海外华人三重性及其作用--以马来西亚为例

本文以马来西亚华人为例探讨华人三重性即中华性、本地性和国际性的形成、内容、地位、结构及其在马来西亚现代化中的作用.笔者认为三重性是马来西亚华人的本质属性,其内容、地位及结构的变化不仅取决于马来西亚的国家环境以及华人与马来族等其他种族的关系,而且还取决于中国的影响以及华人社会本身的状况,并决定华人在马来西亚现代化进程中的作用及其局限性.     

Gender-Mixing Roles,Gender-Crossing Roles,and the Sexuality of Transgendered Roles

Fischer, Michael M. J. and Mehdi Abedi. Debating Muslims: Cultural Dialogues in Postmodernity and Tradition. Madison: University of Wisconsin Press, 1990. xxxvi + 564 pp. including notes, bibliography, and index. $49.75 cloth, $23.50 paper.

Bradburd, Daniel. Ambiguous Relations: Kin, Class, and Conflict among Komachi Pastoralists. Washington, DC: Smithsonian Institution Press, 1990. xxix + 240 pp. including notes, references, and index. $29.95 cloth.     

In These Days of Female Evangelists and Hallelujah Lasses: Women Preachers and the Redefinition of Gender Roles in the Churches in Late Nineteenth-Century Australia

The presence of two women amongst the seventeen international revivalists who visited Australia in the period 1863 and 1912 has been seen as unremarkable by religious historians, or read as evidence that the Christian churches were outside, or perhaps even in advance of, the nineteenth-century struggle for women's rights. However, only representations of their performance remain, representations which, this article argues, attempted to normalize both their presence and their message. A more critical reading of contemporary reports would suggest that the way in which female evangelists were reported should be seen as intrinsic to the attempt by church leaders to contain and control women's expanding role. The success of their endeavours rendered female evangelists largely invisible but the lengths to which they went to discount the challenge the female evangelists mounted to conventional constructions of gender, provide evidence of its power.     

Turkey and the Palestinian Question: The Shift of Roles in Foreign Policy

For Turkey, which was seeking a leading role in the Middle East, the Palestinian Question became a priority in its foreign policy during the late 1990s. In this article, it is argued that the role Turkey primarily espoused in the resolution of the Palestinian Question in the period 2000–2009 has mainly been that of a communicator. Nonetheless, in times of crises between Palestine and Israel, Ankara lost its neutrality and credibility to some extent, as it shifted to the role of guardian of Palestinians and proponent of Palestine, thereby undermining its communicator role. Finally, this dilemma in Turkish foreign policy in the Palestinian Question was the fundamental impediment to Turkey's sustainable and constructive contribution to the settlement of the problem in the examined period.     

The Female Condition: Gender and Deformity in High-Medieval Miracle Narratives

This article explores the intersection of medicine, religion and gender within the context of miracle narratives compiled in England and France in the High Middle Ages. Women in miracle accounts have much to tell us about medieval ideas of gendered sickness and health, yet this is an area which has received little scholarly attention. Focusing on stories of female deformity and disfigurement, it is argued that sickness has a feminising effect on women's bodies in these sources, but proposed that symptoms of excess femininity were not always seen as the spiritual hindrance that might be expected.     

Bundled Worlds: The Roles and Interactions of Complex Objects from the North American Plains

This paper explores the many dimensions of power exercised by ceremonial bundles that have been held by North American Plains groups since time immemorial. Because bundles are multifarious but strictly ordered sets of objects, they embody the corpus of ecological and cosmological knowledge needed to survive in the human and supernatural worlds. Bundles, like persons, are subject to hierarchical and heterarchical power relations that parallel societal relations within tribal groups. Observations are drawn about the value of studying complex objects such as bundles for expanding and refining archaeological systematics.     

