Teeth of juvenile woodchucks as seasonal indicators on archaeological sites

The woodchuck, Marmota monax, a burrowing scuirid of eastern North America, was a common food animal of prehistoric peoples. Since the species has a single, brief birthing period all juveniles are at a comparable stage of development at a given time. Widths of the continuously growing incisors, development of the cheek teeth and alveoli, and loss of deciduous teeth have been determined from a sample with known dates of collection. These data are compared to juvenile woodchuck remains from an archaeological site to determine season of kill.     

Economy and society of the Remi and Suessiones in Gallia Belgica during the last two centuries BC through the prism of archaeozoology

The Remi and the Suession territories, in northern France, are well known from an archaeological point of view thanks to the extensive excavation campaigns in the region of the Aisne Valley over the past 30 years. Focusing on the last two centuries BC – a crucial period for the Gallic peoples, right before the Roman invasion of Gallia Belgica – reveals evidence of extended urbanised sites, specialised production processes and complex social organisations. These results lead us to consider the Remi and the Suession populations not as barbarians as ancient textual sources tend to describe. Through the study of faunal remains accumulated on several archaeological sites of both territories, specific social behaviours linked to well-organised peoples emerge, for whom animal husbandry has become, over time, an important resource of production and trade, allowing them to develop economical and political alliance over borders. This study, adopting a territorial approach, examines the trading networks of animal resources for the Remi and Suession people to reach a better understanding of these complex societies. It also aims to expand our vision of Gallic communities by raising questions about animal husbandry in various regions of Gaul, such as Britain, the Netherlands and Switzerland.     

“Rooted in Demographic Reality”: The Contribution of New World Censuses to Indigenous Survival

One of the most powerful narratives deployed by colonists in the nineteenth century was that the colonized natives were inherently too weak to survive contact with those who were colonizing them—the Dying Native story. I argue that to understand the history of this story, we should differentiate between three senses in which it could be taken as true or false: physical destruction, genetic adulteration and loss of distinct culture. The physical destruction version of the “Dying Native” was contested by some settler-colonial governments as they developed the capacity to manage and measure the numbers of those whom they classified as “Indian” or “Māori” or “Aboriginal”. However, the “Dying Native” story persisted as a narrative of these peoples' loss of genetic and/or cultural distinction. One strategy of Indigenous intellectuals has been to assert that they have survived as “populations” by adapting as “peoples”. In this paper, I show how an authoritative demography of colonized Indigenous populations in North America and New Zealand afforded discursive opportunities to some Indigenous intellectuals.     

Clovis Lithic Technology: The Devil Is in the Details

Clovis is the best known early development in North America buts its lithic technology is poorly documented and often from animal kill sites. This evidence has been used to picture Clovis peoples as mobile, colonizing, big-game hunters and explanations of lithic technological practices have been framed largely in materialist terms. Increasing documentation suggests views about how the complex Clovis biface and blade production strategies relate to subsistence, land use, and specific kinds of mobility patterns are questionable and often difficult to test with archaeological data. We need to seriously consider the role of Clovis people's worldview in structuring their thought and technical actions.     

Shape Change and Variation in the Cranial Morphology of Wild Canids (Canis lupus,Canis latrans,Canis rufus) Compared to Domestic Dogs (Canis familiaris) Using Geometric Morphometrics

Wild canid populations exhibit different anatomical morphologies compared to domesticated dogs in North America. This is particularly important concerning archaeological sites, which may contain early domesticated species, for the proper identification of osteological remains. Previous studies have indicated domestic dogs exhibit a shorter rostrum accompanied by a crowded tooth row; however, none describe the overall complexity of these changes. Consequently, using a landmark‐based geometric morphometric analysis, cranial morphological characteristics were examined in North American wild canids: the gray wolf (Canis lupus), coyote (Canis latrans), red wolf (Canis rufus), and the domestic dog (Canis familiaris). The shape and size of the cranium in lateral and ventral views were compared between the three wild species to the group of domesticated dogs. Wild canids clustered separately from the domestic group in all statistical analyses. Results indicate an expansion of the orbital region, a compression of the rostrum, and an overall warping in the shape and orientation of the skull. In domestic species, there is also a downward shift in the frontal portion of the skull accompanied by the braincase assuming a more upward position. This technique successfully depicted how slight changes in isolated areas of the cranium can have an impact on the overall shape and morphology of the skull. We presume these changes in cranial anatomy reflect the recent selective pressures domestic dogs have undergone since diverging from their wild ancestors. Copyright © 2012 John Wiley & Sons, Ltd.     

