Collectivity,Hierarchy and Context: The Theoretical Framework for the Aggregation Problem

ABSTRACT

Ottoman historians have been severely limited by the availability and quality of primary sources from which historical prices can be compiled. This article stresses the potential of inheritance inventories for expanding the field of Ottoman price history and provides a detailed examination of the quality of the valuations in these sources. The results strongly suggest that inventory valuations are generally consistent and were closely related to the conventional prices of the time. Building upon these findings, it is reasonable to assume that the prices contained in Ottoman inheritance inventories can be reliably employed for historical research.     

A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802

ABSTRACT

This article explores the multiple circles of diplomatic agents and their social belonging in the context of the international crisis in late eighteenth-century Istanbul, drawing upon the private papers of the imperial internuncio at Pera between 1779 and 1802. The son of an Irish Jacobite supporter who became a Jesuit and then a radical reformer in Vienna, Peter Herbert von Rathkeal was also a member of the Pera society in which he was born and raised. An agent of one of the most influential trans-imperial households established in Friuli, and a member of the Austrian and British nobilities, Herbert sought to become an eminent actor of the Ottoman diplomatic scene while remaining the patron of a cosmopolitan commercial-cum-political clientele. To study Herbert's actions is to question the model of diplomatie de type ancien in a cross-cultural and fast-changing context of crisis. Despite the collapse of the old diplomatic order with the breakdown of the French Revolution, and despite rising tensions generated by the increasingly sensitive ‘Eastern Question’, this article reveals how Herbert von Rathkeal managed to maintain a certain stability in Istanbul due to the economic and social resources, which his different circles of belonging opened up for him.     

Ottoman Merchants in Constantinople During the First Half of the Fifteenth Century

Abstract

Despite growing interest among both Byzantinists and Ottoman scholars in the respective long-distance commercial ventures of Byzantine Greek and Ottoman Muslim merchants, studies focusing on the trade relations between these two groups have not yet been undertaken. This article, which examines some sources that document the presence and economic activities of Ottoman Turks in Constantinople during the first half of the fifteenth century, is intended to serve as a contribution to this neglected field of study. Moreover, by means of an examination of commercial relations, the article aims to shed further light on the daily, informal contacts between the Byzantines and the Ottomans which remains a relatively unexplored aspect of Byzantine-Ottoman relations.     

The Lost Intermediaries: The Impact of 1870 on the European System

Abstract

Among the colourful characters that populate eighteenth-century military history, the French-born comte de Bonneval (1675–1747) has been kept alive in historical memory longer than most. His surprising conversion to Islam and contribution to Ottoman military reform long made him a popular subject for biography in his own right. Nowadays, he mainly features in biographies of Prince Eugene of Savoy. Both were commanders in the Habsburg army, and for nineteen years they were close companions in war and peace.¹ The circumstances that turned Bonneval's friendship with Eugene to enmity also led him in 1729 to offer his services to the Ottoman Empire. For most scholars, this is the moment when his actions became of lasting historical significance. The Ottomans, who suffered in the eighteenth century a series of military defeats, employed foreigners to help them reform their army. After converting to Islam and renaming himself Ahmed Pasha, Bonneval became the first of these when the grand vizier, Topal Osman, invited him in 1731 to reform the Ottoman artillery corps. He moved to Constantinople, added the sobriquet ‘Humbaracl’ (bombardier), and became a noted figure at the court of Sultan Mahmud I. Until Bonneval's death in 1747, Europeans having dealings with the Ottoman regime looked to him for assistance in navigating its internal politics.²     

CHILD PATIENTS,HOSPITALS AND THE HOME IN EIGHTEENTH-CENTURY ENGLAND

Abstract

This article seeks to map out some of the principal pathways to medical care used by the parents of poor children. We focus on the most formal provider of healthcare in eighteenth-century towns, the voluntary general hospitals, but we use these institutions as a prism to consider the way that the treatment of child sickness was managed more generally in five local settings. Utilising eighteenth-century hospital admissions and discharge registers we find that not only were children consistently treated as patients; but that these institutions also operated as part of a wider medical network which included domiciliary care, poor law services, and other medical charities. The boundaries surrounding hospital treatment in eighteenth-century towns were thus considerably more porous than is usually thought, and suggests that they operated as part of a wider medical network accessed by poor families for their children.     

