Pp. 473. Reviewed by Paul Smith.

HISTOIRES D'ENFANTS TERRIBLES: By VERONIKA G?ROG, SUZANNE PLATIEL, DIANA REY-HULMAN, and CHRISTIANE SEYDOU. Maisonneuve et Larose, Paris, 1980. Pp. 301. Reviewed by Loreto Todd.

ÜBER SOMATISCHE, PSYCHISCHE UND KULTURELLE HOMOLOGIE. By OTTO HOFLER. Wien 1980 (?sterreichische Adademie der Wissenschaften, philosophisch-historische Klasse. Sitzungsberichte, 366. Band. Homologie—Studien zur germanischen Kulturmorphologie Nr.1). Reviewed by Peter Buchholz.

SWISS-GERMAN AND DUTCH-GERMAN MENNONITE TRADITIONAL ART IN THE WATERLOO REGION, ONTARIO. (National Museum of Man Mercury Series: Canadian Centre for Folk Culture Studies, Paper No. 27). By NANCY-LOU GELLERMANN PATTERSON. National Museums of Canada, Ottawa, 1979. Pp. 216,129 Figs. Reviewed by J. D. A. Widdowson.

SKILL AND STATUS: TRADITIONAL EXPERTISE WITHIN A RURAL CANADIAN FAMILY. (National Museum of Man Mercury Series: Canadian Centre for Folk Culture Studies, Paper No. 28). By LAUREL DOUCETTE. National Museums of Canada, Ottawa, 1979. Pp. 177,18 Figs. Reviewed by J. D. A. Widdowson.

TEXTILE TRADITIONS OF EASTERN NEWFOUNDLAND. (National Museum of Man Mercury Series: Canadian Centre for Folk Culture Studies, Paper No. 29). By GERALD L. POCIUS. National Museums of Canada, Ottawa, 1979. Pp. 89, 40 Figs. Reviewed by J. D. A. Widdowson.

LUNENBURG COUNTY FOLKLORE AND ORAL HISTORY: PROJECT '77. (National Museum of Man Mercury Series: Canadian Centre for Folk Culture Studies, Paper No. 30). Edited by LAURIE LACEY. National Museums of Canada, Ottawa, 1979. Pp. 142,22 Figs. Reviewed by J. D. A. Widdowson.

A MADMAN OF CH'U: THE CHINESE MYTH OF LOYALTY AND DISSENT. By LAURENCE A. SCHNEIDER. University of California Press, Berkeley, Los Angeles and London, 1980. Reviewed by Michael Loewe.

INTERPRETING FOLKLORE. By ALAN DUNDES. Indiana University Press, Bloomington and London, 1980. Pp. 304, paperback. Reviewed by Jacqueline Simpson.     

《民俗研究》2002年总目录

5 7 1518加24特稿钟敬文教授逝世··-··.·····.1……,…,.,钟敬文先生生平··,-一…‘~.……‘二痛悼钟敬文先生-··一,.,一,…,.,.‘..一“仁人’钟敬文·1、,1······················,悼念钟敬文教授沐……,.…‘…,…五四之子民俗之父·············“·····.·一27 36 54 .5 10 19 31 3848巧2642巧19 30 3442论坛新形势下的新定位 —关于民俗学的“民”与“俗”的新思考.··‘.·.··...一民俗与历史学的人类学化···············“t···t民间宗教祭祀中的义务性和…     

Index to Folklore 119, 2008

THE NATIVE RACES OF SOUTH AFRICA : A History of the Intrusion of the Hottentots and Bantu into the Hunting Grounds of the Bushmen. By G. W. STOW, F.G.S. Edited by G. M. THEAL. London: Swan Sonnenschein, 1905. Pp. xvi + 618, with as Plates and a Map. Price 21s. Reviewed by N. W. Thomas.

ORIGINES ISLANDICAE, edited and translated by GUDBRAND VIGFUSSON and F. YORE POWELL. Oxford (Clarendon Press), 1905. Reviewed by L. Winifred Faraday.

ENGLISH MEDICINE IN THE ANGLO-SAXON TIMES. By JOSEPH FRANK PAYNE. Oxford, at the Clarendon Press, 1904. Reviewed by Bertram C. A. Windle.

JUL : ALLESÆLESTIDEN ; HEDENSK, KRISTEN JULEFEST. Vol. I. By H. F. Feilberg. Copenhagen : 1904. Reviewed by W. A. Craigie.

JOURNAL OF AMERICAN FOLKLORE, Vol. XVII., Oct.–Dec, 1904. Reviewed by N. W. Thomas.     

城市民俗文化与农村民俗文化差异论

在民俗文化研究中,城市民俗文化研究正以一种不可阻挡的势头蓬勃兴起.这种原因不仅在于伴随着中国城市化进程的不断加速,城市民俗文化越来越成为当今中国民俗文化的重要组成部分而引起学者们的注意,而且还在于城市民俗文化因具有与农村民俗文化极为不同的风格而激发着学者们的兴趣.……     

Sindhi Folklore: An Introductory Survey

The following notes are all based on newspaper and magazine reports from the last third of the nineteenth century. These are ephemeral pieces that have been overlooked by folklorists, but which give some precious glimpses of the last generations of fairy belief in the West Riding.     

1991-2000年民俗学文献分析

为了使从事民俗学教学研究的人员熟知民俗学的核心期刊和主要作者,了解本学科的学术动态,本文采用文献计量学的方法,统计分析了1991-2000年民俗学文献,找出了本学科的核心期刊和主要作用,分析了20世纪90年代学科研究的学术动态,为便利读者参考提供了科学依据。     

Folklore for a New Century

Folklore as a discipline had promising beginnings in the late nineteenth and early twentieth centuries. By the end of the twentieth century, however, the academic study had begun to fade in academies, and the substantive content had lost a great deal of public interest. Three books deal with the practice of folk studies and ask the question of where folklore might go in the twenty-first century. One looks at the theoretical history of the discipline, while the other two have an ethnographic bent and open up folk materials to embodied and reflexive analysis.