Where are the wolves? Investigating the scarcity of European grey wolf (Canis lupus lupus) remains in medieval archaeological contexts and its implications

The wolf is thought to have been abundant in many parts of medieval Europe, but its remains are rarely identified in archaeological contexts. One of the potential reasons for this is the problem of distinguishing between the skeletal elements of wolves and dogs, accentuated by poor preservation and fragmentation. This paper reviews the extent of this problem, exploring the morphological relationships between wolves and dogs, as well as the issue of hybridisation, and goes on to suggest how the scarcity of wolf remains may in fact reflect infrequent hunting. This is illustrated with a comparative regional case study of wolf hunting and commercial exploitation in medieval England and southern Scandinavia, synthesising archaeological and written sources. The paper concludes with an optimistic appraisal of the value of wolf remains in medieval archaeological contexts for a broader understanding of relations between humans and wolves in the medieval period. Copyright © 2006 John Wiley & Sons, Ltd.     

Refuting the technological cornerstone of the Ice-Age Atlantic crossing hypothesis

The “North Atlantic Ice-Edge Corridor” hypothesis proposes that sometime during the Last Glacial Maximum, roughly 26,500–19,000 years ago, human populations from southern France and the Iberian Peninsula made their way across the North Atlantic and colonized North America. A key element of that hypothesis is the apparent similarity between stone-tool-production techniques of Solutrean peoples of Western Europe and Clovis and purportedly pre-Clovis peoples of eastern North America, most especially the supposed intentional use of “controlled overshot flaking,” a technique for thinning a bifacial stone tool during manufacture. Overshot flakes, struck from prepared edges of the tool, travel across the face and remove part of the opposite margin. Experimental and archaeological data demonstrate, however, that the most parsimonious explanation for the production of overshot flakes is that they are accidental products created incidentally and inconsistently as knappers attempt to thin bifaces. Thus, instead of representing historical divergence, overshot flakes in Clovis and Solutrean assemblages mark convergence in the use of the same simple solution for thinning bifaces that produced analogous detritus.     

Studies on Amerindian dogs, 3: Prehistoric wolf/dog hybrids from the northwestern plains

Discriminant function analysis is an invaluable statistical tool for the taxonomic identification of hybrids between various extant species of Canis in the eastern United States. This technique has recently been applied to the taxonomic identification of canid skulls from several Wyoming archaeological sites. Analysis indicates most canid remains, originally identified as wolf (Canis lupus), to be wolf/dog hybrids exhibiting constant and continual backbreeding to the local wolf populations. The spatial and temporal extent of the form is discussed.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

Disease: A Hitherto Unexplored Constraint on the Spread of Dogs (<Emphasis Type="Italic">Canis lupus familiaris</Emphasis>) in Pre-Columbian South America

Although debate continues, there is agreement that dogs (Canis lupus familiaris) were first domesticated in Eurasia, spreading from there to other parts of the world. However, while that expansion already extended as far as Europe, China, and North America by the early Holocene, dogs spread into (and south of) the tropics only much later. In South America, for example, the earliest well-attested instances of their presence do not reach back much beyond 3000 cal. BC, and dogs were still absent from large parts of the continent—Amazonia, the Gran Chaco, and much of the Southern Cone—at European contact. Previous explanations for these patterns have focused on cultural choice, the unsuitability of dogs for hunting certain kinds of tropical forest prey, and otherwise unspecified environmental hazards, while acknowledging that Neotropical lowland forests witness high rates of canine mortality. Building on previous work in sub-Saharan Africa (Mitchell in Archaeol Res Afr 50:92–135, 2015), and noting that the dog’s closest relatives, the grey wolf (C. lupus) and the coyote (C. latrans), were likewise absent from South and most of Central America in pre-Columbian times, this paper explores instead the possibility that infectious disease constrained the spread of dogs into Neotropical environments. Four diseases are considered, all likely to be native and/or endemic to South America: canine distemper, canine trypanosomiasis, canine rangeliosis, and canine visceral leishmaniasis caused by infection with Leishmania amazonensis and L. colombiensis. The paper concludes by suggesting ways in which the hypothesis that disease constrained the expansion of dogs into South America can be developed further.     

