Le châtiment de Babel

Umberto Eco, La recherche de la langue parfaite dans la culture européenne, Paris, Le Seuil, collection “Faire l'Europe”, 1994, 436 p. (traduction de La ricerca della lingue perfetta nella cultura europa, Roma‐Bari, Laterza) ; ouvrage paru simultanément en italien, français, anglais (Basil Blackwell, Oxford), allemand (C.H. Beck, München) et espagnol (Critica, Barcelona).

Maurice Olender, Les langues du Paradis. Aryens et Sémites : un couple providentiel, Paris, Gallimard/Le Seuil, 1989 ; rééd. Paris, Le Seuil, Points‐Essais, 1994.     

Le Moment Pascalien dans la Querelle de la Grâce

From 1643, the catholic quarrel on grace sees the clash of three theological parties, that of the Jesuits, won oven to molinism, that of the dominicans, defenders of thomism, and that of the jansenists, partisans of a return to strict augustinism but equally concerned with defending themselves from accusations of heresy by putting forward their conformity with thomism. The present article attempts to follow the evolution of the different currents in the time of the crisis of 1655–1657 by utilizing the contemporary texts of Blaise Pascal as an observatory and by showing how the jansenists gradually liquidated the middle solution of a molinizing thomism.     

La Salle dite de L'Echiquier,au Château de Caen

RECOGNITION IN THE Castle Museum, Nottingham, of a ‘lost’ sword from a Viking-age warrior's grave excavated at Donnybrook, Co. Dublin, in 1879, has prompted a reassessment of the burial, which is discussed in relation to other Viking-age burials in the ‘Irish Sea province’. Detailed metallurgical analysis of the sword, undertaken during conservation, has provided important information about the techniques of its construction, and has demonstrated the potential of a variety of analytical approaches.     

Expressing Islamic feminism in Mariama Bâ's So Long a Letter

This article examines the presence of a strictly Qur'anic base shaping the Islamic feminism of Ramatoulaye, the narrator and main protagonist of Mariama Bâ's francophone classic So Long a Letter (1979). I argue that the widely circulated insistence by critics and readers of Bâ's epistolary style novel on the practice of Islam in West Africa, particularly in Senegal, as a syncretic presence eagerly adapting to indigenous non-Islamic beliefs and practice, has led to an overly generalized and somewhat inaccurate perception of Islam in Africa. Through my reading of some key Islamic concepts described in Bâ's novel, such as the mirath, polygamy, prayer and sunna, I situate my reading of Ramatoulaye's expression of Islamic feminism within an African and Islamic feminist reading and further position these within the cultural context of the practice of Islam in Senegal. By her ‘strategic self-positioning’, as defined by Islamic feminist Miriam Cooke, among others, within a small group of Senegalese Muslims – locally known as ibadu Muslims – Ramatoulaye succeeds in enacting Islamic feminism in her spiritual persistence for a strict adherence to the Qur'an and in her resistance to the temptation to expand the Islamic precepts of her faith.     

Ta'ârof as a Writer's Tool in Twentieth Century Persian Literary Prose

The present study tries to show a wider-than-usual use of ta'ârof, that is the deliberate play with the so-called “ritual courtesy, or politeness” formulas that can alter the readers' opinion about a character, for instance that result in prejudice, sympathy, etc. towards the characters. Politeness, in both everyday conversations and literary texts, is an excellent device for expressing certain individual opinions. Depending on or irrespective of the conversation partner, individual interests or opinions can be expressed or withdrawn. What I try to prove is that their use— quantity, types etc.—can be a form of expressing the author's direct attitude. I have chosen works of the “classics” of modern fiction (Sâdeq Hedâyat, Bozorg ‘Alavi, Sâdeq ?ubak and Jalâl Âl Ahmad). Based on the selected examples from the works of the writers I have chosen, I attempt to demonstrate and prove my presumption. The exaggerated insistence on a certain style or just the exaggerated refusal to use a certain style can be a tool for the writer to influence—beforehand—the readers’ impression of a certain character or characters. This effect can be rough, sarcastic, etc.     

Les lois de la nature à l'âge classique la question terminologique

Four propositions relative to the laws of nature in the classical period must be noted. 1. Certain regularities in phenomena had been discovered. 2. A concept of law had emerged. 3. Classical science is characterized by the introduction of the notion of the legality of nature. 4. New uses of the word «law» had appeared in scientific texts. This article is devoted to the analysis of only this last proposition, that is to say to a terminological problem. First we will describe the semantic uses of the word «law» that may have contributed to the constitution of its classical meaning: its specific usage, disciplinary usage, usage in physics, in mathematics, in metaphysics. Second we will analyze the various moments of the diffusion of the word in the sciences in the xvii^th century. The general thesis defended in the end is that if the term «law» had indeed been used in science with no reference to a law-giving God prior to the xvii^th century, only this reference, that is, the coming together of its physical and its metaphysical usage, allowed its generalization in the period between the xvii^th and xviii^th centuries.     

