Somatic Styles of the Early Middle Ages

‘Somatic Styles’ examines how classical modes of gender played significant roles in carving out competitive arenas between clerical and lay elites, c.600–900 CE. The paper explores the hermeneutical obstacles standing between the contemporary theorist of gender and the complex nature of the early medieval texts under scrutiny. The analysis reconstructs classicising techniques of gender deployed by early medieval churchmen, and it does so in a way that both challenges the stranglehold of the ‘one‐sex’ model on pre‐modern understandings of gender and heals the ‘rupture’ between the ‘Ancient’ and the ‘Dark Age’. Finally, the essay maps early medieval somatic and gendered styles onto an architectural space where lay and consecrated bodies met – a ninth‐century monastic basilica.     

尚可喜一族的旗籍与婚姻关系——围绕满汉关系视角

本文首先讨论汉军旗人在清代满汉关系中的地位,进而通过对"三藩"特别是尚可喜与汉军旗的关系及其家族的编旗经过揭示了以下问题:一,尚可喜不是旗人,文献中的记载和研究者认为尚可喜是汉军旗人的看法是错误的。尚可喜一族入旗是尚可喜死后的康熙二十二年以后的事情。先入正黄旗,雍正初调整到镶蓝旗,故史料中关于其旗籍记载不一致。二,尚可喜生前没有入旗,是因为尚氏当时封王,远高于普通旗人,故可以兼统八旗兵和绿营兵。三,从尚可喜子女的通婚情况看,主要是通过联姻地方实力派而非旗人来巩固自己的藩王权力。     

西汉初年陇西、北地、上郡治所考——以张家山汉简《秩律》所见各县等第为中心

汉代郡治之县,在同郡属县中秩级最高。由张家山汉简《二年律令·秩律》载录的各郡辖县秩级,可探知西汉初年某些郡的治所: 陇西郡治所为上邽县;上郡治所为高奴县;北地郡治所为彭阳县。此外,西汉初年汉中、河东、河内三郡治所也可以凭借《秩律》得到进一步限定。《秩律》在西汉初年郡治研究上的价值需要得到重视。     

Original DocumentsCharter of Hugh of Bayeux to the Church and Canons of St. Mary of Torrington,temp. Henry II

The ‘Northern British Cooking-Pot’ stems from Saxo-Norman antecedents, and is found in two basic light-coloured fabrics, the ‘Gritty Northern’ and the ‘Staxton Ware Type’. From Yorkshire the type spread in the early thirteenth century west over the Pennines to Carlisle and thence to south-west Scotland. Present evidence suggests that while ‘Gritty Northern’ ware traditions may have spread to eastern Scotland by an overland route, there is reason to suppose there was close contact between the potteries of Fife and Angus and those of the Scarborough district in the late thirteenth century. While in Scotland there is a considerable hybridization of forms and fabrics, ‘Gritty Northern’ ware appears predominant north of the Forth, ‘Staxton Type’ ware to the south. In the fourteenth century distinctively Scottish local variants occur. French and Low Countries influences on early Scottish pottery are discussed, a tentative Scottish cooking-pot type-series put forward, and a gazetteer of sites producing rim-sherds given.     

The rediscovery of the Spanish Republic of Letters

This article provides a reappraisal of the history of proyectismo. Scholars have employed the concept to categorise early eighteenth-century Spanish authors and reforms, and have thereby severed them from their historical context. This article explores the imperial origins of this political culture by shedding light on the generation of knowledge in early eighteenth-century diplomatic and imperial spaces. The article focuses on the overlooked thinker Álvaro José Navia-Osorio y Vigil, Marquis of Santa Cruz de Marcenado (1684–1732) – long considered to be a proyectista – and his appeal to the Spanish Republic of Letters to assist him in his project for a universal dictionary; an enterprise that predated Chamber’s Cyclopedia and Diderot and D’Alembert’s Encyclopédie. Marcenado’s contributions to the establishment of Spanish intellectual connections with foreign thinkers were, moreover, symptomatic of the political approach of early eighteenth-century ilustrados – transterritorial, transnational, and transversal thinkers who drew on the peninsula’s ties with the Flanders and Italy to revitalise the intellectual life of Spain. These thinkers recovered the study of Muslim Spain, and envisioned the establishment of councils and academies in Mexico and Peru. The Spanish Enlightenment, then, originated in the early eighteenth-century from their rediscovery of the Spanish Republic of Letters.     