Seeds for the Future: The Materialities of Traditional Ecological Knowledge

Many collaborative projects between Indigenous peoples and archaeologists have focused on traditional ecological knowledge, emphasizing long-term use and patterns of continuity and innovation. Through an investigation of medicinal plant use at the Mashantucket Pequot Reservation, located in southeastern New England, archaeobotanical remains are considered the outcomes of everyday environmental interaction. The charred plant remains, which can be identified as the materials of traditional ecological knowledge, are viewed as evidence of efforts to preserve and modify current practice and as interventions to shape future practice. Through this collaborative, multi-dimensional examination, we can access the “seeds” for the future and explore how Indigenous peoples, specifically women, were historical actors during the process of colonization in North America.     

Recent Trends in Northwestern America

The Northwest Coast has long held a seminal role in the ethnographic and theoretical development of anthropology in North America. Both that role and the saliency of Native American Indigenous peoples have seemingly waned over time. Almost invisibly, however, a critical mass of new ethnographic perspectives and a new aspiration toward synthesis have emerged across the sub-disciplines and subject areas of Americanist anthropology in the United States and particularly in Canada. The Northwest Coast as the quintessential culture area has become a more fluid continuum of contact zones intersecting across Northeastern North America, as reflected in the works discussed here.     

Mixed Metaphors: Dynamic Modernities in Southeastern North America

The concept of modernity has played an essential role in the development of anthropological archaeology. Providing the philosophical foundation upon which both culture historical and processual archaeologies were constructed, the application of theories based in modernism has led to the persistence of essentialist notions concerning the archaeological records of both Western and non-Western peoples. Examining archaeological materials from the Muskogee Creek peoples of interior Southeastern North America, I contend that previous conceptualizations of modernity lack sufficient nuance to adequately address the diversity of cultural practices among the post-contact Creeks (circa A.D. 1550–1830). Rather than the dichotomous perspective of Western moderns and indigenous primitives that predominates, recent archaeological research in Southeastern North America reveals a cultural milieu in which dynamic, contested modernities were created by both the colonizers and the colonized.     

A Vision of an Anglican Imperialism: The Annual Sermons of the Society for the Propagation of the Gospel in Foreign Parts 1701–1714

This article examines the first two decades of the oldest continuing Anglican missionary society, the Society for the Propagation of the Gospel in Foreign Parts, founded in 1710. It argues that, contrary to the prevailing historiography of the British missionary movement, this early eighteenth‐century society was genuinely evangelistic and marks the real beginning of that movement. The society also marks the beginning of a formal, institutional engagement by the Church of England with the British Empire. In the Society's annual anniversary sermons, and influenced by the reports sent by its ordained missionaries in North America, the Church of England's metropolitan leadership in England constructed an Anglican discourse of empire. In this discourse the Church of England began to fashion the identities of colonial populations of Indigenous peoples, white colonists, and Black slaves through a theological Enlightenment understanding.     

Epistemological Ignorances and Fighting for the Disappeared: Lessons from Mexico

Social justice struggles across the Americas have, over the last half century, transformed the urban areas of this region into international staging grounds for protesting the global devastation wrought by capitalist exploitation, state terror and social hatred. This paper maintains that there is much to learn for struggles against this triangulation in other parts of the world. In particular, through a discussion of how contemporary activism in Mexico against feminicidio, drug wars and brutal repression draws from a long legacy of protest across the Americas, I seek to illustrate the relevance for other places as people fight a cruel modernity that evolves through terror, profit and hatred. Critical geography has long contributed to exposing these connections and can still deepen its commitments to mapping the landscapes of the growing populations of disappeared and marginalized peoples in Mexico and elsewhere.     

