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M. A. Murray 《Folklore》2013,124(3):204-209
JOURNAL OF THE INTERNATIONAL FOLK MUSIC COUNCIL, VOL. X, 1958. Reviewed by E. J. N.

PATTERNS IN COMPARATIVE RELIGION. By MIRCEA ELIADE. Translated by Rosemary Sheed. Sheed and Ward, 1958. Pp. 484. 25s. Reviewed by E. O. James.

THE NEW OXFORD HISTORY OF MUSIC, Vol. I, ‘Ancient and Oriental Music’. Edited by EGON WELLESZ. O.U.P., 1957. Pp. xxiv, 530; bibliography; illus. Reviewed by Margaret Dean-Smith.

ORAL TALES OF INDIA. By STITH THOMPSON and JONAS BALYS. Indiana University Press. Pp. 448 + xxvi. $5.00. Reviewed by J. H. H.

GASTER CENTENARY PUBLICATION. Edited by B. SCHINDLER. Percy Lund, Humphries, and Co. Ltd., 1958. Pp. 40. 10s. 6d. Reviewed by E. O. James.

‘The Dead Obolus of the Slavs of Bohemia and Moravia’. By P. RADOMěRSKÝ. Acta Musei Nationalis Pragae, vol. IX, A. Historia, no. 2. Prague, 1955. Pp. 82, with 5 plates and a Map. Reviewed by L. V. Grinsell.

MYTH AND RITUAL IN THE ANCIENT NEAR EAST. By E. O. JAMES. Thames and Hudson, 1958. 35s. Reviewed by E. P. Baker.

ANDROW MYLLAR: a short study of Scotland's first printer. By THOMAS RAE. Greenock, The Signet Press, 1958. Pp. viii, 21. Cloth boards (25 copies) 15s. 6d.; paper covers 7s. 6d. Reviewed by Wilfrid Bonser.

PERIODICAL LITERATURE. Reviewed by Christina Hole.  相似文献   

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男权重构与欧洲猎巫运动期间女性所遭受的迫害   总被引:1,自引:0,他引:1  
男权重构与女性成为中世纪晚期和近代早期欧洲猎巫运动的主要受害者有密切的联系。自中世纪盛期以来,女性在社会、经济和宗教等方面的作用日益增强,这引起了男权社会的忧虑,而猎巫运动则为男权的重构和强化对女性的控制提供了一种机会和手段。  相似文献   

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J.D.A. Widdowson 《Folklore》2013,124(1):111-113
Le Folk-Lore de France, par PAUL Sébillot. Tome iv. Le Peuple et l'Histoire. Paris: E. Guilmoto, 1907. By E. Sidney Hartland.

The Jataka, or Stories of the Buddha's former Births, translated from the Pali by various hands, under the editorship of Prof. E. B. Cowell. Vol. VI. Translated By Prof. Cowell and Dr. W. H. D. Rouse. Cambridge: The University Press, 1907. By W. Crooke.

Cradle Tales of Hinduism, by the Sister Nevedita (Margaret E. Noble). London: Longmans, 1907. By W. Crooke.

Folk Tales from Tibet, with Illustrations by a Tibetan Artist and some Verses from Tibetan Love-Songs. Collected and Translated by Capt. W. F. O'Connor. London: Hurst and Blackett, 1906. By A. R. Wright.

The Welsh Fairy Book. By W. Jenkyn Thomas. With 100 Illustrations By W. Pogány. Fisher Unwin, 1907. By Alfred Nutt.

Popular Handbooks of Religions.

1. J. Abrahams, "Judaism"; 2. E. Anwyl, "Celtic Religion in Pre-Christian Times"; 3. C. Bailey, "Religion of Ancient Rome"; 4. L. D. Barnett, "Hinduism"; 5. W. A. Craigie, "Religion Of Ancient Scandinavia"; 6. W. M. F. Petrie, " Religion of Ancient Egypt " ; 7. T. G. Pinches, " Religion of Babylonia and Assyria"; 8. C. Squire, "Mythology of Ancient Britain and Ireland. " London: Constable &; Co., 1906-7. By W. Crooke.

Short Bibliographical Notices.

Volkskundliche Zeitschriftenschau für 1904, herausgegeben im Auftrage der hessischen Vereinigung für Volkskunde von L. Dietrich. Leipzig: Teubner, 1907. pp. 328. By N. W. Thomas.

Transactions of the First Annual Congress of the European Theosophical Society, held at Amsterdam, 1904. Edited By Johan van Mauen. Amsterdam, 1906. Second Congress, London, 1905. London, 1907. Third Congress, Paris, 1906. London, 1907.

Trans. I., Amsterdam.

E. Weise, Fraternity as found in the Laws of Primitive Races. (Marriage-Laws, Taboo, Totemism, Etc.)

D. v. Hinlasper, Labbertav Kitab Tasaref. (A Dutch Paper, relating to a curious Javanese philosophical work.) By W. F. Kirby.

Trans. II., London.

