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Israeli attorney Lynda Brayer of Jerusalem visited Milwaukee in November 1992 and spoke with various groups interested in human rights in the Middle East. Andrew Clarke of DOMES inteviewed her at that time. The composite below is abridged and reordered material derived from some of those exchanges.  相似文献   

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Resumen Este artículo trata sobre un proyecto centrado en el pasado contencioso en Israel y Palestina. Frente a un escenario de incesantes conflictos, los participantes árabes y los judíos descubrieron sus compromisos mutuos, con distintos puntos de vista, en las comunidades en las que trabajaron. Partiendo de esta base común los participantes exploraron las áreas en las que coinciden o discrepan. No obstante, el espíritu predominante del proyecto era el de la colaboración. Un ejemplo de ese espíritu fue el éxito del esfuerzo de los participantes del proyecto por proteger un antiguo asentamiento que iba a ser destruido por la construcción de un muro de seguridad, a través del West Bank, por Israel.
Résumé Cet article traite d'un projet au sujet du passé de discorde entre l'lsra?l et la Palestine. Avec pour arrière-plan un conflit incessant, les participants arabes et juifs ont découvert qu'ils étaient mutuellement impliqués dans les communautés dans lesquelles ils travaillaient. Dans le context de ce point commun, les participants on exploré les zones d'accord et de désaccord. La mentalité prédominante dans ce projet a été une de coopération. Le symbole de cet esprit de coopération a été le succès de l'effort des participants du projet pour sauver un ancien établissement menacé de destruction certaine lors de la construction du mur de sécurité par l'lsra?l à travers la West Bank.
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The article explores women's clothing choices from a feminist geopolitical lens to comprehend mobility practices and power-relations across the contested city of Jerusalem. Building on 80 interviews with Palestinian and Israeli women, we explore the different ways in which women's clothing choices can be interpreted as a spatial practice that affects urban im/mobilities. First, we demonstrate the different ways through which cultural and religious norms and representations of the body are perceived as both excluding and restricting women from using certain areas in the city. Second, we suggest that clothing practices may enable movement and mobility that potentially undermine social-cultural norms. Thus, women's bodies and clothing can be a political site of difference and resistance that somewhat underscores the insurmountability of boundaries in the contested spaces of Jerusalem.  相似文献   

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It has been widely claimed that the Palestinian National Authority has failed to provide adequate access to the law for many Palestinians. Whilst impediments to legal access are often treated as a technical questions of procedure, or as an issue of the cultural appropriateness of legal regimes, this article takes a third approach, which stresses political and historical factors. In order to understand obstacles to legal access it is necessary to discover the ways in which legal practices are understood, used and abandoned in particular contexts. Through an examination of labour disputes, the article argues that in the context of the West Bank, legal claims have no absolute moral value, but are attractive for the substantive claims that can be made through them, opening up legal avenues for political manipulation. In this context, legal entitlements are distributed according to political resources, rather than legal procedures. The article concludes by arguing that promotion of effective access to legal processes in the West Bank should not be seen as a short‐cut to a stable political regime, since accountable legal processes require a centralized, strong and stable coercive support, based in a measure of organizational cohesion and territorial sovereignty.  相似文献   

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Abstract: This article examines a little‐known project funded by the US Air Force and CIA, and carried out by communications scientists at the University of Washington during the early 1950s. Project Revere sought to investigate how the seemingly humble information leaflet could be deployed, via air drops, as a “flexible weapon” to spark “interpersonal communications” and spread rumours throughout particular target populations. While the testing ground for these aerial experiments was the northwest United States (Washington State, Utah, Idaho), Revere scientists were aware that their work would find particular application in supporting America's Cold War activities overseas, not least in the Korean peninsula. At the same time, however, the Revere tests were implicated in the intensification of domestic anxieties as leaflets dropped over rural Washington State and Utah mobilised issues of civil defence, emergency procedures and warnings about “enemy bombers”. In this way, we suggest that Revere corresponded with, and heightened, efforts by national and local governments to mobilise citizens into a Cold War “call to arms”.  相似文献   

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The naming of streets is part of the ongoing process of mapping the boundaries of the nation. This article examines three sets of Arab‐Palestinian street names – pre‐1948 Haifa and Jerusalem and post‐1948 Umm el Fahm – as locally constructed ‘texts of identity’ in the historical and political context of their official creation. The investigation aims at charting the ideological orientations represented and the political messages entailed in these three different textual manifestations of Arab‐Palestinian national identity. The analysis focuses on notions of historical and cultural heritage as expressed in the choice of street names. Finally, it offers an interpretative evaluation of this process, placing it within broader ideological and historical contexts.  相似文献   

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According to conventional Zionist historiography, Herzl thought little about Arabs, and what he did have to say about them reflected benign and progressive, albeit paternalistic, sentiment. Critics of Zionism, on the other hand, claim that underlying the paucity of Herzl's comments on Arabs was a conspiracy of silence, for already in 1895 he was allegedly planning the expulsion of the Palestinians, although he only confided this dark scheme to his diary. This essay throws new light upon Herzl's attitudes towards Palestine's Arabs. It explores a variety of historiographical questions raised by the gulf that separates the camps of scholars who have written on this subject, and it critiques the way that historians have read Herzl's diary and privileged it over his other writings.  相似文献   

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