York and its Region in the Eighth and Ninth Centuries AD: An Archaeological Study

The archaeological study of the early medieval economy, and especially the emporia, has traditionally focused on aspects of long-distance exchange. The paper highlights the need for a more regional focus, by assessing the role and impact of the emporia on the surrounding areas, using York and its region as the basis for the study. Coinage, pottery, and stone artefacts are examined through their regional distributions, and implications for trade and exchange (long-distance, regional and local) discussed. The concluding discussion suggests that York, whilst probably the main centre for long-distance trade, may have been only one of a number of trading centres, and that during the later eighth and ninth centuries, regional exchange may have become increasingly important with the rise of potential markets at a number of inland sites.     

Cooking Pots and Islamicization in the Early Medieval Vega of Granada (Al‐Andalus,Sixth to Twelfth Centuries)

In this paper we undertake a petrographic analysis of cooking wares in order to explore the relationship between cultural change and issues of production, consumption and distribution of cooking wares, and particularly between political authority and the location of workshops in the early Islamic Vega of Granada, a region in south‐eastern Spain. This work offers the possibility of testing the potential of thin section petrography in combination with a detailed archaeological study and a well‐documented historical background. Examination of both the technology and microprovenance of wares within the Vega has led to a fruitful set of results with an important impact on our understanding of the place of ceramic material culture on both the local and the regional scale.     

Nationalism and the Hebrew Bible*

Abstract. The Hebrew Bible, though generally seen mainly as a religious document, has also provided models of secular national identity. A number of biblical motifs have been revived in modern cultural nationalism: for example, the importance of moral regeneration, attacks on internal and external enemies of the nation, and the unification of disparate groups despite geographic dislocation. The Hebrew Bible also anticipates various forms of conflict in modern national identity: between the individual and the group, chosenness and egalitarianism, the narrowly national and the universal. In the two centuries after the invention of printing, the Hebrew Bible in vernacular translation had a decisive influence on the evolution of nationalism, particularly in Britain. The Bible was essential in the culture of empires but also, paradoxically, inspired defeated, suppressed and colonised people to seek freedom. A number of modern national poets, notably Whitman and the Hebrew poets Bialik and Greenberg, adopt a free verse neo‐prophetic mode of expression. The Hebrew Bible can, therefore, be read as the archetypal, and most influential, national document from ancient times to the rise of modern nationalism.     

Political Modernity and Secularization: Thoughts from the Japanese Eighteenth and Nineteenth Centuries

Although some politics and international relations discourses continue to maintain that there is a causal link between secularism and political modernity, religious studies, anthropology, and history research over the past decade has been rather merciless in debunking this idea as one of the tropes of Western imperialism. This article considers at how Japanese political thinkers of the eighteenth and nineteenth centuries engaged this trope, and how that engagement contributed to the particular relationship between religion and governance that emerged in the modern Japanese empire (1868–1945). The article argues that developments in the Confucian political thought of the Tokugawa shogunate (1603–1868), particularly in the works of Ogyū Sorai (1666–1728) and Aizawa Seishisai (1792–1863), contributed significantly to the capacity of Japanese thinkers and politicians to creatively engage the role of religion in Western imperialism during the nineteenth and twentieth centuries.