Fêtes et divertissements en occident durant le haut moyen âge

The author is trying to deepen our knowledge of medieval society through a study of its festivals and entertainments. In the middle ages, as in ancient times, a good physical condition was sought after. Various sports were practised and hunting was highly valued, be it hunting with hounds or hawking. After tiring physical exercise, people liked to relax and to dine well. One of the major occupations of upper class men in the middle ages consisted in feasting, but their preoccupations were sometimes of a more cultural nature. Their banquets provided a means for many to share in the pleasures of civilisation. In Merovingian and Carolingian times spectacular entertainments were not valued so highly as they had been in Roman times, but singing and dancing were enjoyed. People much appreciated jugglers and they played dice.Though Christianity had triumphed, traces of paganism still persisted. Pagan festivals were not unusual at the beginning of the middle ages even though they had been prohibited by the Church. Nevertheless, religious feasts established by the Church and celebrated with great solemnity were the climax of religious life.     

Edmonton,Amiskwaciy Wâskahikan,and a Papaschase suburb for settlers

The Papaschase Indian Reservation outside Edmonton, Alberta was established as part of Treaty 6 in 1877, but annulled in 1888. A significant portion of the land was later assembled in Canada's first land bank and sold at below-market prices to create “Mill Woods,” an idealistic vision for a planned mixed-use suburb. Settler Colonial Theory is introduced to explore the history of the Papaschase Cree and the Reservation. This testifies to the process of dispossession, settler colonial occupation, and respatialization of the Canadian landscape. Canadian suburbia is not placeless. Methods for examining such “erased spaces” and layers of previous occupation are discussed. Canadian urban historical geography and suburban research have not sufficiently examined settler colonial dispossession. This is an opportunity for geographers to contribute to Canadian reconciliation between Settler and Indigenous cultures.     

Histoire et théorie du hasard à l'âge classique selon cournot

In a decisive article about the birth of the calculus of probabilities (1970), Ernest Coumet recalled Cournot's formula: the delay concerning the birth of the theory of chance is «a pure effect of chance». We suggest here submitting this judgement to the critical examination not of history but of Cournot's very thought; his philosophy of history and his representation of the history of science in the xvii^th century seems, at first, to denounce beforehand such a decisive judgement. To render an account of what can then appear on his part to be an inconsistency or even a blindness, we formulate the hypothesis that this statement constitutes an artefact of his internal conception of the history of science and scientific revolutions. In that sense, the article constitutes an illustration of theoretical necessity and of the difficulties of mathematical history as well.     

La question de l’intériorité mentale à l’âge classique

This paper looks into the notion of mental interiority in the early-modern age and, more specifically, into the Cartesian conception of the mind as an “inner theater”. The main claim emphasizes a close connexion at work between the representative theory of the mind, associated with internalism, on the one hand, and a “neuropsychological” view on the other hand. Cartesian mentalism, in so far as it is based upon a disjunction between representation and resemblance, can therefore not be separated from the general project, already at work in the Dioptrique, of an intra-cerebral localization of the mental.     

Georges Duby’s Mâconnais after fifty years: reading it then and now

Georges Duby’s La société aux XIe et XIIe siècles dans la région mâconnaise was the foundation stone of the major school of French medieval social history in the last generation. This article reflects on the reasons for its historiographical importance at the time, and especially the narrative of the ‘feudal revolution’ that it is largely responsible for generating. Returning to Duby’s database, the charters of Cluny and of St Vincent of Mâcon, it reconsiders Duby’s portrayal of tenth century society in the Mâconnais and concludes that there is no basis in that evidence for any ‘mutation’ or ‘revolutionary’ social change occurring around the year 1000.     

Geomagnetic daily variations in H at Alcântara and Eusébio in the Brazilian equatorial region

Daily variations in H at Alcântara (dip +3.8°) and Eusébio (dip − 6.5°), two stations in the equatorial electrojet region in Brazil, are compared. The electrojet in NE Brazil exhibits N-S asymmetry. The discrepancy between the daily variation range in H indicates the presence of complicated ionospheric currents in this region and warrants a detailed investigation.