Continuity and Discontinuity in Palestinian Cultural Expressions: Baal, El Khader and the Apotheosis of St. George

The analogical use of Biblical, archaeological and historical discourses on ancient Semitic religious, social and economic practices to interpret aspects of modern Palestinian cultural expressions does not seek to establish a homologous relation. Rather the use of analogical argument is of a typological order which points to mutually shared patterns, regularities, attributes or functions that have survived from ancient times to modernity. The dynamic process of ecological adaptation to the environment, the cultural diversity of which the Canaanite nascent city–states were composed, and the influences of the various peoples with whom the Palestinians came into contact have never ceased. Ethnographic fieldwork reveals a tapestry of life that has witnessed continued adaptations that structured and conditioned the unique socio-economic system, religion and spiritual legacy that the diverse Semitic and non-Semitic ethnic later settlers adapted themselves to. The concept of an authentic, fixed Palestinian identity is a myth. There was never a period of true identity, a genuine moment that encapsulates a ‘cultural essence’ or ‘cultural core’. Palestinian cultural identity has been produced within the context of Palestinian geography and bears structural continuity with primordial Semitic categories of thought. Throughout history, each period was merely a fleeting moment that in its transient fragility represented a momentary socio-economic dynamic adaptation of the culture to the available resources, thus ensuring the survival of the family within the tribe. Palestinians remain a tribal people whose elementary kinship unit was dynamically structured by the early pattern of cave dwellings that formed the ancient cities and hamlets that remained inhabited well into the twentieth century. In modernity the locus of the extended family, the sub-unit of the tribe (hamuleh) in the Palestinian village, is invariably the hosh, the four-generation family-living courtyard.     

祥龙瑞彩 探索中国龙的足迹

龙的形象并非空穴来风,其有因由,有传承,有故事,在中华民族从原始走向现代,从愚昧走向文明的过程中起源,融合,发展,翻开中国龙的历史,其形象之多变令人为之目眩,千种姿态,万般风流,既可作成庄严凝重的庞然大物,又可变为蜷体蟠结的小巧灵兽,在几千年的龙象演变和龙文化创作中,它始终不离各个时代所共同经营缔造的不同审美风格,1月18日至3月20日,首都博物馆在2012在欢腾喜悦的中国农历新年的开年之际,推出以龙为主题的龙年文化大展,邀观众一同探索中国龙的足迹,寻觅龙的身影,发现中国龙的前世今生,感受这份因龙而生的精神归宿。     

The anthropologist as historian and as scientist,or the uses of history

Margaret T. Hodgen. Anthropology, History, and Cultural Change. Viking Fund Publications in Anthropology No. 52. Tucson: University of Arizona Press, 1974. vii + 108 pp. Tables, maps, references, and index. $4.50 (paper).

Annemarie deWaal Malefijt. Images of Man: A History of Anthropological Thought. New York: Alfred A. Knopf, 1974. ix + 383 pp. Bibliography and index. $10.00 (cloth); $3.50 (paper).     

The doubling of the self in the private diaries of Ion Dragoumis,George Seferis and George Theotokas

Abstract

The 'doubling of the self' is a phenomenon that appears in entries of private diaries and consists in the division of the diarist's self into two: the self that acts and the self that observes and writes. This phenomenon can be found in Dragoumis' ?υλλα ημ?ρολογιου, Seferis' M?ρ?ζ and Theotokas' T?τραδια ημ?ρολογιου. There are entries where the doubling of the self occurs in practice and entries where it is described, discussed or analysed. All these reveal the three Greek diarists' contradictory feelings about the doubling of the self, but also the latter's significance for the private diary.     

