Alfred Russel Wallace as ancestor figure: Reflections on anthropological lineage after the Darwin bicentennial (Respond to this article at http://www.therai.org.uk/at/debate)

The article argues that anthropology might look to Alfred Russel Wallace as an ancestor figure for three reasons. First, it is under‐recognized that he was an accomplished and sympathetic ethnographic fieldworker. Second, evidence is emerging that his intuitions were surer than were Darwin's as to evolutionary mechanisms. Third, he was willing to appear as a “crank” on questions of ontology. These last two issues animate anthropology as we presently know it, and Wallace's stances on both may serve as a salutary inspirations.     

The age of the manager is over? Shale gas fracking and the challenge to the post-political regime for English planning

Planning systems developed through the period of ‘normative’, ‘third way’ neoliberalism were critiqued as being ‘post-political’. Planning systems were developed that bypassed political conflicts through technocratic and consensus-seeking approaches following a so-called ‘end of history’ in which left/right ideological conflicts were deemed settled. Following the North Atlantic financial crisis of 2007/8 though, scholars have begun to question whether this is a suitable critique of planning, and state institutions more generally, as political and economic conditions shift. This paper examines a case of an exemplar post-political planning system: England. The paper identifies three key logics of a ‘post-political regime’ for planning: techno-managerialism, consensus and participation. Through an analysis of texts and interviews of contested planning decisions made over shale gas fracking sites, this paper shows a ‘post-political regime’ for planning facing a crisis of legitimacy as it is challenged by an anti-fracking movement and reactionary interventions from central government. The paper provides an institutional level analysis of the crisis of post-political planning, which has lost legitimacy amidst the slow collapse of normative neoliberalism.     

Deletion/Substitution/Addition (DSA) model selection algorithm applied to the study of archaeological settlement patterning

This paper introduces GIS-based statistical methods for the study of settlement patterning in an archaeological context. The main aspect is an improvement over suboptimal stepwise statistical model selection procedures, with the introduction of a Deletion/Substitution/Addition (DSA) algorithm, a systematic model selection algorithm that provides an optimal model choice. The paper also introduces the combined use of Receiving Operator Characteristic (ROC) curves, and variable ranking as key tools aimed at an understanding of settlement patterning causation. An illustrative case study is provided whereby both a purely environmental and a mixed environmental/historical model (based on settlement hierarchy considerations) are investigated.     

The battle for the family: Family policy in Australian electoral politics in the 1980s

This paper is a preliminary look at the recent emergence of the family as a major theme of Australian electoral politics. It shows that while both the Liberal and Labor Parties are attempting to make political capital out of the family, there are significant differences in their approach. While the Labor Party has been more inclined to accept diversity in the form of the family and the need to support primary carers, the Coalition has given priority to ‘strengthening the traditional family’ and its role as an alternative to welfare state provision. The paper deconstructs campaign material from recent federal and State elections in terms of message and intended audience. It notes the dangers of political discourse based on manipulation of highly charged symbols such as the family, the flag and the nation.

The second half of the paper analyses some of the implications of using the family as a focus for social policy. It examines the contradictions between social policy based on the treatment of the family as an undifferentiated unit and policy which recognises the importance of interfamily and intrafamily inequalities. It looks at issues raised by family policy as a focus for redistribution and provision of services on the one hand, and as a means of reducing public expenditure and reinforcing dependence on male family heads on the other. The stress on the importance of the family is rarely accompanied by a comparable dedication to assessing the role of unpaid caring work in the economy or to achieving equal opportunity for workers with family responsibilities.     

Head-hunters and knowledge-gatherers: Colonialism,engineers and fields of planning

An archival reconstruction of a 1930s engineering expedition to study the hydro-electric potential of the River Nile explores the investigative modalities of engineers. Contributing to an evolving anthropology of infrastructure and electricity the paper offers a material/relational analysis of an engineering field of planning and explores the relationship between ways of seeing and the drive to quantify (commensuration). Contributing to the study of colonialism, the paper finds that the engineering methods brought the African population into view either as a labour force or as politically troublesome but not as potential consumers of electricity.     