A jurisprudence of power: Martial law and the Ceylon controversy of 1848–51

The English East India Company has long been regarded as a ‘mere merchant’ that turned into a sovereign only with its eighteenth-century territorial acquisitions in India. Focusing on the first decades of Company rule at St Helena, this article argues instead that the late seventeenth-century Company aspired to become a polity in itself: a self-sustaining global system built upon sound civic institutions and informed by a coherent if composite political ideology. In the end, the Company's early history at St Helena demands a flexible understanding both of the boundaries of the British ‘Atlantic world’ and of the various kinds of political communities beyond the national state instrumental in fashioning early modern empires. Moreover, such a political and intellectual approach to the early Company confounds the trade-to-empire narrative that has long defined its history, insisting on deeper and more complex roots for the ‘Company-State’ and thus for British Empire in India.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

The rise of ‘auxiliary sciences’ in early modern national historiography: an ‘interdisciplinary’ answer to historical scepticism*

In response to the rising popularity of empirical models of scholarship and an increasingly sharp sceptic criticism against historiography, early modern historiographers strived to place their reconstruction of the past on a more ‘scientific’ basis through a new approach to historical writing. Their strategies included the mobilization of various other scholarly disciplines, such as geography, chronology, linguistics, ethnography, philology, etc. that came to function as ‘auxiliary sciences’ of early modern historiography. These came to fulfil three main roles in historical writing. Firstly, they supplied knowledge on cultural-historical topics that were newly introduced into the subject range of historiography. Secondly, they offered new solutions to the problem of reliable historical evidence by opening up new sources of historical information. And thirdly, they proved helpful in deciding scholarly discussions among historical writers. Through a detailed study of the use of ‘auxiliary sciences’ in seminal texts from the new current in historical writing, I will shed light on the range of scholarly disciplines that were enlisted in early modern historiography and how they contributed to the development of a new, more ‘scientific’ approach to the reconstruction of the past.     

Wahnsinnige Bilder – Zu einer medialen Wissensgeschichte des Psychischen um 1900

Mental Images: Towards a Media History of the Psyche around 1900. Presupposing that visual practices are inherent to the social constitution of knowledge, this article suggests juxtaposing photographs and films produced in a psychiatric environment to popular films run in theaters around 1900, thus identifying cinema’s particular “Denkstil” (Fleck). Rejecting science’s dominating paradigm of visual objectivity (Daston/Galison), the visual apparatus [dispositif] of early cinema facilitates subjective experience of unreason and irrationality and thus initiates a different epistemological approach to knowledge as self-knowledge of a modern, self-reflexive subject. This is particularly evident in early cinema’s depiction of the psyche, which does not solely focus on the physical manifestation of the ‘mad’, ‘insane’ body, but also visualizes the subject’s inner life: technical means like montage, multiple exposure or stop motion can be employed to illustrate subjective visions, fantasies or dreams. Thus, the invisible mind becomes visible as the “unthinkable within thinking” (Deleuze), while the subject is invited to participate in cinema’s “gay science” (Nietzsche).     

敦煌莫高窟早期雕塑源流

敦煌的雕塑是敦煌石窟艺术的主体部分,而其早期彩塑被认为从我国源远流长的雕塑艺术传统中获得了坚实的造型基础,形成了概括、含蓄、富有装饰性的鲜明风格。敦煌早期艺术家在本土文化语境中,以积极的姿态吸收并融合了外来佛教艺术的技法,开启了灿烂辉煌的敦煌莫高窟雕塑艺术的序幕,开创了新异而又民族化的风格。敦煌莫高窟早期的雕塑像莫高窟其他艺术一样,是一部中西艺术交流史,是中国民族艺术早期向西传播的图像见证。     

Agricultural brokers

Pigs worked as brokers of agrarian life in the early medieval west in two ways. First, they converted organisms and spaces that humans did not directly exploit into a ‘commodity’ that humans did value. And the material work that pigs did made possible a second kind of brokerage, this one conceptual: the animals facilitated (or provoked) ways of seeing local phenomena in the context of wider ecological and social systems. Pigs’ ability to make use of a range of habitats, and humans’ interest in exploiting that work despite the trouble that pigs routinely caused, demonstrated that seemingly small things could influence and illuminate early medieval economies, social status, justice, and even metaphysics.     

Notes on a Piece of Painted Glass within a Genealogical Tree of the Family of Stewart

Skipwith church's west tower, of ‘pre-Norman’, ‘Saxo-Norman’ or ‘early Romanesque’ style, has been the focus of a campaign of investigation and analysis which included structural recording and archaeological excavation. A building earlier than this tower was identified; within and around it were burials, some in iron-bracketed wooden coffins, and a piece of newly discovered early ninth-century sculpture confirms the contemporary importance of this site. This building was replaced by a church incorporating the standing tower; hitherto unrecognized details of its construction are reported, together with its subsequent structural evolution. Attention is drawn to an extensive series of cross slabs and to a considerable quantity of painted alabaster fragments representing one or more altarpieces.     