种族问题研究中三个基本概念的界定与阐释

"原住民"、"土著"和"第一民族"是种族问题研究中常常遇到的三个基本概念。原住民是指最早定居在某地方的族群;土著最初是西方殖民者对当地原住民的称谓,而现在也泛指原住民;第一民族原来是加拿大的一个种族称谓,与印第安人同义,指的是在当今加拿大境内的北美洲原住民及其后裔,后来也可指代其他国家的意在凸显其历史渊源、独特文化和地位的原住民。     

Charred remains of grains and seeds from the medieval high-status farm site of Reykholt in western Iceland

Abstract

Iceland was settled, primarily by peoples from Norway and the northern British Isles, in the 9th and 10th centuries. The first settlers brought with them from their homelands an agricultural system based on animal husbandry, of which cereal cultivation was an element and also with inputs from fishing, hunting and gathering of wild plants. There are strong indications that barley was cultivated during the first centuries in some parts of the country and that cultivation was at least attempted in other areas. However, Iceland is near the climatic limits of the barley-growing zone, and it is open to discussion how reliable a food source locally grown barley would have been. This paper discusses a seed assemblage of cultivated barley and archetypical weeds of cereal crops dated to between the 10th and 12th centuries AD obtained during archaeological excavations at the high status farm of Reykholt in western Iceland.     

The Archaeological Record of Human Impacts on Animal Populations

Recent archaeological research has fundamentally altered our understanding of the scope of past human impacts on nondomesticated animal populations. Predictions derived from foraging theory concerning the abundance histories of high-return human prey and diet breadth have been met in many parts of the world. People are known to have introduced a broad variety of nondomesticated animals, from sponges to agoutis and rats, to a remarkably broad set of contexts, in turn causing a wide variety of secondary impacts. By increasing the incidence of fire, human colonists have in some cases transformed the nature of the vegetation on the colonized landscape, in turn dramatically affecting animal populations on those landscapes. In island settings, these triple threats--predation, biotic introductions, and vegetation alteration--routinely led to extinctions but there is no archaeological evidence that small-scale societies caused extinction by predation alone on islands or continents. Indeed, the recent history of this famous argument suggests that it is better seen as a statement of faith about the past rather than as an appeal to reason. Perhaps most importantly, our burgeoning knowledge of past human impacts on animals has important implications for the conservation biology of the future.     

The apostles in the new world: Monotheism and idolatry between revelation and fetishism

After the discovery of America the image of the native as being naturally monotheistic became widespread in the humanistic milieu, but this image was soon to disappear: the Council of Trent decreed that since Americans had no knowledge of the Gospel, they were dominated by the devil. The paradoxical character of such attitude, that attributed the sin of infidelity to peoples who were involuntarily ignorant, gave rise to the hypothesis that the Gospel had been preached in America by one of the Apostles (either Thomas, Bartholomew or Matthew). As proof of this on the one hand was produced the belief in one God and, on the other, the similarities with the Christian faith — including the worship of the cross — which existed among many American peoples. Even if later disbelieved, the apostolic myth was instrumental in keeping alive the image of Indians as being fundamentally monotheistic and in posing the problem regarding the origin of their religious similarities with Christianity. In the 17th century the latter found a diffusionistic type explanation but also stimulated the resort to the theory of original Revelation (perfected in the 18th century by Lafitau) as well as, in a different way, to the interpretation of the worship of the cross as being an aspect of the fetichism typical of uncouth minds (according to the theory of original polytheism that was perfected by De Brosses). At the same time as Christian symbols were being reduced to the status of superstitions, the idea of a fundamentally monotheistic nature of the American peoples — having been shed in the meantime of the elements of the apostolic myth by the Inca Garcilaso — became part, thanks to Herbert of Cherbury, of the deistic doctrine which considered original monotheism no longer as the result of Revelation but (like that of the Humanists) as having exclusively natural origins.     

Missions on the Frontiers of Spanish America

This article examines missions as a colonial institution on the fringes of Spanish America. The Spanish Crown employed the mission as a cost-effective form of converting to Catholicism native peoples living on the frontiers of Spanish America, and incorporating them into the new colonial social and economic order. The article compares missions in northern Mexico, the Río de la Plata region, and eastern Bolivia.