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1.
The Black Dog     
Ethel H. Rudkin 《Folklore》2013,124(2):111-131
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2.
The Black Dog     
W. P. Witcutt 《Folklore》2013,124(3):167-168
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A group of associated dog bones recovered from a Romano-British burial, probably late, has been examined in the course of the analysis of the full bone assemblage from this settlement site. The clarity of the deposition, the interpretation of the relationship between the human and animal bone, and the wider background of whole animal skins in archaeological contexts is discussed.  相似文献   

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This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.  相似文献   

7.
Anne   《Journal of Medieval History》2006,32(4):371-394
This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.  相似文献   

8.
<正>冬季到芬兰旅行一定要尝试户外运动,比如狗拉雪橇、雪地摩托,还有最普及的滑雪。如果只是在暖暖的室内,那你就错过了芬兰冬季最有特色的活动。即使身在赫尔辛基也一样有亲近大自然的机会,从赫尔辛基中心城区驱车一小时,就可以体验芬兰最传统的冬季运动——狗拉雪橇的乐趣!还可以喂喂萌萌的驯鹿,坐在萨米人的传统帐篷里吃一块烤奶酪。没错,这一切就在赫尔辛基!这次在芬兰的行程我们并未被安排去中部的拉普兰地区,本以为要错过心心念念的狗  相似文献   

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Abstract

Excavations beneath and around the late Georgian Glinester House at Temple End, in High Wycombe, Buckinghamshire, revealed the presence of at least three major phases of building. Dating from the 16th century these structures appear to be a succession of farmhouses lying at the centre of wider farm complexes. While these buildings are located within the former lands of Temple Manor, from which the area and farm name derives, no evidence of a medieval manor complex was located within the excavation area. Rather the pattern of development is more indicative of wider transformations in vernacular housing and domestic life between the 16th and 19th centuries.  相似文献   

11.
P. Manning 《Folklore》2013,124(1):85-86
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12.
The aim of the current work is to investigate whether perinatal infant burials at Hambleden Roman villa (1st–4th century AD), England, more likely represent infanticides, as has been contended by earlier workers, or natural deaths. Previous work has noted that when infanticide is practiced it is normally carried out immediately after birth and so will produce an age at death distribution tightly clustered around the gestational age of a full-term infant. By contrast, natural deaths in the perinatal period produce a rather flatter age distribution. In foetal and perinatal infants, long-bone length bears a close relationship to gestational age. The distribution of age at death in the Hambleden perinatal infants is compared with those from Roman Ashkelon, Israel, where earlier work showed evidence for infanticide, and Mediaeval Wharram Percy, England, where previous studies demonstrated a perinatal age at death distribution consistent with natural deaths. The comparisons between the sites are undertaken using four different methodologies: direct comparison of distributions of long-bone lengths, and comparison of ages at death estimated using two different regression methods and using a Bayesian methodology. Results consistently show a strong clustering in the Hambleden age distribution at an age approximately corresponding to a full-term infant. In this respect they resemble results from Ashkelon and differ from those from Wharram Percy. This was interpreted as supporting the suggestion of infanticide at Hambleden.  相似文献   

13.
This study enhances our understanding of the vexing dilemma (i.e., the crosspressures emanating from individual goals and collective aspirations) confronting black legislators. Extant research based on roll call votes or on interest group scores that are also based on roll call votes is limited in what it can tell us about African-American representation in Congress. By examining African-American representatives' cosponsorship of legislation, this study uses a more accurate measure of members' legislative behavior and thus overcomes the "censored sample problem" associated with roll call data. Bill cosponsorship is a good indicator of a representative's intensity of commitment to constituent interests. We examine public bills cosponsored by African-American representatives from 1971 through 1993. The analysis finds that the cohesiveness of the Congressional Black Caucus (CBC) transcends policy arenas, notwithstanding higher rates of cosponsorship on social issues, and that the number of bills cosponsored by the CBC is noticeably higher after 1982. In addition, analysis suggests that CBC members, just like all members of Congress, respond to the structure that governs the House and the political forces that shape their electoral fortunes.  相似文献   

14.
狗年说狗     
金鸡振翅去.灵犬踏雪来。 狗年在一片欢庆新春的锣鼓声中降临人间,狗年说狗,情意殷殷.人类与狗的感情在狗年更加浓厚起来。  相似文献   

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William J. Hamilton, III. Life's Color Code. New York: McGraw‐Hill, 1973. 238 pp. $14.95.  相似文献   

18.
Secularisation, or the reducing social significance of religion in the twentieth century, has been widely researched in terms of “demand” factors, but less so on the “supply‐side,” considering the contributory effects of the strategies and actions of religious organisations themselves. This article explores these strategies in a group of Anglican churches in South Buckinghamshire in the period leading up to the Second World War, as industrial and population development shifted proportionally to the southeast. This rapid growth and accompanying demographic change posed major challenges to the Church of England, subjecting the parish system to severe pressure. The availability, allocation, and suitability of clergy were a constant concern. The very basis of the Church of England's “offer” to the average citizen — of being the established, national church, there for everyone — seemed under threat: in some places, there was simply no church to “belong” to. Money was in short supply — perhaps both a cause and a symptom of other problems. A general issue was how to reach young people, but a specific concern was the funding of church schools. More widely, the church seemed to be losing touch with the changing cultural and moral landscape in which it operated.  相似文献   

19.
ABSTRACT

The complex relationships between humans and dogs (Canis lupus familiaris) have a very deep and unique history. Dogs have accompanied humans as they colonised much of the world, and were introduced via human agency into the insular Caribbean where they became widespread throughout the Ceramic Age. It is likely that the dynamic interactions between humans, dogs, and their environments in the Caribbean were spatially, chronologically, and socially variable. However, almost no research has specifically addressed the nature, or potential variability, of human/dog interactions in this region. This study presents isotopic (strontium and carbon) evidence bearing on human and dog paleomobility and paleodietary patterns in the pre-colonial Caribbean. The isotope results illustrate a generally high degree of correspondence between human and dog dietary practices at all analysed sites but also slight differences in the relative importance of different dietary inputs. Striking parallels are also observed between the human and dog mobility patterns and shed light on broader networks of social interaction and exchange. Lastly, the paper addresses the possible utility and relevance of canine isotope data as proxies for inferring past human behaviours.  相似文献   

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