Final /n/ Deletion in Ghayeni Persian: Opacity in Harmonic Serialism and Parallel Optimality Theory

This paper explores the application and non-application of final /n/ deletion in Ghayeni Persian. In this dialect, final /n/ deletion is a productive phonological process whose application in different domains and environments is affected by several opaque counterbleeding and counterfeeding interactions as well as bleeding. This research presents new empirical data about these aspects which could be of general theoretical interest. It is also an attempt to make a contribution to current debate in phonological opacity. In so doing, it adopts Harmonic Serialism (HS) to accommodate counterbleeding opacity. It offers an analysis to survive a pitfall challenging HS in handling counterbleeding opacity in derived words. With regard to counterfeeding opacity, it adopts Parallel Optimality Theory (POT) using Local Constraint Conjunction (LCC). It discusses how POT and HS in particular could treat opaque interactions in Ghayeni dialect. In addition, this paper argues that a candidate which undergoes the same process twice in the same step could also be included in HS’s gradualness condition.     

“Transcending Without Transcendence”: Utopianism and an Ethos of Hope

Human geography has recently witnessed an emergent interest in the intertwined problematics of how to be utopian and how to remain hopeful or optimistic. This paper aims to introduce a type of immanent utopianism that follows from a dynamic, open, conception of utopia. It revolves around thinking through how an ethos of hope functions in relation to the multiple problems and tasks of utopia/utopianism. The paper describes how Ernst Bloch re‐defined the utopian as a type of process and then outlines a style of immanent utopianism based on an explicit ethos of hope. The result is a sensitivity to matter as utopological, as containing an immanent reference to a not‐yet beyond, that obliges us to practice a utopianism that intervenes in the emergence, and change, of something better in a world that takes place “in hazard”. In conclusion the paper argues for a utopic geography based on being, and becoming, hopeful that is itself a response to an ethical imperative to give and find hope in the context of the tragedy and injustice of suffering.     

Mothers in the making? Exploring liminality in cyber/space

This paper makes a case for cyberspace and geographical space coexisting simultaneously as an interconnected dyadic cyber/space combining the virtually real and the actually real. Based on empirical evidence from a study examining the role of the Internet in the life of new mothers, we investigate the simultaneity of online/onsite experiences through an exploration of cyberspace as a performative liminal space, one where the women 'tried out' different versions of motherhood. We suggest that liminality, as a concept that can denote both a space and time of 'betweenness', is a useful tool in the virtual geographers 'conceptual handbag' as it enables a more lively understanding of cyberspace. But although cyberspace can result in the production of new selves, these selves have residual attachments to embodied experiences and practices. This suggests that new theorizing about cyber/space must combine a consideration of liminality with everyday corporeality.     

Looking for Feminism

This paper explores the linkages between metropolitan intellectual politics and the process of knowledge production within third‐world/anti‐imperial locations – defined geographically or otherwise – about previously understudied subjects from or in the third world. Specifically, the paper focuses on the growing body of research on Muslim women in colonial India to foreground ways in which a certain notion of feminism, as a metanarrative of emergence and progress towards an apparently known end, informs and shapes this literature. In terms of its broader implications, the paper is an attempt to think through some of the problems of writing histories of difference, and especially feminist histories, in any context.     

The Game of “Thread the Needle” and Custom of Church Clipping

This paper discusses several aspects of a /Xam Bushman story in which a man brings home a lion cub and insists that it is a dog. The paper seeks to demonstrate that the text is capable of eliciting a range of important critical questions. It argues that the call to exegesis is inherent in most forms of literature, including those that are often treated as folklore or mythology. The paper suggests that there are several aspects of the story that accord with current critical concerns. It concentrates on just two of these: the tension between character and identity in the text and the different modes of knowledge that are present in it. The paper does not attempt to provide an exhaustive or authoritative analysis of the story. Instead it contends that the interpretative possibilities in /Xam literature are more extensive than some of the ways in which it is read would suggest.     

Salutary Lessons: Native Police and the ‘Civilising’ Role of Legalised Violence in Colonial Australia

Over much of the nineteenth century, recurring problems of covert and opportunistic conflict between settlers and Indigenous peoples produced considerable debate across the British settler world about how frontier violence could be legally curbed. At the same time, the difficulty of imposing a rule of law on new frontiers was often seen by colonial states as justification for the imposition of order through force. Examining all the mainland Australian colonies from the 1830s to the end of the nineteenth century, this paper asks how this contradictory dilemma played out through deployment of ‘native police’ and the ‘civilising’ role of legalised violence as a strategy for managing the settler frontier. In light of wider debate about a humanely administered empire, Australia’s first native police force established in New South Wales in 1837 was conceived as a measure that would assist in the conciliation and ‘amelioration’ of Aboriginal people. In the coming decades, other Australian colonies employed native police either as dedicated forces or as individual assistants attached to mounted police detachments. Over time, the capacity they held to impose extreme violence on Aboriginal populations in the service of protecting pastoral investments came to reflect an implicit acceptance that punitive measures were required to bring order to disorderly frontiers.

