Re/negotiating “suspicion”: exploring the construction of self in Irish migrants' memories of the 1996 Manchester bomb

On 15 June 1996 the Provisional IRA exploded a 3000 lb bomb in the city of Manchester, home to a large Irish community. This article uses oral history to explore the distinct ways in which two male Irish migrants, both of whom settled in the Manchester area during the post-war period, recall and negotiate their experiences of the bomb and its aftermath. Focusing on how memory production is shaped though interactions between different cultural forms and interior psychic processes, the article uses memories of the bomb to explore how the culture of suspicion generated around Irishness in Britain during “The Troubles” could be productive of distinct forms of Irish migrant subjectivity.     

Dealing with Soviet Power and Influence:Eisenhower's Management of U.S. National Security

Book reviewed in this article:
Robert Bowie and Richard H. Immerman, Waging Peace: How Eisenhower Shaped an Enduring Cold War Strategy     

The Peace Movement: A Necessary Corrective

Book reviewed in this article:
Cecilia Lynch, Beyond Appeasement: Interpreting Interwar Peace Movements in World Politics     

Constructing a Cold War Peace

Book reviewed in this article:
Marc Trachtenberg, A Constructed Peace: The Making of the European Settlement, 1945–1963     

The Shots that Reverberated for a Long Time, 1916–1932: The Irish Revolution,the Bolsheviks and the European Left

Abstract

This article explores the interaction between the Irish Revolution and the October Revolution within the wider context of the First World War and the Paris Peace Conference. From an Irish republican perspective, it was clear that neither Wilsonian principles nor Bolshevik theories and statements could be relied upon. Self-determination for Ireland became the object of heated debates among newspapers and leading personalities of the Left and far-Left in Europe while the Easter Rising and the execution of James Connolly were used to settle accounts between various factions of the European Left and far-Left well into the interwar period.     

Review

Book reviewed in this article: The Partition of Palestine: Decision Crossroads in the Zionist Movement, Itzhak Galnoor Israel at the Crossroads: The Challenge of Peace, Efraim Karsh and Gregory Mahler, editors Israel at the Polls, 1992, Daniel J. Elazar and Shmuel Sandler, editors     

War and Diplomacy in the Middle East

Book reviewed in this article: The Politics of Diplomacy: Revolution, War and Peace, 1989–1992, James A. Baker, III, with Thomas M. DeFrank The Iraqi Invasion of Kuwait: Saddam Hussein, his state and International Power Politics, Mussallam Ali Musallam     

Sexual citizenship in Belfast,Northern Ireland

In this article we examine the contours and construction of sexual citizenship in Belfast, Northern Ireland through in‐depth interviews with 30 members of the GLBT community and a discursive analysis of discourses of religion and nationalism. In the first half of the article we outline how sexual citizenship was constructed in the Irish context from the mid‐nineteenth century onwards, arguing that a moral conservatism developed as a result of religious reform and the interplay between Catholic and Protestant churches, and the redefining of masculinity and femininity with the rise of nationalism. In the second half of the article, we detail how the Peace Process has offered new opportunities to challenge and destabilise hegemonic discourses of sexual citizenship by transforming legislation and policing, and encouraging inward investment and gentrification.     

Fighting and Talking

Book reviewed:
Pierre Asselin. A Bitter Peace: Washington, Hanoi, and the Making of the Paris Agreement.     

Academics Amuck

Book reviewed:
Tomoko Akami. Internationalizing the Pacific: The United States, Japan, and the Institute of Pacific Relations in War and Peace, 1919–1945.     

