玻璃幕墙构成的波纹 德国博览会公司办公大楼

这是汉诺威市唯一的高层建筑,位于该市展览馆区的北入口处。建筑的中心区域是一个24m×24m的办公区,对角方向的两个交通核内布置了其他辅助空间。这种功能区的划分方式保证了办公空间使用的灵活性,根据使     

承德庙会 头顶秧歌锣鼓喧

<正>庙会,又称"庙市"或"节场"。是中国民间宗教及岁时风俗,也是中国集市贸易形式之一,其形成与发展和地庙的宗教活动有关,在寺庙的节日或规定的日期举行,多设在庙内及其附近,进行祭神、娱乐和购物等活动,一般在农历新年、元宵节、二月二龙抬头等节日举行。在承德,庆新春逛庙会,是人们感受年味儿的不二选择,在普宁寺外的广场上,一场场盛大的民俗歌舞竞相登场,为春节增添独属于承德的色彩与韵味。     

The clandestine marriages of the Fair Maid of Kent

The obscure circumstances surrounding the marriages of Joan Plantagenet, the Fair Maid of Kent, are here clarified by reference to the pertinent original documents. In 1340, aged twelve, Joan clandestinely married Sir Thomas Holland. While he was away fighting in Prussia, she was induced by her family to wed the earl of Salisbury. When Holland returned and claimed his wife, Salisbury refused to give her up and Holland was compelled to bide his time. In 1347, while serving in the war against France, Holland received a large ransom for a high-ranking prisoner; he was now financially able to petition the curia for restoration of his conjugal rights, and he reported that Salisbury was holding Joan incommunicado. Under the first papal auditor the case reached an impasse, but a second auditor managed to ensure that Joan was properly represented at the hearings. The curia decided in 1349 that Salisbury's marriage was invalid, and Joan was restored to Holland. After the latter died, in December 1360, Joan secretly wedded her second cousin, the prince of Wales, even though Edward III was then negotiating a foreign marriage for the prince. This clandestine marriage was necessarily invalid because of consanguinity. King Edward, despite annoyance at the thwarting of his plans, petitioned the pope for a dispensation; and in October 1361, the prince and Joan were wedded in public.     

The clandestine marriages of the Fair Maid of Kent

The obscure circumstances surrounding the marriages of Joan Plantagenet, the Fair Maid of Kent, are here clarified by reference to the pertinent original documents. In 1340, aged twelve, Joan clandestinely married Sir Thomas Holland. While he was away fighting in Prussia, she was induced by her family to wed the earl of Salisbury. When Holland returned and claimed his wife, Salisbury refused to give her up and Holland was compelled to bide his time. In 1347, while serving in the war against France, Holland received a large ransom for a high-ranking prisoner; he was now financially able to petition the curia for restoration of his conjugal rights, and he reported that Salisbury was holding Joan incommunicado. Under the first papal auditor the case reached an impasse, but a second auditor managed to ensure that Joan was properly represented at the hearings. The curia decided in 1349 that Salisbury's marriage was invalid, and Joan was restored to Holland. After the latter died, in December 1360, Joan secretly wedded her second cousin, the prince of Wales, even though Edward III was then negotiating a foreign marriage for the prince. This clandestine marriage was necessarily invalid because of consanguinity. King Edward, despite annoyance at the thwarting of his plans, petitioned the pope for a dispensation; and in October 1361, the prince and Joan were wedded in public.     

“庙会”界说

庙会是以祠庙为依托,在特定时间举行的祭祀神灵、交易货物、娱乐身心的集会。庙会的本质属性通过一系列征象表现出来,而与其他“会”的组织相区别。这些征象是：空间的结节性;主体的广泛性;内容的复合性。     

非狂欢的庙会

1980年代以来的民间庙会的复兴,已经开始引起人类学家、民俗学家的广泛兴趣。作为传统的民间节日,庙会主要是在寺庙或者附近举行的酬神、娱神、求神、娱乐、游冶、集市等群众性集会,人们除了到寺庙进香还愿、祭祀神灵以外,凡农副特产、日用杂货、手工工艺、民俗用品、地方小吃等百货云集,客商纷至,戏剧杂耍助兴,地摊野场卖艺,热闹非凡。作为民间化的节日,庙会历来都以一种非主流意识形态的内涵体现其独特的文化色彩,主要表现在庙会所具有的狂欢精神。具体到中国的庙会文化,据有关学者的研究,所谓狂欢精神,是指群众性的     

探访埃塞俄比亚土米集市

1 在一夫多妻制的哈莫族,家庭中的第一位夫人会佩戴一种特殊的木制项圈,底部伸出一个椽头.戴这种项圈的妻子在家庭里拥有绝对权力.她的地位高于其他女人,掌管财物使用和分配,管理其他女人和孩子们家务的分工及一切事务.2 土米集市上,大部分是哈莫族的人,还有部分沙米尔、迪麦卡、卡鲁族人等.并不是所有部落的人都有机会来赶集的,很多部落生活在边远的丛林里,需要在前一天的一大早出发,步行一整天,在离集市不远的村子住上一夜,才能赶上.集市这天,对于这里的人来说可是一个大日子.     