女性执政困境：玛丽一世女性王权合法性的确立

玛丽一世作为英国历史上第一任女王,自继位伊始,其统治的合法性就充满了争议。亨利八世的婚姻案,使玛丽失去了继承王位的合法身份,爱德华六世临终遗嘱指定简·格雷作为继承人。尽管玛丽通过议会的支持处决了简并成为女王,但同西班牙的菲利普的婚姻加剧了民众对其统治合法性的质疑。中世纪晚期以来的政治理论和思想,也对女性统治充满了偏见。玛丽一世通过逐一回应对于其王权合法性的质疑,逐步确立了女性王权的合法地位。女性王权的合法确立,为后来伊丽莎白一世的继位奠定了基础,加速了民众对于女性君主王权的认同。     

Embodiment, Power and the Politics of Mobility: The Case of Female Tramps and Hobos

Mobility and travel have recently attracted the interest of many people, both inside and outside geography. This interest has often focused on issues of gender. Mobile women, in particular, have been seen to be indicative of wider social and cultural themes of power, exclusion, resistance and emancipation. In this paper, I consider the gendered dimensions of a moral panic in the United States between 1869 and 1940, known as the 'tramp scare'. I argue that the construction of the panic around threats to women's bodies and the actual experience of female tramps illuminates a clearly gendered and embodied politics of mobility.     

南朝女性墓志的考释与比较研究

南朝女性墓志是珍贵的献资料。其内容不仅反映了南朝时期的世族门阀制度、联姻制度、丧葬制度、侨郡制度和里坊制度,亦可补史之阙和正史之误,同时也填补了六朝学的空白。     

The Queen and the City: Royal Female Intervention and Patronage in Hellenistic Civic Communities

In 196 bce , Queen Laodike III issued a decree (I.Iasos 4, I) to Iasos in Caria, Asia Minor, announcing that she was giving the Iasians a ten‐year supply of grain to alleviate their penury after her husband's conquest of their city, and she specified that the grain ought to be sold and the income used to provide dowries for the daughters of poor citizens. This and other donations were part of rebuilding efforts in the wake of military violence by Laodike's husband Antiochos III. For her beneficence, Laodike was honoured by cities with foundations of festivals, priestesses and sacred areas dedicated to preserving her cult. This reciprocity of goodwill was gendered, not only in the establishment of priestesses, but in the nature of the honours given; for example Iasos celebrated Laodike III's birthday with a procession of a maiden priestess and couples who were about to wed (I.Iasos 4, II), and the people of Teos dedicated a fountain in their city centre to Laodike and required that all brides should draw from it the water for their baths (SEG 41, 1003). Laodike's patronage and the cities’ responses to her bring to light the role of female citizens within the structures, perpetuation and ceremonial of the civic body. At the heart of honours given Laodike and her own self‐promotion was the identity of sister and mother, roles shaping her own queenship and the civic participation and power of the women she assisted.     

To Honour the Female: The Gendering of the South Slavic Epic Tradition

The present paper explores variations of the motif of the wife's betrayal in the South Slavic oral tradition and how and why it got connected with a historical event--the fall of a feudal ruler in the Rhodope region in the fourteenth century. The gender aspect is underlined when variants of this motif are analysed from the point of view of the singer--male or female.     

Deriving Empirical Definitions of Spatial Labor Markets: The Roles of Competing Versus Complementary Growth

If economic growth elsewhere raises an individual's earning prospects relative to his present location, then the individual will move. However, if the individual can exploit economic growth elsewhere by commuting, he will not need to move to gain from the expansion. County-level data from eight states in the Midwest over the period 1969–1994 are used to show that local county population responds positively to own-county economic growth, economic growth in the adjacent county, and economic growth two counties away. The magnitude of the effect decreases as distance from the county increases, and turns negative beyond a three county radius.     

Female Demographic Disadvantage in India 1981–1991: Sex Selective Abortions and Female Infanticide

Using evidence from a number of sources (including the 1981 and 1991 censuses of India, prior research, and NGO reports), this article examines whether bias against girl children persists during periods of development and fertility decline, whether prenatal sex selection has spread in India as elsewhere in Asia, and whether female vs. male child mortality risks have changed. The authors present estimated period sex ratios at birth (SRBs) calculated by reverse survival methods along with reported sex ratios among infants aged 0 and 1, as well as sex ratios of child mortality probabilities (q5), from the two censuses. The findings show an increase in ‘masculine’ SRBs and persistent (or even worsening) female mortality disadvantage, despite overall mortality decline, due to selective neglect and the spread of female infanticide practices in some areas. Research and reports indicate the increasing use of prenatal sex selection in some regions. In India, preference for sons appears to be undiminished by socio-economic development, which interacts with cultural sources of male bias. The increased masculinity of period SRBs in some areas, together with persistent excess female child mortality and female infanticide, creates a ‘double jeopardy’ for girl children. Legislation curbing prenatal sex determination and policy measures addressing societal female devaluation have had little impact, suggesting that female demographic disadvantage is unlikely to improve in the near future.