The greening of Oscar Wilde: situating Ireland in the Wilde wars

The importance of Ireland to an understanding of Oscar Wilde has been the subject of contentious discussion in recent years. For one group of critics Wilde has been considered “a militant Irish republican”, an Irish “terrorist by another name”, whose literary practices resembled those of “guerrilla warfare”, an ardent Home Ruler and Parnellite, and committed Irish nationalist whose work is suffused with references to Ireland and the Irish Question, very influenced by his Irish background and political views, possibly shaped by a genuine interest in and awareness of Irish folklore and the Irish oral tradition, and deeply engaged with issues of Irish identity and culture. For an opposing set of critics Wilde should at best be considered a “reluctant” Irish patriot, who referenced his Irish “identity” only when it suited him commercially, was more interested in exploiting intellectual fashions and fads than making genuine political points, was a shallow thinker in most areas of life and certainly didn’t use his writing to pursue Irish nationalist issues, was probably more of a British imperialist than an Irish nationalist, knew precious little about Irish folklore or Irish oral traditions, and his works contain few if any references to Irish issues or themes. The differences between these two interpretive communities certainly seem quite large, and these differences have been emphasised in a disputatious manner which has shed more heat than light on the messy matter of Wilde’s national identity. In this article I want to begin to clear up some of the misunderstandings I think have crept into this critical dispute and suggest fruitful ways in which opposing critics can come together in if not harmony then perhaps a less acrimonious, more productive way.     

The Permeability of the Middle East: The Predicament of Regional and Global Forces: a Review Easy

Book reviewed in this article: Persistent Permeability? regionalism, localism, and globalization in the Middle East: by Bassel F. Salloukh and Rex Brynen, eds. A History of the Modern Middle East: by William L. Cleveland Middle East at the Crossroads: the Changing Political Dynamics and the Foreign Policy Challenges: by Manochehr Dorraj, ed. Conflict and Peace in the Middle East: National Perceptions and United States‐Jordan Relations: by Hatem Shareef Abu‐Lebdeh Nation‐Building: A Middle East Recovery Program: by Jerry M. Rosenberg     

Family stories,public silence: Irish identity construction amongst the second‐generation Irish in England

Formal narratives of history, especially that of colonial oppression, have been central to the construction of national identities in Ireland. But the Irish diasporic community in Britain has been cut off from the reproduction of these narratives, most notably by their absence from the curriculum of Catholic schools, as result of the unofficial ‘denationalisation’ pact agreed by the Church in the 19th century (Hickman, 1995). The reproduction of Irish identities is largely a private matter, carried out within the home through family accounts of local connections, often reinforced by extended visits to parent/s ‘home’ areas. Recapturing a public dimension has often become a personal quest in adulthood, ‘filling in the gaps’. This paper explores constructions of narratives of nation by a key diasporic population, those with one or two Irish‐born parents. It places particular emphasis on varying regional/national contexts within which such constructions take place, drawing on focus group discussions and interviews for the ESRC‐funded Irish 2 Project in five locations — London, Glasgow, Manchester, Coventry and Banbury.     

Parading the green – Procession as subaltern resistance in Manchester in 1867

This paper discusses the use of procession as a technique of subaltern resistance in a situation where hegemonic power is particularly dominant. After a review of the literature on hegemony, resistance and the origin and nature of processions, it discusses the situation in Manchester in late 1867 following the execution of the three Irishmen who became known as “The Manchester Martyrs”. Using contemporary British and Irish newspapers of varied outlook, it analyses processions of sympathy held on 24 November and 1 December. The organisation, route and composition of the processions and the dress and behaviour of the participants are analysed to demonstrate how procession can express resistance. The case study demonstrates how hegemony and resistance are closely intertwined and that spaces for resistance exist even in the most difficult circumstances, provided those organising resistance show sufficient understanding of the opportunities offered by national and local cultural traditions and local power relationships, and are able to persuade their followers to tailor their act of resistance to that context.     

The New Frontier Meets the White Revolution: The Peace Corps in Iran, 1962‒76

The Peace Corps brought an estimated 1,800 Americans to Iran from 1962 to 1976, coinciding with the unfolding of Mohammad-Reza Shah Pahlavi’s Enqelāb-e Sefid, or White Revolution. This article surveys Peace Corps Iran’s fourteen-year history by dividing it into three distinct moments defined by changing social and political conditions in Iran and shifting US?Iranian relations. Initially, the Peace Corps Iran experiment built on earlier American foreign assistance programs, while coinciding with the roll-out of the White Revolution. Second, during its heyday in the mid-1960s, the Peace Corps inevitably became entangled with the White Revolution’s unfolding, both experiencing a phase of expansion and apparent success. Finally, as Iranian social and political conditions moved toward instability by the 1970s, Peace Corps Iran also seemed to have lost its direction and purpose, which ultimately led to a vote by volunteers to terminate the program. Based on accounts by US Peace Corps volunteers and the Iranians with whom they worked, the Peace Corps Agency, and the US State Department, this article argues that, ultimately, the Peace Corps Iran experience left a more lasting legacy on individuals than institutions.     