Aretos yacni Sevdâ: The Nineteenth Century Ottoman Translation of the ‘Erotokritos’

Abstract

The popularity of Vincenzo Cornaro's Erotokritos among Cretan Muslims is well known. In the nineteenth century even the Ottoman authorities of the Island took some interest in this work, and the then Ottoman Governor General, the Epirot Sava Pasha, allocated 3,000 francs in 1887 to the local scholar Antonios Giannaris who had been assigned by the Cretan General Assembly to prepare an edition of the text.     

Enlightenment and Prophecy: The Jews and Neo-Hellenic Nationalism

ABSTRACT

Even before the rise of nationalism and its counterpart anti-Semitism sensu stricto, anti-Judaic prejudices and stereotypes were widespread in the Christian Orthodox communities of the Ottoman Empire. These attitudes arose mainly from the commercial antagonism between the Christian and Jewish communities during the crisis that beset the empire from the seventeenth century onward. To examine these attitudes more closely, this article first focuses on the extreme anti-Judaic discourse in the sermons of eighteenth-century Father Cosmas Aitolos (Cosmas of Aetolia; d. 1779), an itinerant monk, who was canonized in 1961. It then turns to Rhigas Velestinlis’s enlightened vision of a tolerant multi-ethnic, multi-religious republic, which gradually replaced the Sultan’s oriental despotism, in which Jews, Muslims, and Christians were to be equal citizens. But this vision sank into oblivion, as the aspiration to national independence and to ethnical homogeneity prevailed in Greece, as well as everywhere in the Balkans. Although the early advocates of enlightened Greek nationalism embraced the language of citizenship and emancipation, they excluded from it the proviso of multi-ethnicity. Accordingly, they perceived the “Jewish Question” as one of gradually integrating a “foreign” religious minority into the Greek nation by “re-educating them in the values of Hellenism,” in the words of Adamandios Korais (1748–1833), and according them full citizenship only in the generations to come. All three distinctive attitudes towards the Jews are traceable in subsequent ideological trends and conflicts in Modern Greece.     

The rediscovery of the Spanish Republic of Letters

This article provides a reappraisal of the history of proyectismo. Scholars have employed the concept to categorise early eighteenth-century Spanish authors and reforms, and have thereby severed them from their historical context. This article explores the imperial origins of this political culture by shedding light on the generation of knowledge in early eighteenth-century diplomatic and imperial spaces. The article focuses on the overlooked thinker Álvaro José Navia-Osorio y Vigil, Marquis of Santa Cruz de Marcenado (1684–1732) – long considered to be a proyectista – and his appeal to the Spanish Republic of Letters to assist him in his project for a universal dictionary; an enterprise that predated Chamber’s Cyclopedia and Diderot and D’Alembert’s Encyclopédie. Marcenado’s contributions to the establishment of Spanish intellectual connections with foreign thinkers were, moreover, symptomatic of the political approach of early eighteenth-century ilustrados – transterritorial, transnational, and transversal thinkers who drew on the peninsula’s ties with the Flanders and Italy to revitalise the intellectual life of Spain. These thinkers recovered the study of Muslim Spain, and envisioned the establishment of councils and academies in Mexico and Peru. The Spanish Enlightenment, then, originated in the early eighteenth-century from their rediscovery of the Spanish Republic of Letters.     

Unsocial Sociability in the Scottish Enlightenment: Ferguson and Kames on War,Sociability and the Foundations of Patriotism

Summary

This article reconstructs a significant historical alternative to the theories of ‘cosmopolitan’ or ‘liberal’ patriotism often associated with the Scottish Enlightenment. Instead of focusing on the work of Andrew Fletcher, Francis Hutcheson, David Hume or Adam Smith, this study concentrates on the theories of sociability, patriotism and international rivalry elaborated by Adam Ferguson (1723–1816) and Henry Home, Lord Kames (1696–1782). Centrally, the article reconstructs both thinkers' shared perspective on what I have called ‘unsociable’ or ‘agonistic’ patriotism, an eighteenth-century idiom which saw international rivalship, antagonism, and even war as crucial in generating political cohesion and sustaining moral virtue. Placing their thinking in the context of wider eighteenth-century debates about sociability and state formation, the article's broader purpose is to highlight the centrality of controversies about human sociability to eighteenth-century debates about the nature of international relations.     