漫话五峰"花儿"会

五峰,位于互助土族自治县五峰乡境内,这里松柏满山、风光秀丽,尤其是那深山里幽幽的五峰寺,更增添了五峰的魅力。从互助县城威远镇西行约10公里,便到五峰山。自南向北望去,层峦叠翠,盘曲蜿蜒,坐北朝南的五峰山,山清水秀,林茂花繁,这里是互助八景之一,远近闻名的旅游胜地———五峰山。及至骄阳似火,山花烂漫的夏天,五峰山的“花儿”会又是这里一道亮丽的风景线。这里清粼粼的流水,这里翠绿绿的树木,这里金灿灿的油菜花,这里碧油油的麦田,无不展示着高原迷人的风光。看吧,人们从四面八方赶来,或骑自行车,或坐卡车,或徒步而行,都兴致勃勃,心里…     

An Armada wreck on Fair Isle

Colin Martin has been associated with the excavation of Armada ships for four years. In 1968–9 he took part in Sydney Wignall's Spanish Armada Expedition as archaeologist and deputy leader and since 1968 has carried out research into the Armada campaign, particularly in the fields of ship construction and gunnery. In 1971, he worked as archaeologist and project co-ordinator on the wreck of La Trinidad Valencera in Donegal; and during the same year he became Director of the Maritime Archaeological Institute which has been set up in association with St. Andrew's University .     

庙会忆趣

新年来临,置身龙潭湖、白云观、地坛、厂甸等京城庙会,触景生情,童年时代逛小西天庙会的一些有趣情景,又清晰地浮现在记忆中。     

庙会重建中的文化生产--以妙峰山传说为分析个案

在民间传说中,有一部分和民间信仰密切相关,对于这些传说,学者们已经从不同的角度进行了广泛探讨。安德明指出这类传说首先起到了解释信仰体系的作用,其次,这类传说在解释的基础上又使得信仰观念通过口耳相传而不断传承,并且强化着对神灵的信仰。这些口头传诵,都表达着人们对于神灵及其他超自然力量的信仰观念。岳永逸探讨了村落生活中的庙会传说,指出不同的庙会传说内涵是丰富多样的,它不仅仅记载着神灵的故事、庙会的演绎,也暗含了庙会所在的村落曾经发生的事件与行为,以及村落的人们——庙会时期的香客——对这些事件的记忆与解释,尤其他他们自己生存空间的想象和维护。     

庙会、传说与历史--对费县龙王堂庙会的调查与思考

阴历六月初六,山东民间称为“过半年“.在临沂市费县的东部和南部,这是一个仅次于春节的大节.这一天,不仅家家户户祭祖、敬天,各个村庄的村民还要敲锣打鼓到位于县城东南10公里处的龙王堂“送驾“①.庙宇前一片长不过3公里、宽不过1公里的小山坡上,每年庙会,都能聚集上万之众,人们在这里敬神、娱神、求神、游挝艺、交易,盛况空前.即使在文革期间,六月六去龙王堂烧香送驾的情景也从未间断.2005年7月8日至12日,山东大学文史哲研究院民俗学研究所师生一行7人,②对费县的龙王堂庙会进行了全面、细致的田野调查.……     

Fair weather electric field in Port Moresby

Measurement of the fair weather electric field at Port Moresby during the dry season in July–August 1988 shows no clear effect of the world-wide thunderstorm activity predicted by Mauchlyy S. J. (1923, J. geophys. Res. 28, 61). The observed field is generally low—approximately, 60V/m—during daytime but remains relatively higher—about 150 V/m—at night. The field strength increases slowly after sunset but decreases sharply after sunrise. The levels observed are typical of isolated sites and the frequent temperature inversion observed during the period is suggested as the likely explanation of the observed behaviour of the field.     

京西村落里的花会--庄户、千军、台古幡会

对于北京民间花会的研究,总的来说是集中在对以碧霞元君信仰为背景的妙峰山香会的研究上,而其中又以北京城的香会组织与活动为研究重点。民国时期的北京香会的研究主要有：1925年顾颉刚、孙伏园等5位学者对妙峰山庙会的实地考察,在《京报副刊》先后6期发表“妙峰山进香专号”,后于1928年9月收录另外几篇相关文章,以《妙峰山》为名结集出版。同年,李景汉根据自己的亲自考察,在《社会学杂志》上发表《妙峰山“朝顶进香”的调查》一文。1929年,顾颉刚和魏建功、白涤洲等人一起再次对妙峰山进香活动进行田野调查,后以调查专号形式在《民俗》第六九、七十合刊上发表文章9篇、附录3篇和田野照片近40幅。此外还有与妙峰山香会有关的专著两部,一是奉宽的《妙峰山琐记》,     

中华水塔三江源——2010年上海世博会青海展馆主题陈述

家谱:细小与伟大当格拉丹东雪峰下缘倒挂的冰柱上一滴晶莹的水珠嗒然落地之后,它的性质发生了变化。它不再是简单的氢二氧一的化合物。