By tracing a gradual shift in the perceived role of native police from one of ‘civilising’ Aboriginal people to one of ‘civilising’ the settler state itself, this paper draws out some of the conditions under which state-sanctioned force became naturalised and legitimated. It concludes that, as an instrument of frontier management, native policing reflected an enduring problem for Australia’s colonial governments in reconciling a legal obligation to treat Aboriginal people as subjects of the crown with a perceived requirement to bring them under colonial authority through the ‘salutary lessons’ of legalised violence.     

Telling Stories: The Mycenaean Origins of the Philistines

The story of the Philistines as Mycenaean or Aegean migrants, refugees who fled the Aegean after the collapse of the palace societies c.1200 BC, bringing an Aegean culture and practices to the Eastern Mediterranean, is well known. Accepted as essentially true by some, yet rejected as little more than a modern myth by others, the migration narrative retains a central place in the archaeology and historiography of the Eastern Mediterranean in the Late Bronze Age/Early Iron Age (LBA/EIA). In recent years, and despite an increasingly shaky theoretical basis, the migration hypothesis has nevertheless seemed to drown out other interpretations and characterizations of the period, claiming a normative position that is undeserved. In this paper I explore the continuing power of this nineteenth century narrative and seek to show why it is less convincing than its prominent status would suggest.     

Shifting Sands: Towards an Anthropological Praxis

This paper reflects on some of the dilemmas within my shifting roles over the last twenty years as helper/friend/member of the Katherine Indigenous community in the Northern Territory of Australia and then, as anthropologist. During this period, indigenous calls for land rights have been increasingly interpreted in the terms of ‘bourgeois law’ (Collier et al. 1995). Indigenous identities have become the focus of intense public scrutiny as they define eligibility for scarce resources. Fighting over the scraps of what was once a wholistic indigenous landscape, some of Australia's indigenous peoples have begun to turn upon each other, in the struggle for recognition. Anthropologists as the scribes of indigenous identities are placed in invidious positions, and are easily accused of participating in (neo)colonial endeavours. This paper takes some small steps towards locating an anthropological praxis in this land rights/native title arena of power.     

The Dynamics of Heritage-Making at an Archaeological Site in South 24 Parganas,Bengal, India

Archaeological heritage is seldom fixed in time. Heritage-making is an ongoing process deeply entwined with social/cultural memory and identity formation. These processes are traced through an archaeological monument, located in the Sundarbans, in the South 24 Parganas district of West Bengal, India. The monument, named ‘Jatar Deul’, is a brick tower, stylistically labelled as a rekha deul — a curvilinear tower with a cruciform ground plan —belonging to the Orissan architectural style. Its exact chronology is unknown, as is its creator, although it is stylistically dated to the thirteenth century ce. It has survived more in myths, legends, and local tradition than in historical sources. This paper explores how the monument becomes a site of memories and how multi-vocal identities are forged around the locus of the site, now revered as a sacred place of Shaiva worship. The Postcolonial State has only a marginalized presence and the main stakeholders remain non-professional archaeologists, local schoolteachers, and the local population living in close vicinity. Identity work at the site is no longer the archetypal Bengali/regional identity seen in the pre-independence context, but reflects sub-regional cultural/religious affiliations. This paper is the result of ethnographic research, particularly interviews, of select sections of the local community, focusing on the recent organization of an annual fair at the site, which has thrown up questions on archaeological tourism. On the whole, this study examines how an archaeological monument is shaped and formed in the present in contemporary South Asia.     