Prousa/Bursa,a city within the city: chorography,conversion and choreography

Abstract

Narratives on the birth of the Ottoman city of Bursa, the first capital of the Ottomans, known to the Byzantines as Prousa, highlight its early Ottoman identity. Although Bursa represents one of the richest legacies of early Ottoman architecture, the city's urban fabric has suffered from several fires and earthquakes that resulted in heavy restorations and remodellings. The first aim of this paper is to discuss the textual and visual evidence for the built environment in the early fourteenth century and, second, to offer commentary on the Ottoman attitude toward Byzantine architecture in an effort to unearth the Byzantine substrata of Ottoman Bursa. In the service of the latter goal, this article debunks the Ottoman-centric views. With the aid of drawings of Bursa's upper city that predate the 1855 earthquake we may begin to visualize a city far less uniform in character, in which the Byzantine legacy both endured and informed the construction and urban design practices of the ascendant Ottomans.     

Nation‐building policies in the Balkans: an Ottoman or a manufactured legacy?

Are post‐Ottoman nation‐building policies in the Balkans a legacy of the millet system? Some contend that the discriminatory nation‐building policies along religious lines employed by Balkan nations ruling elites are a legacy of the Ottoman era millet system (administration by religious affiliation); others argue that the Ottoman legacy is palpable in the millet‐like features preserved in the minority rights protection system resulting from World War I, and yet other scholars see the millet system as a critical antecedent. Studying closely the policies towards non‐core groups in the post‐Ottoman Balkans, one finds that the ‘Ottoman legacy’ is much more differentiated than is commonly assumed and that effects vary widely from place to place. Moreover, I argue that the persistence of certain features from one period to another may be an actual legacy in some cases, but there is also a possibility that we are dealing with a manufactured legacy, where elites choose to intervene and perpetuate an institution or a particular feature of it. I empirically demonstrate this distinction in a crucial case using archival sources.     

Pachymeres on the ‘Amourioi’ of Kastamonu

Abstract

In a recent article Professor Cl. Cahen pointed out various problems resulting from the history of the region of Kastamonu, which on account of its remoteness from the political centres attracted little attention from the chroniclers. One of the problems is the incompatibility of the narratives of the oriental sources and the writings of the Byzantine historian George Pachymeres with respect to some events of the reign of the Seljuk Sultan Masud II: Pachymeres while referring to the history of Kastamonu produces a certain Ali Amourios, his brother Nasir ed-din <inline-graphic href="splitsection4_in1.tif"/>—a person of lesser importance—and their father, whom he also names Amourios. The same Amourios and his sons are also mentioned by Nikephoros Gregoras, who, however, passes over in silence the sons' names.     

Decadent Conservatism: Politics and Aesthetics in The Senate

Abstract: The relationship between late-Victorian Decadence and Aestheticism and politics has long been vexed. This article explores the hitherto under-explored confluence of conservatism and avant-garde literature in the period by introducing The Senate, a Tory-Decadent journal that ran from 1894-7. While Decadent authors occupied various political positions, this article argues that The Senate offers a crucial link between conservatism and Decadence The article presents the journal in its political and publishing context, outlining its editorial position on such issues as the Liberal Unionist-Conservative coalition governments, Britain's relationship with Europe and the threat of ‘State Socialism’, as well as its valorisation of Bollingbroke and eighteenth-century Toryism, and its relationship to, and difference from, key Decadent journals the Yellow Book and The Savoy. It then goes on to articulate its relationship to Decadence by focussing on the presence of Paul Verlaine in its pages and its vitriolic response to the press coverage of Oscar Wilde's trials. The article concludes by exploring the surprising wake of The Senate, briefly tracing the editors' influence in the development of Modernism and links with the journal BLAST.     

Holy mountain and supreme council: Mount Athos at the beginning of a new era

Abstract

The establishment of the Supreme Council of Judicious Ordinances, itself a product of modern Ottoman reform begun by Mahmud II (1808–39), added to the establishment of a new framework for an increasingly centralised concept of ‘Beneficient Re-Orderings’ (tanzimat-i hayriye) in the Ottoman Empire. Created on 27 Zilhicce 1253 (24 March 1838) as part of Mahmud's strategy to dismantle the Grand Vizirate and shift the locus of power closer to himself, the Meclis-i Vala-yi Ahkam-i Adliye consequently figured prominently also in the famous Hatt-i ?erif (imperial decree) of Gülhane of 3 November 1839, by which date the Tanzimat are usually understood to have begun 'officially’.     