A. Von Ulrich, The Religion of our Forefathers ; The Mythology of Germany in the Light of Theosophy. (Deals chiefly with the Eddas and the Sagas connected with them.) By W. F. Kirby.

Trans. III., Paris.

George M. Doe, Some Folklore Gleanings, principally from Devonshire. (An important paper, including notes on Omens and Warnings, Charms and Incantations, Witchcraft, and Beliefs and Customs.)

A. Von Ulrich, The Religion of our Forefathers in the SlavonicRace. (Some of the remains of old religious beliefs to be found among the Lithuanians, Russians, Bohemians and Poles, and the Wends and Prussians.)

M. U. Green, Some Notes on the Voyage of Bran, with special references to other Planes and States of Being.

Ed. Bailly, Invocation Aux Dieux Planitaires By W. F. Kirby.

Orkney and Shetland Old Lore, vol. i., 1907, and vol. ii., part i., January, 1908: together with Diplomalarium Orcadense et Hialtlandense. Collected and edited by Alfred W. Johnston, Amy Johnston, and Jón Stefánsson. London : Printed at the King's Weigh House for the Viking Club.  相似文献   

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国家崛起涉及政治、经济、科技、文化以及国际关系等诸多条件,其中经济是基础,科技是关键,政治是推动力;欧美国家在科技革命、制度创新和思想观念方面实现了创造性的转换,正是由于这些天时、地利、人和的有利优势,才率先实现了国家繁荣与富强。近代欧美大国实现这一历史性转变,其经验有可借鉴之处。  相似文献   

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牛津万圣学院资深学者罗宾·布里吉斯(Robin Briggs)长期致力于欧洲近代早期史研究,是当今研究欧洲近代早期宗教、流行文化和巫术问题的知名专家。《与巫为邻》汇其多年心血,以其对欧洲近代早期社会,尤其是对巫术问题和民众心理、日常生活状态的深刻阐释,自1996年问世伊始即成为该领域典范之作。第二版更在前版基础上进行了精心修改,成为研究欧洲近代早期史者不可规避的重要著作。具体说来,该书主要特点如下:首先,视域广阔、内容丰富、主题突出。该书向我们展现了一幅极广阔的巫术图景而非仅聚焦于对近代早期欧洲假想的巫师的迫害。该书从…  相似文献   

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This paper examines the recent historical conjuncture of two regimes of violence in the lives of Korowai of West Papua: the endogenous violence of witches and witch execution, and the exogenous violence of Indonesian police. I argue that Korowai speakers' witchcraft beliefs and former practices of witch execution followed a culturally distinctive logic of shock and redemptive transaction, according to which violence could be generative of more positive qualities of relationship. By contrast, Indonesian police appear to Korowai as a qualitatively new kind of violent agent, with whom it is impossible to transact in any direct, potentially redemptive manner. In this situation, fear of police is the main reason Korowai say they have stopped executing witches. I also argue, however, that police violence appears to have had an additive local life beyond the scope of direct police involvement in local affairs. Reports, threats, figurative evocations, and emulative enactments of police violence are all now actively taken up by Korowai in their own projects of making a social world. Korowai reception of police violence has been profoundly mediated and shaped by local sociocultural principles. In this respect, the current intercultural dialogue of and about violence is one in which local and state agency have been complexly co‐constitutive.  相似文献   

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在世界近代史上,英国曾经是最大的殖民帝国,它四处开疆拓土,大肆进行贸易侵略和殖民掠夺,成为盛极一时的“日不落帝国”。它的各种活动几乎遍及每一个国家,世界每一个重要的地区都和它有过千丝万缕的联系,所以它保存下来了数量极大、内容极为丰富的近代史资料,这些资料受到国际上研究近代国际关系的学者及各相关国家和地区历史学家广泛的重视。  相似文献   

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3月24日,北京师范大学历史系龚书铎教授在当代中国研究所举办的第21次国史讲座中,就中国近代史研究中应当如何看待“革命与现代化”、“和与战”、“中西文化”等三个关系的问题作了专题报告。关于革命与现代化的关系,龚书铎教授指出,改革开放以来出现一股思潮,认不中国近代史的主线不是革命而是现代化,这种认识是不对的。因为,第,近代中国是半殖民地半封建社会,帝国主义同中华民族的矛盾、封建主义同人民大众的矛盾,是当时中国社会的主要矛盾,离开了反帝反封建的民族民主  相似文献   

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王开队 《安徽史学》2011,(5):111-116
在区域史的学术语境下,现代历史地理学对于当前淮河流域史研究具有一定的启示。首先表现在学术理念上,动态时空理念有助于对历史时期淮河流域空间范围的把握,借鉴人地关系、关怀现实这些理念,不仅可以对历史时期淮河流域复杂的人地关系进行学术层面的探讨与研究,同时,对于当前淮河流域的社会经济发展和环境改善也具有现实意义。其次表现在治学方法上,空间要素的分析、综合、比较有助于揭示淮河流域作为一个独立历史地理单元存在的事实,而文献记载与野外考察相结合的方法则可以加深研究者对淮河流域历史与现实的理解。  相似文献   

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