Children and War in Sierra Leone: A West African Diary

In June 2001, Richard Wilson participated in a technical meeting on children's participation and protection in the Truth and Reconciliation Commission for Sierra Leone, organized by UNICEF and the Human Rights Forum of Sierra Leone. The Report 'Children and the Truth and Reconciliation Commission for Sierra Leone', will be delivered in late 2001 to the UN Security Council. This is his diary of the drafting process.     

Fearsome people and places,narratives of street and hideout children in Freetown,Sierra Leone

This article is based on a GOAL Global field study of street children in Freetown, Sierra Leone. It draws on narrative accounts given by street children who have migrated to Freetown from rural Sierra Leone. The study used the participatory ranking method to generate data about children’s street and hideout (a room, shack or part of a building where children live in groups) lives post-migration. These data contained much about children’s fears, and the article explores their experience of fearsome people and places, showing that fear is a dominant aspect of these children’s lives. Fear shapes their day-to-day choices and decisions: their agency. It also suggests that agency should be seen as complex, contingent and sometimes paradoxical. The article concludes by identifying implications for social policy and practice, suggesting that these necessarily entail risky engagement with fearsome people in the liminal spaces of children’s street and hideout lives.     

Population-change determinants in an early transitional society: the western Sierra Leone example

The author examines the role of geographical and historical processes in village population changes in western Sierra Leone as an example, with particular emphasis on the impact of migration. Both official census and unpublished data are used. Changes in population settlement over the period 1911 to 1963 are reviewed     

Right-Sizing International Criminal Justice: The Hybrid Experiment at the Special Court for Sierra Leone

In the decade since their establishment, the International Criminal Tribunal for the former Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR) have made great advancements in the development of international criminal justice. Nonetheless, the ad hoc tribunals have been roundly criticized for their expense, inefficiency and slowness. When the Security Council decided to set up a court for Sierra Leone, it wanted to find a new model. The hybrid Special Court for Sierra Leone (SCSL) is an effort to right-size international criminal justice: it has a pared-down budget, tightly focused mandate, limited time of operation, and a lack of institutional links to the Security Council. The negotiations over these issues led to repeated clashes between the UN Secretary General and the Security Council, with the Security Council consistently favouring a more modestly sized court. The SCSL has much to recommend it but its promise is shadowed by the paltry resources available to it. In its efforts to avoid creating another over-sized tribunal, the Security Council swung too far in the other direction. The lofty goals of ending impunity and providing justice demand more than a court on the cheap.     

Memory,Forgetting and the New Tribes Mission in West New Britain

In this paper, I use ethnography from the Kaliai area to explore the social and political relationships which underpin memory and forgetting. I analyse the relationships of hegemony and resistance which are inscribed and articulated in a context of missionising where villagers and missionaries enter into an uneasy alliance to control what should be remembered so that people emerge as particular kinds of subjects. In exploring the social and political organisation of memory, this paper does not treat memory and forgetting as opposites, for people are also taught how to forget. Indeed they are caught in the paradox of always needing to remember that they have to always try to forget. Here the need to forget has the paradoxical effect of keeping alive the content of what must be forgotten. In a strange sort of way the need to forget sustains the need to remember what must be forgotten. I explore the political implications of these paradoxes and ambiguities for sustaining a place outside European hegemony whilst still inscribed in it.     

Youth,gender and livelihoods in West Africa: Perspectives from Ghana and the Gambia

In this paper we report on preliminary fieldwork conducted in Ghana and The Gambia on the interrelationships among youth, gender and livelihoods. We examine how policy in developing countries, typically characterised as related to child labour or education, needs to emphasise the linkage across processes that affect young people. We argue that policy will be improved if young people are given voice to express how work, education, social networks, and culturally-bound notions of responsibility are linked and how they perceive the opportunities and constraints on their ‘life chances’.     

Schooling on the Missionary Frontier: The Hohi Mission Station,New Zealand

Schooling was integral to the process of missionization in many of the places where it occurred throughout the world, yet it has scarcely been explored through the archaeological record. Excavations at Hohi, New Zealand, located a school founded by CMS missionaries in 1816, providing a material record that, in conjunction with documentary sources, enables reconstruction of schooling during the earliest stages of cultural engagement in this part of the Pacific. The motivations of both missionaries and indigenous Maori in the establishment and erratic progress of this school are examined, highlighting the role of indigenous agency in the cultural engagements that played out there.     