From culture for the people to culture for profit: the PRC’s journey toward a cultural industries approach

This paper seeks to explore the internal driving forces behind the emergence and prosperity of China’s cultural industries. The paper traces the Chinese Communist Party’s radical transformation from stressing the class stand and ideological nature of culture to concluding with the concept of ‘cultural industries’ so as to expand an orthodox Marxist/Leninist/Maoist notion of culture. The Chinese party-state legalizes ‘cultural industries’ by extending the market mechanism into the cultural arena, and acknowledges the triple statuses of culture as a public service provider, a market profit contributor, and an essential builder of the ‘socialist core value system.’ By doing so, the Chinese Party-state is able to take advantage of the economic power of the market while retaining the ideological control function of culture. As such, cultural industries become a mode of governance for the CCP to maintain cultural security and national identity, and a source of soft power to maneuver.     

“Who's Going to Man the Factories and be the Sexual Slaves if we all get PhDs?” Democratizing Knowledge Production,Pedagogy, and the Detroit Geographical Expedition and Institute

Identifying a policy/activism dichotomy in critical geography debates about political engagement, this paper uses the Detroit Geographical Expedition and Institute (DGEI) as a way to think about teaching as an alternative response for left geographers. By focusing on the DGEI's commitment to expanding access to knowledge production, not simply the dissemination of knowledge, the paper highlights the radical potential of a key form of academic work, teaching, but reconceived as a radically democratic project aimed at breaking the cycle of expert knowledge production. This potential has largely been marginalized in the development of radical geography, but it has been carried forward, latently, in much of the best thinking about the democratic possibilities of knowledge production, namely feminist discussions of situated knowledges. The paper argues that revisiting the DGEI helps to push those discussions further and restore teaching as a central concern of radical geography's project of promoting social justice.     

Towards a jus in bello of Guerrilla Warfare

Abstract

Pentecostalism is the fastest growing form of Christianity in developing countries. Paralleling Pentecostalism's growth has been the HIV/AIDS pandemic. This paper examines how post-apartheid South Africans are responding to the conflicts born of the HIV/AIDS crisis. Fieldwork conducted in 2005 shows that Pentecostals who were not involved in efforts to address HIV/AIDS saw the church's mission as almost exclusively spiritual in nature. Pentecostals who were engaged in HIV/AIDS-related work were more likely to have an integrated worldview and to see the church's mission as relevant to the physical world. Beliefs about removing racism from the church and sin as structural as well as individual were also associated with this integrated worldview. These insights lay the foundation for constructing a Pentecostal social ethic for addressing HIV/AIDS.     

‘It's well good sitting in the storecupboard just talking about what we do’: considering the spaces/places of research within children's geographies

The power imbalance between adults and young people in research relations has been well documented, including the necessity of adopting appropriate methods when working with young participants. However, the actual spaces and places in which research occurs remains relatively neglected within children's geographies, despite its methodological significance and the important ethical and spatial issues it raises. The purpose of this short article is to offer an intervention into the ways in which the spaces/places of research, even the very small, almost insignificant sites, have to be considered as integral to research planning and implementation. Drawing on recent school-based research with young teenagers, the paper will demonstrate how a storecupboard became constructed as an important research space/place within the school. As an alternative, liminal or ‘thirdspace’ the storecupboard allowed for a more nuanced understanding of teenage practices and performances than previous classroom-based research encounters.     

NEOLITHIC SOILS, MIDDENS AND ALLUVIUM IN THE LOWER WELLAND VALLEY

Summary. The soil micromorphological analysis of buried soils and probable 'midden' deposits buried beneath alluvium from six sites in the lower Welland valley between Maxey and Etton (Cambridgeshire) has revealed a deforested early Neolithic landscape which quickly became subject to seasonal alluviation. This paper suggests that the Neolithic/Bronze Age use of this landscape is directly related to its interpretation as an alluviated floodplain rather than an alluviated, former dry-land landscape.     

Gender,Nation and the Politics of Dress in Twentieth‐Century Philippines

This paper examines the politics of dress in twentieth‐century Philippines, exploring the imbrication of dress, politics and gender. It argues that there was an inherent tension between Western Dress/Filipino Dress in the period as the contrast between these two types of dress came to represent opposing political and gendered identities. The visual categories of Western Dress/Filipino Dress did not always 'naturally' correspond to not nationalist/nationalist, powerful/disempowered, modern/traditional, or even other/self. The gendering of costume mirrored men's and women's positioning in the political axis of the nation as the status of 'bearer and wearer of national tradition' shifted from women to men once the colony became an independent nation‐state.