Ceramic Petrology and the Study of Anglo-Saxon and Later Medieval Ceramics

Abstract

A SURVEY of archaeological ceramic thin sections held by institutions and individuals in the United Kingdom was undertaken in the early 1990s by the City of Lincoln Archaeology Unit and funded by English Heritage. Over 6,000 thin sections of Anglo-Saxon or medieval date (or reports on their analysis) were located. For the Middle to Late Anglo-Saxon and the post-Conquest Periods, these studies have confirmed that pottery production was carried out in a limited number of centres and that most pottery, including handmade coarsewares, was therefore produced for trade. The distances over which pottery was carried vary from period to period but were actually as high or higher in the Middle to Late Anglo-Saxon Period as in the 13th to 14h centuries. However, for the Early Anglo-Saxon Period (and the Middle Anglo-Saxon Period outside of eastern England) the evidence of ceramic petrology is equivocal and requires more study. These 6,000–odd thin sections represent a resource which could be used for various future studies, some of which are discussed here, and as an aid to their further use a database containing information on the sampled ceramics, their location and publications of their analyses will be published online through Internet Archaeology.     

The Anglo-Saxon Cotton Map in Context

Advanced doctoral students whose dissertations are substantially concerned with the history of cartography are invited to contact the editor of this section (Dr Elizabeth Baigent, Wycliffe Hall, Oxford OX2 6PW, UK; elizabeth.baigent@wycliffe.ox.ac.uk) to discuss the submission of a short article. For a list of doctoral theses in progress see http://www.maphistory.info/futurephd.html.     

The Vita Gregorii and Ethnogenesis in Anglo-Saxon Britain

Abstract

'The Vita Gregorii and Ethnogenesis in Anglo-Saxon Britain'. During the Migration Period, ethnic and political identities emerged amongst the barbarians in the West. In Britain, the barbarian newcomers came to see themselves as a single gens — the English people. Although this has usually been seen as a smooth and almost inevitable process of ethnogenesis, an analysis of an oft overlooked hagiography, the Vita Gregorii, will demonstrate that ideas of ethnicity carried political currency, at least in early-eighth-century Northumbria. Moreover, the notion that all the barbarian newcomers belonged to a single gens found dissenters, evidenced in part by the Vita Wilfridi, which regarded a local, Northumbrian identity as primary. This interpretation places the Anglo-Saxons alongside their Continental counterparts, allowing events in Britain to be understood in a manner harmonious with the broader experiences of the West.     

The transformation of kinship and the family in late Anglo-Saxon England

The development of the family into a small unit in which descent was traced almost exclusively through the male line is regarded as a major turning point in medieval European history. The early stages of the formation of agnatic kinship have usually been connected to strategies designed to preserve and retain control of patrimonies and castles, arising from the breakdown of public order. In this article it is suggested that the emergence of new kinship values was connected to the investment of aristocratic energy and resources in monastic programmes, and to subtle changes in lay involvement with the rituals associated with death and the salvation of souls.     

Foxes and Badgers in Anglo-Saxon Life and Landscape

Anglo-Saxon England (c. AD 410–1066) had a diversity of wild animals, yet the majority of studies to date have focused on a select group of species. These include those considered edible, such as roe and red deer (cervids), and those now extinct in England, such as wolves and beavers. Accordingly, the roles and relations of many other wild mammal species have rarely been studied and are poorly understood. This paper explores human perceptions of, and interactions with, two native species: the fox and the badger. By drawing upon archaeological, iconographic, documentary and place-name evidence from the period, the extent to which these animals occupied the minds and lives of people is explored.     

Normanising the North: The Evidence of Anglo-Saxon and Anglo-Scandinavian Sculpture

Abstract

This Study Probes the destruction of material culture to illuminate the introduction of Norman political authority into northern England. A brief overview of Norman destruction of churches provides the background to a review of the potential relationship of Anglo-Saxon monuments with memory and identity, in the context of recent discussions of monument reuse. Durham and York, the Anglo-Saxon monastic sites at Wearmouth/Jarrow, Lindisfarne and Jedburgh, and a selection of local churchyards provide case studies. It argues that some monuments seem to have been deliberately targeted, but a wider range of factors, all ultimately derived from changing political circumstances, can be identified that explain why sculpture was removed and reused. The paper serves as a platform for further debate about the significance of monuments in the Middle Ages, and as a contribution to the broader discourse within archaeology about their social meanings.