南非西海岸的春天 姹紫嫣红

<正>南半球的季节与我们北半球正好相反。8月底至9月,正是南非的初春。离开开普敦,沿着开普敦-纳米比亚景观大道一路向北,前往我们此行的重要目的地之一——南非西海岸国家公园。西海岸国家公园是一片面积很大的自然保护区,这里有着丰富的自然资源,包括植被、海滩、礁石、湿地等。每年的冬末春初,南非干旱的大地迎来勃勃生机,植物们趁短暂的雨季蓬勃绽放,成为南非著名的春季花海。     

19世纪天主教蒙古传教区东部界线争端研究

18世纪中期开始清政府逐渐严酷的禁教政策,使得在华天主教被迫转向清王朝的边疆地带或其他边缘区域,蒙古和满洲地区的天主教在这一时期得到了重要的发展。1838年辽东宗座代牧区建立(包括满洲和蒙古),之后1840年蒙古从中分离成立新的代牧区,与满洲代牧区界邻。19世纪中后期开始,遣使会及之后圣母圣心会所管辖的蒙古代牧区,与巴黎外方传教会管辖的满洲代牧区,两者之间界线问题纷争不断,直到1883年才告一段落。本文在研究这一界线争端过程的基础上,认为19世纪蒙古和满洲天主教事务深受国际环境的影响,修会教团管理下的代牧区对于区域空间的争夺,反映了罗马教廷、葡萄牙和法国在华传教事务上冲突和合作的复杂关系。欧洲政教间的纠葛,以及汉民不断向蒙古地区移民垦殖的推进,是影响蒙古和满洲代牧区划界进行的重要因素。     

Sexual Misconduct and Church Power on Scottish Mission Stations in Xhosaland,South Africa,in the 1840s

Tensions over the control of improper sexuality were a key concern of African converts and Scottish missionaries in Xhosaland, South Africa, in the first part of the nineteenth century. Missionary preoccupations with sexual behaviour meant that sexual acts became key sites for the negotiation of status and identity. Reading the case of Jan Beck, which is represented in unusually rich detail in the mission archive, allows us to see how converts used European understandings of sexual morality to gain access to mission resources as well as to exclude other converts from them. In the process, male converts were mediating between Xhosa and missionary evangelical sexual mores and identities. Their ability to do so reveals both the power of local figures to influence colonial outcomes, and the relative fragility of missionary authority in these contexts.     

Art,history, and gender: women and clay in West Africa

Women dominate the production of pottery in Africa, yet few scholars have considered women the likely creators of the figurative ceramic sculpture recovered archaeologically across the savanna. Indeed, the question of who made these highly celebrated ceramics is rarely raised. A close look at the art historical and archaeological literature exposes the gender biases that privilege men's high art over women's low craft, making men the presumed creators of these works. Examples of women's predominance in the production of ritually-destined figurative ceramics in Nigeria alone counters such unsubstantiated assumptions. Through such production women play important roles in the construction of social and cultural meanings. It does make a difference in our reading and writing of history to understand and reconstruct what women make as well as what men make.

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Résumé Les femmes dominent la production d'objets en argile en Afrique, mais peu d'experts ont considéré les femmes comme créatrices probables des sculptures figuratives en céramique découvertes dans des fouilles archéologiques dans toute la savane. De fait, la question de savoir qui fabriquait ces céramiques hautement prisées est rarement soulevée. Une étude plus approfondie de la littérature ayant trait à l'histoire de l'art et à l'archéologie met en évidence les partis pris sexuels qui privilégient l'art élevé des hommes par rapport à l'artisanat vulgaire des femmes, faisant des hommes les créateurs présumés de ces oeuvres. Des exemples de la prédominance des femmes dans la production de figurines rituelles en céramique au Nigéria contredisent ces suppositions non prouvées. Par cette production, les femmes jouent un rôle important dans l'élaboration de notions sociales et culturelles. Comprendre et reconstruire ce que font les femmes, de même que ce que font les hommes, nous fait lire et écrire l'histoire différemment.

     

Transnational organized crime in West Africa: the additional challenge

Despite its vast natural and human resources and the undisputed progress made in the last decade towards the establishment of democratic culture and governing systems, West African countries continue to occupy the bottom ranks of the UN Human Development Index. Similarly, many of them score poorly in World Bank and Transparency International indexes that measure good governance. The international mass media have recently highlighted the role played by the West African region in the transatlantic cocaine trade, as well as in the flow of illegal migrants to Europe. Drugs and migrants are, however, just two of the numerous illicit activities that feed the growth of local and transnational criminal organizations, and the establishing of a culture of quick and easy money that is progressively eroding the foundations of any sustainable and well balanced socio‐economic development. The pervasive power of the corruption of criminal organizations, coupled with a general crisis by state actors in the administration of justice and enforcement of the rule of law, contribute towards the progressive diminishing of the credibility of the state as the institution entrusted with the prerogatives of guaranteeing security (of people and investments) and dispensing justice. In this context, the case of Guinea Bissau is probably the clearest example of what West African states may face in the near future if the issues of justice and security are not properly and promptly addressed. If primary responsibilities lie with West African governments and institutions, the international community as a whole should also review its approach to development policies by not only mainstreaming the issues of security and justice in their bilateral and multilateral agendas, but also by making it an essential cornerstone of policies and programmes aimed at supporting good governance and the establishment of states ruled by the law.