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20世纪80年代以来,中国民俗学的研究得到了长足的发展,相继发表和出版了不少研究成果,并出版了几部具有中国特色的民俗学通论性著作,如乌丙安《中国民俗学》(沈阳:辽宁大学出版社1985年),陶立璠《民俗学概论》(北京:中央民族学院出版社1987年),陈启新《中国民俗学通论》(广州:中山大学出版社1996年),钟敬文《民俗学概论》(上海:上海文艺出版社1998年),这些著作在充分吸收和借鉴国外民 相似文献
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《Public Archaeology》2013,12(4):227-241
AbstractThe Sámi of today (the Lapps of yesteryear), currently divided from each other by the national boundaries of Finland, Norway, Russia and Sweden, have been, at least in part, ‘defined’ in the past by archaeology and its practices. In creating and modifying identities believedto be appropriate to the 21st century, the Sámi facemany problems similar to other ‘indigenous’ and minority groups in the world. These include struggles to repatriate human remains and objects of material culture, others concern the use of the archaeological evidence to determine longevity of tradition and land rights, and still others demonstrate the role of heritage in the definitions of ethnicity and even in tourist presentations of what the Sámi might become, or might have been, or currently are. 相似文献