Translocational Irish identities in Edna O’Brien’s memoir Country Girl (2012)

A rural-urban exodus subsequently followed by overseas migration has characterised geographical movement in Ireland. While Irish women have outnumbered men in their diaspora, physical and symbolic identification with Ireland has been decisive to the polemic of Irish female migration. This article explores how real and symbolic contradictions in Irish women experiencing displacement are reflected in Edna O’Brien’s memoir Country Girl (2012). Using translocational positionality as an intersectional research framework, the article reveals the importance of spatiality in the ‘life writings’ of a particular situational subject and its major role in identity construction processes. Furthermore, this article relates the individual biography to the collective and complex construction of identity of Irish women abroad in the second half of the twentieth century. The analysis sheds light on many unvoiced experiences shared by female migrants and discloses key aspects of Irish migration that result in a problematic gendered relation with the land still unresolved.     

Book reviews

Book reviews in this article:
A Jewish Princedom in Feudal France, 768–900. By Arthur J. Zuckerman.
Mariano Taccola and His Book De Ingeneis. By Frank D. Prager and Gustina Scaglia.
The Fiscal System of Renaissunce France. By Martin Wolfe.
The French Renaissance. By Franco Simone. Translated by H. Gaston Hall.
Renaissance Studies in Honor of Hans Baron. Edited by Anthony Molho and John A. Tedeschi.
War, Politics and Finunce under Edward I. By Michael Prestwich.
Luce and His Empire. By W. A. Swanberg.
American Philanthropy in the Near East, 1820–1960. By Robert L. Daniel.
Scientists in the Quest for Peace: A History of the Pugwash Conferences. By Joseph Rotblat.
Silver Mining and Society in Colonial Mexico. Zacatecas, 1546–1700. By P. J. Bakewell.
Cuba 1933: Profope to Reuolution. By Luis E. Aguilar.     

The Curse of Cromwell: Warrington's Statue of Oliver Cromwell

Abstract

The revision of the historical reputation of Oliver Cromwell in the Victorian period associated with writers such as Thomas Carlyle was expressed in many forms, in histories and biographies, novels, public lectures, magazine articles, and also in the erection of outdoor public statues. Two Cromwell statues were erected in the North of England, Manchester in 1875 and Warrington in 1899. This article traces the history and responses to the installation of the statue of Cromwell, sculpted by John Bell, in Warrington. The gift of a prominent local Liberal businessman, the statue exposed divisions within the community, reinforcing the view that the reassessment of Cromwell's status and place in the making of modern Britain was far from settled. Opposition to the scheme was especially evident within the town's substantial Irish community.     

BOOK REVIEWS

Book reviewed in this article:
Conflict Analysis and Practical Conflict Management Procedures: An Introduction to Peace Science , by Walter Isard and Christine Smith.
Urbanisation and Planning in the Third World Spatial Perceptions and Public Participation , by Robert B. Potter. New York: St. Martin's Press, 1985, 284. $35.00 (cloth); and Social Anthropology and Development Policy , ASA Monographs 23, by Ralph Grillo and Alan Rew (eds.).
Analytical Urban Geography: Spatial Patterns and Theories , by Martin T. Cadwallader.
High Hopes for High Tech: Microelectronics Policy in North Carolina , by Dale Whittington (ed.).     

Patrick O’Farrell and the Irish History Wars, 1971–1993

While Patrick O’Farrell's achievements as an historian of the Irish and of Catholicism in Australia are well recognised, little attention has been paid to his significance as an historian of Ireland. This article takes his two major Irish monographs, published in 1971 and 1975, and considers how they influenced leading Irish political historians of the 1970s and 1980s. In doing so, the article examines the crisis created for historians by the Northern Ireland Troubles. It demonstrates that the work of O’Farrell, which called into question the primacy of politics and of the nation state, helped open up new avenues for the analysis of Irish culture and identity. Yet, at the same time, such an approach challenged the republican reading of Irish history as a struggle against colonialism, and thus O’Farrell's work attracted severe criticism.