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Edwin Jaggard 《Parliamentary History》2014,33(2):300-320
The parallel political worlds of ultra‐toryism were those of Westminster and the provinces. Hoping to defend the protestant constitution from what they regarded as ruinous attacks, between 1826 and 1832 many ultra‐tories were unrelenting parliamentary opponents of constitutional change. However, far less is understood about their simultaneous involvement in the political world away from Westminster, apart from analysis of the duke of Newcastle's electoral activities and several county studies. This article examines the 1st earl of Falmouth's dogged ideological defence of the protestant constitution, as well as exposing his political pragmatism in Cornwall, thereby highlighting the lengths to which some ultras were prepared to go in pursuing their beliefs. Falmouth also exemplifies those ultras who, from March 1827 when Lord Liverpool resigned, became far more prominent in the struggle against ‘Revolution by due course of law’, beginning with their opposition to Canning becoming prime minister. Furthermore, a study of Falmouth's career between 1826 and 1832 at Westminster and in Cornwall, also highlights several of the ideological tensions within ultra‐toryism at this time. 相似文献
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Fatos Tarifa 《Development and change》1995,26(1):133-162
Until the late 1980s, Albania was one of the least known countries in the world and virtually inaccessible to foreigners. Most studies on Eastern Europe lacked reliable and complete information about Albania; it was usually either mentioned as the smallest and the least developed country of Europe or totally ignored. For their part, Albanian scholars have made little contribution, if any, to analysing their society under Hoxha's Communist regime. As with all totalitarian systems, Albania's Communism was immune to criticism for almost forty-five years, and information on domestic issues was tightly controlled. This article aims to throw some light on and to systematically analyse Albania's road from Communism. The country's inherited social, political, cultural, and economic conditions have made Albania's move from Communism the most difficult and convulsive of all the East European countries. They are also likely to put considerable obstacles in the path of establishing a true democracy, making Albania's post-Communist transition highly uncertain. 相似文献
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Ian Tregenza 《The Journal of religious history》2014,38(3):413-428
The interwar years saw the initiation of a number of important periodicals that reflected the emerging vitality of public intellectual life in Australia. One such publication was The Morpeth Review, a quarterly that appeared between the years 1927 and 1934. Edited by three Anglican intellectuals — E. H. Burgmann, Roy Lee, and A. P. Elkin — it included contributions from prominent historians, political scientists, anthropologists, cultural critics, and theologians. Though its range of concerns was broad, it was guided by a basic vision of intellectual and social life that aimed at reconciling the conflicting elements of modernity. Such conflicts included the divide between the world of work and the family, the divide between classes, between nations, and between church and state, or more broadly, between the secular and the religious spheres. This article will suggest that in the endeavour to reconcile such competing elements The Morpeth Review expressed a kind of political theology that was modernist in inspiration (welcoming science and the critical consciousness) and drew on several overlapping traditions of thought including liberal Anglicanism, Christian socialism, and British idealism, all of which rejected the modern tendency to compartmentalise life and with it to relegate religion to the private sphere. 相似文献
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Regina Schulte 《Gender & history》2002,14(2):266-293
This article is an interpretation of historical narratives written by nineteenth–century German and French historians (among them Johann Gustav Droysen and Jules Michelet) about the French Revolution and the biographies of notable queens. Central to this historical narrative are Marie–Antoinette of France, Louise, queen of Prussia, and Elizabeth, empress of Austria. The text is concerned with the process of transforming the executed queen of ancien régime France into the image of the nineteenth–century bourgeois ideal of women and monarchy. Thus the essay is also about the creation of myths and about male bourgeois and middle–class fantasies. 相似文献
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