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《Political Theology》2013,14(3):337-350
AbstractIslam and the Muslim world are very much part of the current discussions on religion and global politics. This article looks at some of the more general debates about the gradual rise of Islam in the public and political consciousness. It is not a systematic analysis of Islamic political systems or political thought nor a discussion about key thinkers of the last century. It does, however, provide a glimpse into diverse views about leadership and governance in early and more recent Islamic history. The article concentrates more on Sunni Islam though the author is well aware that this is not the normative tradition in some parts of the Muslim world. Within the context of this diversity, it looks at issues of religious diversity and how they fit into current debates about inter-religious dialogue and pluralism. 相似文献
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Meysam Badamchi 《Iranian studies》2014,47(4):519-534
Rawls formulates liberalism according to two conceptions of reasonable and rational, which, tied to two particular notions of society and person, define the basis of liberalism in Rawlsian thought. This article argues that Mehdi Haeri Yazdi's important work, Hekmat va Hokumaat, should be considered as a work of liberal theory, and shows how it endorses liberal conceptions of the reasonable and the rational. The main elements of Ha'eri's liberalism are his thesis that philosophy has priority over jurisprudence, his doctrine of contract based upon concepts of agency contract (aqd-e vekalat) and joint private ownership (malekiyat-e shakhsi-ye musha), and his defense of individualism against the alleged collectivism of Rousseau. 相似文献
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推荐书江伟同学的《试论中国政治思想中的传统法治观》的前半部分,总结了中国传统的法治思想,有独到见解;后半部分引发了当今法治思想中的一些问题,不落俗套,颇有新意。该文尚未发表,愿向贵刊推荐。江伟同学已于1997年5月通过博士论文答辩,并于1997年10... 相似文献
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