Encounters with Iron: An Archaeometallurgical Reassessment of Early Anglo-Saxon Spearheads and Knives

Studies of early medieval weapon burials make surprisingly little mention of the material properties of the deposited weapons. How did these artefacts’ metallurgical properties, and people’s experiences making and shaping the materials from which they were made, relate to the social and ‘magical’ potential these weapons were ascribed? This article reassesses metallurgical data from fifty-two early Anglo-Saxon spearheads discovered in cemetery contexts, and 118 knives from cemeteries and settlements, and reinterprets their technological properties as a glimpse into the social experiences of their makers and users. The choices smiths made when forging these blades are visible in their surviving metallurgy, and reveal their makers’ desired outcomes — and their mixed results. The difficulties smiths negotiated while forging iron shaped the social biographies that blades accumulated after leaving the workshop. By studying the materials from which these artefacts were made, and the practices of the makers who struggled to shape and control them, we may better appreciate the social agency and value ascribed to material objects in the early medieval period.     

Impersonating a Voter: Constructions of Race,and Conceptions of Subjecthood in the Franchise of Colonial New South Wales,c. 1850–1865

ABSTRACT

This article investigates the treatment of Aboriginal Australians as politically entitled subjects within New South Wales during that colony's first elections under ‘universal’ male suffrage. Using the case of Yellow Jimmy, a ‘half-caste’ resident prosecuted for impersonating a white settler at an election in 1859, it examines the uncertainties that surrounded Aboriginal Australians’ position as British subjects within the colony's first constitutions. By contrast to the early colonial franchises of New Zealand and the Cape – where questions of indigenous residents’ access to enfranchisement dominated discussions of the colonies’ early constitutions – in the rare instances in which indigenous men claimed their right to vote in New South Wales, local officials used their own discretion in determining whether they held the political entitlements of British subjects. This formed a continuity with the earlier treatment of Aboriginal Australians under settler law, where British authority and imperial jurisdiction was often advanced ‘on-the-ground’ via jurists and administrators rather than via the statutes or orders of Parliament or the Colonial Office.     

TEMPORAL TRENDS IN NATIVE CERAMIC TRADITIONS OF THE LOWER CATAWBA RIVER VALLEY

Abstract

Bennie Keel’s 1972 work at Upper Sauratown was the opening salvo of the Research Laboratories of Archaeology’s 30-year Siouan Project, which continues under the guise of the ongoing Catawba Project. Keel’s early work at the protohistoric Hardins and early historic era Belk Farm sites in the Catawba River Valley continues to inform the current phase of Piedmont Siouan research. This study compares and contrasts Keel’s Hardins and Belk Farm ceramic assemblages with those from the later Catawba sites of Nassaw Town, Old Town, and New Town to achieve a diachronic view of Catawba ceramic development. This comparison reveals a long span of stylistic and technological continuity abruptly terminated by rapid emergence of the modern Catawba ceramic tradition between 1760 and 1770.     

Early Socialism in Canada: International and Regional Impulses

International and regional impulses have shaped Canadian socialism from the movement’s origins in the nineteenth century to the present. Many of Canada’s early socialists arrived as ready-made socialists from abroad. From the British Isles, continental Europe, and the United States, these idealists and dissidents imported radical political ideals, which they subsequently adapted to meet the emerging conditions of an industrializing, urbanizing Canada. Directed at a broad cross-section of society, the early Canadian socialist rainbow featured many colours: Chartists, Christian socialists, cooperators, and, by the nineteenth century’s end—communists, anarchists, and other adherents of European radical movements. This process of importation, adaptation, and change took different forms in the distinctive regional contexts of Canada’s multi-ethnic federal state. Building on an interdisciplinary literature, the authors illuminate the ways in which international and regional impulses shaped Canada’s socialist tradition, helping to explain persistent tensions and forces within contemporary Canadian politics.     

修城“不积极”——明代筑城史的重要一面

从湖广等地的情况来看,有明一代,偏安之地城池迟迟未建、安定时期任其圮坏等"不修城"的情形颇为常见。官民财力匮乏、不利的地形环境、官员因循苟且、舆论习于将修城视为劳民伤财等不利条件限制之下,各地官民修城消极懈怠的状况相当普遍,近乎世风。这种始终无法消除的消极因素对明代的筑城政策及其实施产生了多方面的影响:明前期修筑、维护城池主要限于驻军各地,对于其他众多普通州县并未从严要求,以示体恤民情,以免招致民怨;明廷对各地修城频频申令、施压,但收效欠佳;各地往往迫于"寇盗"威胁及上司督责的压力才兴工修城,而前者的作用尤为突出。学者所谓明代"一贯积极、严厉的"筑城政策促成了各地广修城池的看法似乎并不完全切合史实,一些流行已久的相关认识亦有修正、澄清的必要。