A Byzantine Grand Embassy to Russia In 1400

Abstract

The Acta Patriarchatus Constantinopolitani, published by Miklosich and Müller, contain a pittakion sent by Matthew I, Patriarch of Constantinople (1397-1410), to his subordinate and representative in Moscow, Cyprian, Metropolitan of Kiev and All Russia. The document is undated, but it is clear from the contents that it was written either in the last three weeks of December 1399 or, more probably, in 1400. Its professed aim was to persuade the Russian primate to embark on a fundraising campaign in aid of Constantinople, besieged by the forces of the Ottoman Sultan, Bayazid I. This pittakion has often been used by students of late Byzantine history; yet it is still capable of yielding new material to the historian. The purpose of this article is to identify this material and to comment briefly upon it.     

Who Sank the Battleship Bouvet on 18 March 1915? The Problems of Imported Historiography in Turkey*

This article traces how differing perspectives on the sinking of the French battleship Bouvet ultimately denied the Ottoman artillery credit for the success. The official British account would attribute the defeat to ‘floating mines’ and to the ‘luck’ of the Turks in March 1915 first, and later to the Nusret’s minefield when they published their official history in 1921. Following the Great War and the occupation of Istanbul, the Ottoman officers who participated in the naval operations revised their own accounts and imported the British official narrative of the event. In understanding this overlooked case using newly disclosed Ottoman and German accounts, we can analyse how the losers’ historiography is vulnerable to overt influence from the victors’ hegemonic official historiography.     

Ghazis,roads and trade in north-west Anatolia 1179–1291

Abstract

This article shows that parts of the late antique road system in north-west Anatolia were sometimes closed between 1179 and 1291, due to unsettled conditions, and that alternatives were in use. The alternative road from Herakleia Pontica to Kastamonu went via Çaycuma and Daday and that to Ankara via Eski?ehir. Both Christian and Muslim border raiders existed in the area and may have caused these closures. They sometimes acted together but their importance is unclear since conditions were also both politically and militarily unstable. The article concludes that the Muslim raiders were not ghazis, as has been thought.     

Producing Ottomans: Internal Colonization and Social Engineering in Ottoman Immigrant Settlement

In the past decade, historians of the Armenian Genocide have productively explored broader trends in Ottoman population politics to situate the genocide within the totality of Ottoman social engineering techniques and to highlight continuities between the Second Constitutional Period (1908–1918) and the Kemalist era (1919–1950). This article contributes to the effort to understand state building, internal colonization, and state-enacted violence across regimes by examining Ottoman archival documents related to immigrant settlement. Rather than focusing exclusively on the Young Turk period, this article traces Ottoman conceptions of its territory and population from the 1850s forward. In 1857, concerns about population density and population productivity inspired the Tanzimat High Council to issue a new set of migration regulations, which encouraged immigration by promising free land, tax exemption, and religious freedom for colonists from Europe and the United States. The issuing of the 1857 regulations occurred almost simultaneously with the initiation of a decades-long mass Muslim migration from the Crimean Peninsula, Caucasus, and Balkans into the shrinking territory of the Ottoman state. In 1860, the Empire established a centralized Immigrant Commission (Muhacirin Komisyonu) for receiving, categorizing, and settling the Muslim immigrants. Most immigrants did not meet the selection criteria established in the 1857 regulations. Nevertheless, immigrant settlement became a key component in nineteenth-century Ottoman internal colonization and social engineering. Ultimately, settlement policies and data generated about the population and territory allowed officials to enact assimilative and expulsive policies based not only on ethnic or religious characteristics but also on tropes of productivity and civilization. Examining immigrant settlement as internal colonization situates the Ottoman Empire within global patterns of state building and imperialism and reveals continuity in how officials conceived of population productivity and population removal, allowing historians to understand better political, infrastructural, and ideological precursors to the Armenian genocide.     

Post-Byzantine hermeneiai zographikes in the eighteenth century and their dissemination in the Balkans during the nineteenth century

Abstract

This article focuses on the significance of the Orthodox painters' manuals, called hermeneiai zographikes, in the development of post-Byzantine iconography and painting technology and techniques in the Balkans during the eighteenth and nineteenth centuries. Using a number of unpublished painters' manuals (Greek and Slavonic) as primary sources for the study of Christian and Ottoman culture in the Balkan peninsula, it is possible to examine perceptions of Europe in the Balkans, in particular the principal routes for the transmission of ideas of the European Enlightenment, as well as the role of artists as mediators in the processes of 'Europeanization'.