Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

Landholding in the Loire valley and the late Carolingian economy (c.840–c.1000)

This article builds on recent work on the Carolingian economy by giving an overview of landholding patterns and associated economic activity in the Loire valley in the ninth and tenth centuries. It demonstrates that only individuals and institutions with access to patronage from the royal fisc possessed large, unified estates; the majority of land was held as small, fragmented farmsteads. Moreover, these small parcels of land changed hands on a regular basis through grants and leases, allowing investment, agricultural development, and social and material returns for their owners. The article suggests that these small-scale property transactions were the basis for growth and dynamism in the late Carolingian economy.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Faith in war: the religious experience of Scottish soldiery,c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

Burial Practices in the Northern Danelaw,c.650–1100

Abstract

The Fourth Lateran Council of 1215 formed a watershed in the pastoral care of Western Europe. Aiming to transform nominal faith into a more active and personal religious experience, the Lateran IV decrees instigated an internal mission. In the decades immediately following the Council, its reforms were disseminated across Europe through diocesan legislation, where bishops adapted the decrees to fit local circumstances. This paper attempts to follow both the transmission and implementation of the 1215 decrees in the Northern Province, analysing both the reforming climate of northern England and the actual effects of the legislation in the approximate century and a quarter immediately following the Fourth Lateran Council.     

Kinship and identity in eleventh-century Normandy: the case of Hugh de Grandmesnil,c. 1040–1098

Hugh de Grandmesnil was one of the co-founders of the Norman monastery of Saint-Evroult. It was no doubt his part in this foundation that led Orderic Vitalis, a monk of that house, to provide an account of Hugh's career in his Historia ecclesiastica. The information found there provides an almost unique opportunity to observe an individual of the eleventh century in the context of nearly all of his family connections. This article uses that evidence first to examine Hugh's relationships with his kinsmen and to ask whether they acted together so as to form, in Sir James Holt's words, a ‘mutual benefit society’, and secondly to consider the extent to which Hugh's identity was defined by his relations with his kinsmen. The findings of this inquiry reveal, amongst other things, that the importance of Hugh's relationships with his kinsmen varied over the course of Hugh's career, and that the pool of kinsmen, friends, and allies to whom Hugh could turn in time of need was equally fluid. Hugh's career therefore stands as a corrective to frequently held assumptions that the relationships forged by kinship and marriage between members of the secular elite of eleventh-century Normandy remained stable throughout an individual's life.     

Debating federal Europe in the British Parliament,c. 1940–49

Federalism, or the fear of it, worked as a catalyst in the British pre-referendum debate on Brexit in June 2016. In this paper, we focus on the pre-European integration context and ask what kind of an alternative federalism was seen to afford in British politics during and after the Second World War. We limit our discussion to parliamentary debates, which have only rarely been used as primary sources for studying European integration history. The British Parliament was one of the key political arenas for debates on foreign policy, not just in terms of informing the party lines but also guiding the public discussion. In the early part of the 1940s, the British federalist movement was able to generate political debate on the issue and gain the attention of many leading politicians. We argue that the approach to the use of the concept was politically charged but remained open to various context-based interpretations, which did not eventually lead to any concrete proposals. During the latter part of the 1940s, the majority of British MPs were open to different ways of creating unity in Europe. The emphasis on national sovereignty, however, continued. As a result ‘federalism’, attached to structures for unity, gave way to more pragmatic political solutions.     

Evangelicalism and the early vegetarian movement in Britain c.1847–1860

This article explores the complex inter-relationship between evangelicalism and the formation of an organised vegetarian movement in Britain in the period 1847–1860. As well as adding insight into existing historical research into the diet, I will comment on the potential of evangelicalism's influence to reach into various areas of society, a claim that has often been contested in the existing historiography. I will explore the manner by which religious belief interacted with medico-scientific views pertaining to diet; and how it penetrated views on the role of diet to family life.     

Animal husbandry among the Norwegian population in finnmark c. 1685–1705

This article is part of a larger work about the settlement development among the Norwegian population on the coast of Finnmark in the period c. 1520–1700. To understand properly the motive power behind the settlement changes, it is of importance to have insight into the industries of the area, especially the fisheries, but also animal husbandry. In the following a major aim is to examine the extent of and the importance of animal husbandry in Finnmark at the end of the 17th century.     

Direct Farming on the Estates of Cheshire Landowners c.1570–c.1700

Abstract

'Responses in the North of England to the Jacobite Rebellion of 1715'. The Jacobite Rebellion of 1715 resulted in significant activity among State, Church and society throughout the North of England, especially because the Jacobite army marched through most of the northern counties, Yorkshire and Durham excepted. Yet, though the responses made in opposition to the rebellion and to its adherents were far from uniform, often slow and piecemeal, they did indicate that Jacobitism had limited appeal as loyalist action outweighed that of the Jacobites.     

Illegitimacy and Authority in the North of England,c. 1450–1640

Abstract

This article explores the impact of illegitimacy upon the social, judicial and political landscape of the North of England, from the late medieval period to the eve of the English Civil War. Historiographies of the gentry and of marriage might suggest that irregular unions and resulting bastardy were increasingly frowned upon and of declining significance. At a time when civil strife and Reformation settlements altered the political structures of the North of England and provided alternative approaches to office holding, social and religious commentators expressed concern about the ordering of society at elite levels. In the face of that, this article considers some of the evidence which suggests the extent of bastard-bearing among the elite throughout the period. It further demonstrates the degree of acceptance of this phenomenon among gentry families, including the inheritance of land, property and goods, and involvement in informal political networks, and demonstrates that base-born sons of the nobility and gentry were often accepted into the Church and ranks of northern officialdom, holding highly localised but strategically important offices as Wardens of the Marches in the far North and acting as Justices of the Peace.     

Were there Municipal Networks in the British World c. 1890–1939?

The concept of ‘networks’ in the British world has captivated the attention of historians in recent years, with theoretical frameworks now offered to chart the chronology of such phenomena. This article examines these frameworks critically through the lens of British world municipalities, examining the transfer of people and ideas between 1890 and 1939. It contemplates the significance of British world publications such as the Municipal Journal, appearing after 1890, in the facilitation of British world progressivism and its role in formalising networks; also the travels of municipal employees and the correspondence of town clerks in the first half of the twentieth century. Consideration is given to the place of Australian and New Zealand cities in such global networks. The article reflects on whether a move from ‘ad hoc’ networks before 1914 to more formal ones after 1920 is a credible way of characterising the period from the perspective of the Southern hemisphere cities.