中原经济区的“三化”协调发展之路

中原经济区走新型工业化、新型城镇化与农业现代化"三化"协调发展之路,是中原崛起的时代呼唤,是中原经济区建设的最高境界,是中原儿女的庄严承诺。选择"三化"协调作为中原经济区的发展之路,有着深厚的宏观背景。在整体、协调、融合、可持续原则的制约下,"三化"协调发展的主要途径为:产业集群发展、产城互动发展、城乡统筹发展。其中,城乡统筹发展是"三化"协调发展的最终落脚点,包括构建现代城镇体系,搭建城镇化本土承载平台,推进新农村和新型农村社区建设,构建城乡资源共享平台和社会保障体系。     

以科学发展观统筹城乡协调发展

统筹城乡协调发展是我国经济社会发展进入新阶段的必然要求。统筹城乡协调发展,就要加大对农业和农村的投入,增强城市对农村的带动作用,消除农村发展的体制性制约因素。     

中国城乡协调发展空间格局与演化研究

本文从三个方面构建了城乡协调发展度指数,对中国2000-2008年31个省城乡协调发展程度的整体变化及在大区上的空间差异进行了评价和原因探讨。结果显示,中国城乡协调发展程度整体呈现上升趋势,主要原因是城乡增长率差异系数的降低,说明我国近些年的支农惠农和统筹城乡发展的政策效果显著。东部和西部地区城乡发展逐步协调,而中部和东北地区城乡发展协调度下降。东部城市和农村基本实现共同富裕,而西部是较低水平上的协调。东北地区先大幅下降后缓慢上升,中部地区的城乡协调发展度目前是最低的,变化较为复杂。     

我国城镇化道路与"三农"问题的因果关系

我国的“三农”问题,是与我国的工业化道路以及与此相联系的城乡二元结构交织在一起,1978年以前,在城乡二元结构下,我国大中城市的发展从一开始就同农村问题的解决无关。这条城市化道路不仅没有带来农村经济的全面繁荣,还导致农村经济发展的滞缓,以及“三农”问题日趋尖锐。改革开放以来,我国政府提出的大中小城市和小城镇协调发展的城镇化道路,是同解决农村问题联系在一起的,是全面繁荣农村经济的重要环节。     

改革开放以来城乡工业协调发展的路径与分析

改革开放以来的城乡工业化发展关系大致可以分为两个阶段:从1978年底至世纪之交,以乡镇企业为主要内容的农村工业化的兴起初步推动了城乡工业化的互动;进入新世纪以来,以统筹城乡发展为主要内容,进一步推动城乡工业化的协调互动发展。新时期中国的改革首先从农村起步,以农业生产承包责任制的推行、乡镇企业的崛起和小城镇的     

落实科学发展观统筹城乡经济发展

传统二元经济结构造成我国城乡失衡,必须按照以人为本,全面、协调、可持续发展观的要求,将城乡经济协调发展的短期政策调整和长效机制建设有机结合起来,走城乡协调发展、以工补农、以城带乡的发展之路。     

新时期中国“乡村病”的科学内涵、形成机制及调控策略

“乡村病”是指在乡村转型发展过程中,由于乡村发展系统内部各子系统之间以及乡村发展系统与周围环境互动失衡导致乡村发展系统失去了自适应、自调节能力而导致乡村发展受阻甚至乡村地域系统衰退的现象。“乡村病”的成因包括乡村资源禀赋及区位条件、社会经济因素、制度与政策因素、技术因素等。“乡村病”在快速城镇化和工业化以及由其扰动形成的乡村转型发展过程中产生,其产生根源在于城乡二元体制以及“重城轻乡”政策等所构成的制度与政策约束。最后,从制度与政策创新、城镇化与乡村化协调均衡发展、村镇建设新格局的构建等方面提出了“乡村病”的调控策略,为我国城乡协调发展的科学决策以及乡村振兴战略提供认识和理论研究基础。     

城乡一体化下我国农村公共产品供给机制的构建

随着我国城市化进程加快,大量农民失去土地,大面积的土地被征用,失地农民利益受损,农村和城市的差距加剧,鸿沟越来越深。要实现经济的平衡和协调发展,统筹城乡发展,农村公共产品的供给非常重要。但是长期以来我国对农村公共产品的供给制度存在缺陷和不完善,如何提高农村公共产品的供给水平,缩小城乡差距,构建城乡一体化的公共产品供给机制是迫切需要解决的重大课题。     

刘少奇关于新民主主义城乡关系的构想与实践

新中国建立前后,刘少奇深入总结华北接管城市工作的经验和教训,及时把天津调研中获得的感性认识升华为理性认识,同时吸纳党内高层关于城乡关系的各种理论观点,对如何实现党的工作重心从乡村到城市的转变,如何变近代以来的城乡对立为城乡互助、变消费的城市为生产的城市,如何促进新民主主义城乡协调发展,如何利用城市引领乡村生产力的发展为向社会主义过渡、工业化及农业集体化的实现创造物质条件等诸多理论问题,进行了较为全面、大胆的战略构想和实践探索,对中共新民主主义城乡关系理论的形成和发展做出了重要贡献。     

我国特大城市协调性发展的创新模式探究

改革开放以来,工业化与城镇化成为我国经济快速增长和社会全面发展的主要驱动力。城市现代化与交通运输网络体系的建立促进了城乡一体化发展,缓解了城乡二元结构矛盾。但由于我国人口众多,基础设施建设不足,城市发展面临的主客观因素复杂,发展协调性问题日益突出。大城市尤其是百万人口以上的特大城市,城市盲目蔓延,生态环境污染与破坏严重,发展严重不协调。针对我国特大城市发展协调性问题,对其发展背景、挑战、研究的必要性和创新模式构建等根本性问题进行初步的探索研究,以全面促进我国城市健康可持续发展。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.