'On of the Princypalle Havenes of the See': The Port of Famagusta and the Ship Graffiti in the Church of St George of the Greeks, Cyprus

In its 1000-year history the port has been the source of triumph and tragedy for the city of Famagusta, being the conduit through which flowed both enormous wealth and destruction. Today the French medieval and Greek Orthodox churches, and the Venetian walls, though ruined, still carry physical traces of this turbulent society in the form of ship graffiti. Though such images are often classified as 'low-art', they are nevertheless imbued with a deep social significance, which the maritime historian can yet use to get a glimpse of an important, though virtually-forgotten, heritage in the Eastern Mediterranean.
© 2007 The Author     

‘Independence is not given,it is taken’: the Ivorian cinquantenaire and competing history/ies of independence

This article explores competing histories of independence in Côte d'Ivoire. The 2010 commemoration of fifty years of independence led to competing histories about how and if the nation achieved independence in 1960. The postelectoral crisis of 2010–2011 that followed soon afterwards has been interpreted by supporters of the outgoing president Laurent Gbagbo as an attempt by France and the international community to re‐colonise Côte d'Ivoire. The article asks how different versions of this history are connected to different political projects and how they have changed through time. The article will analyse these processes of meaning‐making in a historiology of Ivorian independence, thus contributing to constructivist accounts of nationhood, collective memory and historiography. The paper thus argues that different media of recalling the past in the present, such as commemoration and historiography, should be studied in a complementary manner to understand how (joint) remembering and forgetting are tools and mirrors of nations at work.     

‘How it is grown doesn't matter,as long as it's on the table’: Pesticide use,uncertainty and future aspirations

Agricultural pesticides are widely considered to be a crucial aspect of increasing food production, particularly in developing countries - despite concerns around their potentially harmful toxic effects. Based on 11 months of ethnographic fieldwork in 2019, the author explores how smallholder farmers in a rural community in western Kenya face new pest infestations introduced through global trade networks and exacerbated by climate change. In response, they increasingly adopt agricultural pesticides against these threats to their harvests to secure their aspirations for the future as well as shorter-term livelihoods. The author argues that the farmers were ‘trying’: trying out new things, unsure of the outcome, to secure livelihoods, food and good health. They shared concerns about toxic exposure and the potential effects of increased pesticide use. Yet the uncertain status of pesticides as both poison and medicine, combined with divergent temporalities of risk and exposure, meant that economic considerations heavily shaped decisions around pesticide use at a household level.     

Labor Internationalism and the Contradictions of Globalization: Or, Why the Local is Sometimes Still Important in a Global Economy

In this paper I examine two case studies of workers fighting against transnationally organized corporations. In the first case, a 1990–1992 dispute between the United Steelworkers of America and the Ravenswood Aluminum Corporation, union workers developed an international campaign to pressure the corporation to rehire them after they had been locked out in a dispute over health and safety issues. In the second case, a 1998 dispute between the United Auto Workers and General Motors, strikes by workers at just two plants in Flint, Michigan over the corporation's plans to introduce new work rules resulted in the virtual shutdown of GM for several weeks. Drawing on these two cases, I suggest that, in challenging transnationally organized employers, workers may on some occasions best achieve their goals through engaging in practices of transnational solidarity aimed at matching the global organization of their employer ("organizing globally"), whereas on other occasions they may be able to do so through highly focused local actions ("organizing locally") against strategic parts of a corporation. Of course, which of these two strategies is most likely to succeed in particular cases will depend on a coterie of contingencies, such as how interconnected the corporation's component parts are. However, the fact that different geographical strategies may be open to workers challenging globally organized capital means at least two things. First, some workers may not have to organize at the same geographical scale (ie globally) as corporations in order to challenge them. Second, through their choices of which strategy to pursue, workers are clearly shaping the very process of globalization itself and the new global geographies which globalization is auguring.     

Cultural History,Nationalism and the Dignity of the Individual: The Work of George L. Mosse

Abstract. The recently deceased George Mosse was one of the leading cultural and intellectual historians of modern Germany and Europe. His important contributions to our understanding of modern culture were his historical analyses of racism, fascism, and nationalism as cultural phenomena of our times. This article concentrates on Mosse's analysis of nationalism.     

St-Germain des-Prés, St Vincent and the martyrs of Cordoba

The Translatio Georgii, Aurelii et Nathaliae , in which Aimoin recounts the journey of Usuard of St-Germain to Cordoba in search of relics, and the use which Usuard made of Spanish material in his Martyrology , reveal many inconsistencies. These are explained, by comparing these texts with Aimoins's Translatio Beati Vincentii and other evidence for St-Germain, as the result of attempts to bolster the monastery's standing with Charles the Bald at a time of political difficulty.