論古代文藝學的主神重形傳統

本文針對學界關於古人"重神輕形"的傳統見解,提出古代文藝學的基本形神觀是"主神重形"。首先考察古代思想史上的形神論,認爲其中已貫穿着重神而不輕形的觀念,爲文藝學史上"主神重形"的形神關係學說奠基。其次分析東晉顧愷之及其後畫論家的主神重形論,强調其在文藝學史上主神重形論中的導夫先路作用。最後討論古代形神關係研究中的有關問題,提出一直都重形、形神不可分等觀點,並由此抉發出尚未被充分重視的古人"形神兼具"觀念下"真"的概念,藉以進一步說明"主神重形"纔是古代文藝學形神關係論的基調。     

关于敦煌写卷P.2133号《金刚经讲经文》校录的一些问题

本文以黄征,张涌泉校定P.2133号《金刚经讲经文》录文为基础,参照《御注金刚般若波罗蜜经宣演》、《金刚经旨赞》、《金刚般若论》等文献,校正了P．2133号《金刚经讲经文》中的四处歧异与问题。     

History and Tradition

English-speaking soldiers of the Great War created a large ‘trench press’, a body of periodicals by, for, and about their experiences. They contain a wealth of folkloric material and indications of its significance and functions. While acknowledging the constraints involved in retrieving once-living traditions from the fragmentary survival of mostly makeshift periodicals, this article describes and discusses the processes involved in the creation and development of an especially well-defined folk culture in unprecedented and extreme circumstances. While some elements of soldier folklore, especially song, verse, and language, have been the subject of usually discrete interest by folklorists, this is the first attempt to understand a range of folkloric practice and expression in the context of a particular set of combat circumstances.     

An Essay on the Tradition of Tibetan Tea

One day, I was searching the Internet to find a gift for a distant friend. As I browsed lists of teas, immediately I foundsomething that has been regarded as a necessity of life since I was young and nowadays had been packaged as an attractive gift or collectables. It is the Tibetan tea.     

福州人的农业面孔

<正>一谈到福建人,我们的头脑中会浮现出商人的形象,长期的海上贸易让福建人被冠以优秀商人的形象。然而从古到今,福建人其实还有一张"农业面孔",他们在农业上所花费的心力,所做出的贡献,丝毫不输于经商。福建人的农业面孔是在福州的八山一水一分田中形成的。田地的稀缺让福州人更加珍惜这一分田,任何可以增产增收的农业技术和农作物,他们都愿意去尝试,都愿意去冒险。这一尝试不要紧,占城稻被他们引进并推广到南方其他地区,古代中国人口一下子冲上了1亿;美洲的甘薯被他们     

格桑次旦：传统下的独白

今年49岁的格桑次旦,脸庞圆润,语速和缓,面目溢出的光彩和平和,是心底有信仰的人才能透出的自足。     

Lhobas Retain Hunting Tradition

ＬｈｏｂａｓＲｅｔａｉｎＨｕｎｔｉｎｇＴｒａｄｉｔｉｏｎ￥ｂｙＷａｎｇＧｕｏｘｉｎｇＢｏｗｓａｎｄＡｒｒｏｗｓＭｅｍｂｅｒｓｏｆｔｈｅＬｈｏｂａｍｉｎｏｒｉｔｙｎａｔｉｏｎａｌｉｔｙ,ｗｈｏｌｉｖｅｉｎｃｏｍｐａｃｔｃｏｍｍｕｎｉｔｉｅｓｉｎＬｈｏｙ...     

大传统与小传统——白蛇故事的三期型变

民间故事流传主要是口耳相传,由于记忆的局限性,如果不求助于文字文献就很难发现其变化的历史线索。然而在传统社会文字却主要掌握在官方系统,搜集整理民间故事的专业人士被称为稗官,西汉班固《汉书·艺文志》,“小说家者流,盖出于稗官。街谈巷语,道听途说者之所造也”。余嘉锡的《小说家出于稗官说》里认为,稗官是士人,“士传民语”,下情上达,沟通之用。     

对历史性传统街区保护的思考

本对历史性传统街区的保护作了一定的思考,并提出了个人的认识。