Motifs,Metaphors and Mythomoteurs: Some Reflections on Medieval South Asian Ethnicity

Abstract. This article takes account of medieval literary sources in Sinhala Sri Lanka and Tamil South India to describe the existence of notions of ethnic loyalty and ethnic categorisation in premodern societies. Literary tropes such as metaphors and motifs in the two cultural areas are discussed in detail and placed in the context of sociological concepts such as lateral and vertical ethnie. In doing so the argument is made that there have been forms of politicised ethnic solidarity in the past, and that these forms are parallel to modem nationalism.     

Lords and Towns in Medieval Europe: The European Historic Towns Atlas Project

Abstract

THE FIRST significant archaeological excavation within the village of Thorney, Cambridgeshire, has revealed a sequence of occupation deposits associated with the former Benedictine abbey and reflecting some 600 years of use. Thorney Abbey was surrendered at the Dissolution of the Greater Monasteries in 1539 and over successive years many of the buildings were demolished and the stone removed for re-use elsewhere. As a consequence very little is known of the abbey's layout and organisation. In the Middle Ages Thorney was surrounded by fen wetland and the excavations reported on here were located near the northern edge of the former island, slightly to the north of the abbey church and suspected location of the main abbey precinct. The long sequence of deposits offered an important insight into the changing character of fen-edge life on Thorney from the 11th century onwards. Occupation remains and a sequence of contemporary structures indicated that despite the apparently peripheral location of the site in relation to the main abbey complex, life was rarely static on the island's northern edge. It is suggested that the structures and related remains were once part of the abbey's outer court. Dissolution deposits reflected the dismantling of windows and the salvage and recycling of lead came. A re-used architectural fragment, possibly a pillar base, had been converted into a lead recycling hearth and the immediately surrounding area was covered with the remains of the leadworking as well as a large assemblage of broken, high-quality painted window glass, the end result of the lead removal. Late 16th-century structural evidence on the site has also shed light on some of the earliest secular occupation on the island following the Dissolution. A combination of the finds assemblages recovered during the work and documentary research has enabled a picture of life at medieval Thorney to be drawn for the first time. Documentary and cartographic work has also helped to understand the wider fenland context.     

中世纪欧洲大学生学习及生活费用的考察

大学日常生活史愈益为当代学者所关注。本文则主要对一位中世纪欧洲大学生的总花费及各项主要费用在其中所占的比例作了大致的估算。从总体来看,在中世纪欧洲各大学,膳宿费、获得学位所支出的各项费用和听课费占了大学生花费的绝大部分,而现代大学中学生每学年开学交纳的高额入学注册费在中世纪大学则微乎其微。而且,不同时代、不同地区、不同专业、不同阶层的大学生的花费亦有差别。大学通常本着贫富有别的原则收费,从而使贫富学生获得相对等同的教育机会,而教俗统治者和富人的捐资助学也为学生完成大学教育作出了贡献。可见,让贫穷学生进入大学并完成其学业可以不必通过降低收费标准,而是可以通过减免或免除其部分费用的方法来实现。但总的来看,在中世纪欧洲,就读大学的费用是昂贵的,绝大部分大学生仍然是占人口极少数的富有阶层的子弟。     

The Siting of Medieval Castles and the Influence of Ancient Places

THIS PAPER EXAMINES the ways in which the siting of castles in England was influenced by the remains of monuments and landscapes from the prehistoric and Romano-British periods. It explores the character, distribution and scale of ancient monument reuse as evidenced through the archaeological and documentary record, in an attempt to discern patterns in peoples’ responses to monuments from the ancient past. It considers the ways in which these places were perceived by both the ruling elite and the local community: exploring how inherited landscapes were used in castle building to structure concepts of belonging, constituted through memory and genealogy. The conclusion is that ancient places were reused by castle builders from the 11th to the 14th century as part of an evolving narrative aimed at enhancing rights to people, place and power.     

Rule of Law: A Comparison between Ancient Persia and Ancient Greece

The ancient Persian empires are denoted as despotic, practicing arbitrary rule while Greece, Persia's archrival during the sixth to fourth century BC, exercised rule of law. This paper uses a contract theory framework to analyze some of the geographical and environmental underpinnings of the existence of rule of law in the city-states of ancient Greece and its absence in Persia. I discuss the role of geographical conditions of land (open plains versus mountains), population pressure, proximity to the sea and form of trade (overland versus overseas) as factors conducive to rule of law in the city-states of ancient Greece and to despotism in ancient Persia. Specifically, the role of trade via land in Persia prior to the fifth century BC is compared to the role of sea trade (alongside with piracy) in ancient Greece. I argue that in ancient Persia monarchs could tax or expropriate much of the gains from overland trade, preventing the accumulation of an independent form of wealth by merchants. In Greece, sea trade alongside the practice of piracy led to gains from trade that could not be easily expropriated by the monarchs and acted as a balancing force vis-à-vis the power of the monarchs, creating a basis for rule of law in the Greek city-states.     

From Ancient India to Medieval Shiraz: The Journey of the Ascetic Cat

The figure of the ascetic cat, one known for his pretense to piety, appears throughout the medieval Persian literature. This study examines the movement of this literary motif along the Silk Road where Buddhism and Manichaeism facilitated its transmission into the nascent Islamic civilization. The study traces the possible paths of their journey by examining both the literary transmission of two anecdotes of the ascetic cat from India to Shiraz, as well as by considering the historical context for such transmission.     

布鲁日：欧洲中世纪城市的缩影

比利时的布鲁日城被称作“沉睡的美女”,它是欧洲保留最完整的中世纪城市,2000年被联合国教科文化组织列入世界遗产名录。然而,在国内似乎鲜为人知。通常到欧洲旅游的中国游客,到首都布鲁塞尔市中心广场转一圈、与著名的“尿童”小于连的铜像合个影,或再看一眼“原子球”便上车走人,就算是游过比利时了。但仅仅如此,是远远不够的,在我看来,到了比利时如若不游布鲁日,就如同没去过比利时。     

Recent Books in the Field of Medieval Literature

The main objective of this article is to analyze the relationship between the novísimos poets—Pedro Gimferrer, Luis Antonio de Villena, Leopoldo María Panero, and Guillermo Carnero, among others—and the avant-garde movements in Spain. If during the forties the garcilasismo opposed the avant-garde, in the seventies, with the novísimos, the -ismos returned to be considered not as a radical change but as one more stage in the evolution of Spanish poetry. The -ismos are now considered not as a subversive departure from the past, but as part of Spanish artistic heritage and tradition, thus reconciling tradition and modernity or even converting the vanguard into literary tradition. The -ismos are described not as an absolute novelty but simply as a process of innovation in the same way, with their own poetic precedents, as the garcilasistas and the neoromantics of the past.     

日本古代爱情文学的美意识

日本中世纪随笔家吉田兼好在他的著名随笔集《徒然草》(1330年)中,写下了一段对爱情审美的精僻总结。     

超越的悖论——试析西欧中世纪修道院改革运动

修道是一种脱离世俗,献身宗教的生活方式,一种超越现实的精神追求。在基督教统治下的中世纪西欧,修道本应是深受尊崇的正统化现象,但奇怪的是,它却不断受到批评和谴责,改革修道院的运动此起彼伏。究其原因,是由于西欧中世纪的社会条件以及基督教的主流化地位使以出世自命的修道成为人世的捷径,修道院里弊端丛生,成为腐败渊薮。以超越现实为宗旨和初衷,却一次比一次更深地陷入现实的泥淖。修道何以出现这种悖论而无力自拔?本对此试作分析。不当之处,尚祈指正。