Submergence,Persistence and Identity: Generations of German Origin in the Barossa and Adelaide Hills,South Australia

This paper examines settlers of German ancestry and their cultural resilience in the Barossa Valley, Light and Adelaide Hills districts of South Australia. After five to seven generations of local settlement, cultural persistence has resulted from: the strong religious reasons for the original migration; early congregational exclusivity; maintenance of German as the liturgical language for over 80 years; and rural community self-sufficiency. The excoriating public and State Government rejection of integration during World War One reinforced their cultural assertion. This was manifested in religion, family and place identity, musical events, traditional and hybrid cuisines and festivals, and has continued despite counter-urbanisation into these German-settled areas. Therefore the landscape and community consequences of persistence, resistance and reinvention have survived far longer than most inter-generational models of socio-cultural change would otherwise have predicted.     

Compulsory Schooling Legislation: An Economic Analysis of Law and Social Change in the Nineteenth Century

Samples drawn from marriage registers in Birmingham and rural Norfolk, England, which report the occupational status for both the groom and his father, were matched with the 1851 and 1881 English censuses, which also contain occupational information. After performing several checks for selection bias, the author concludes: First, although most occupational mobility took place within 10 years of marriage—when the groom was roughly between the ages of 25 and 35—some continued after he turned 50. Second, approximately 35 percent of the men in each area eventually had an occupational status different from their fathers, and about 30 percent changed occupational status over their careers, belying the stereotype of impenetrable walls between classes in Victorian England. Third, upward occupational mobility seemed to slow in both regions as the period under consideration progressed. Fourth, although occupational mobility rates overall were comparable in these urban and rural areas, it was much easier for an individual to rise from an unskilled to a skilled status in Birmingham than it was in Norfolk. Fifth, and perhaps most surprising, literacy had a greater effect on social mobility in rural Norfolk than in urban Birmingham.     

Placing the second generation: A case study of Toronto

We examine the social mobility of the second generation in the Toronto metropolitan area by analyzing whether the adult children of immigrants live in more affluent and desirable neighbourhoods than the first generation. Using 2016 census microdata, we compare the social characteristics of census tracts where immigrants and the second and third-plus (3+) generations concentrate. The index of dissimilarity indicates the degree of residential separation among generations and for five ethno-racial second-generation groups: Chinese, South Asian, Black, Southern European, and Northern and Western European. The empirical findings show that the neighbourhoods where the first generation is over-represented are less affluent than those where the second and 3+ generations concentrate, with the largest improvements in social status occurring between the first and second generations. Although they frequently live in more distant suburban neighbourhoods than the first generation, the second generation still tends to live in inner and outer suburbs more than the exurban 3+ generation. For the second generation, the degree of residential concentration varies across ethno-racial groups with persistent segregation marking the residential locations of racial minorities. The findings highlight the variegated geographies and social mobility of the second generation in Canada's largest metropolitan area.     

Mobility and Social Change: Understanding the European Neolithic Period after the Archaeogenetic Revolution

This paper discusses and synthesizes the consequences of the archaeogenetic revolution to our understanding of mobility and social change during the Neolithic period in Europe (6500–2000 BC). In spite of major obstacles to a productive integration of archaeological and anthropological knowledge with ancient DNA data, larger changes in the European gene pool are detected and taken as indications for large-scale migrations during two major periods: the Early Neolithic expansion into Europe (6500–4000 BC) and the third millennium BC “steppe migration.” Rather than massive migration events, I argue that both major genetic turnovers are better understood in terms of small-scale mobility and human movement in systems of population circulation, social fission and fusion of communities, and translocal interaction, which together add up to a large-scale signal. At the same time, I argue that both upticks in mobility are initiated by the two most consequential social transformations that took place in Eurasia, namely the emergence of farming, animal husbandry, and sedentary village life during the Neolithic revolution and the emergence of systems of centralized political organization during the process of urbanization and early state formation in southwest Asia.

     

A Declaration of the Responsibilities of Present Generations Toward Past Generations

Historians study the living and the dead. If we can identify the rights of the living and their responsibilities to the dead, we may be able to formulate a solid ethical infrastructure for historians. A short and generally accepted answer to the question of what the rights of the living are can be found in the Universal Declaration of Human Rights. The central idea of human rights is that the living possess dignity and therefore deserve respect. In addition, the living believe that the dead also have dignity and thus deserve respect too. When human beings die, I argue, some human traces survive and mark the dead with symbolic value. The dead are less than human beings, but still reminiscent of them, and they are more than bodies or objects. This invites us to speak about the dead in a language of posthumous dignity and respect, and about the living, therefore, as having some definable core responsibilities to the dead. I argue further that these responsibilities are universal. In a Declaration of the Responsibilities of Present Generations toward Past Generations, then, I attempt to cover the whole area. I identify and comment on four body‐ and property‐related responsibilities (body, funeral, burial, and will), three personality‐related responsibilities (identity, image, and speech), one general responsibility (heritage), and two consequential rights (memory and history). I then discuss modalities of non‐compliance, identifying more than forty types of failures to fulfill responsibilities toward past generations. I conclude that the cardinal principle of any code of ethics for historians should be to respect the dignity of the living and the dead whom they study.     

Community gardens as third places

As the world population becomes increasingly urbanised and mobile, “third places” take on greater importance for incorporating new residents into their neighbourhood and reducing social isolation. The third place concept has been applied to a range of public space research and embraces informal public meeting places outside of home (first place) and work (second place). This article critically investigates the connection between community gardens and third place, applying a framework based on the characteristics of third places to qualitative case studies of three Australian community gardens. The article highlights the role community gardens can play as third places in alleviating some of the challenges associated with population mobility. The findings show that two of the case study community gardens exhibit all characteristics of third places facilitating informal interactions between people of the neighbourhood while one does not for reasons considered. Findings also suggest that third place community gardens act as dynamic sites of placemaking, helping to connect people to the place. Community gardens can function as third places with a communal purpose inclusive across socially diverse neighbourhoods, within and beyond the garden boundaries. The article suggests appropriate design and location features for community gardens that best facilitate third place interactions.     

Syrian refugee resettlement and the role of local immigration partnerships in Ontario,Canada

We examine Canada's recent Syrian Refugee Resettlement Initiative (SRRI) paying close attention to the resettlement role played by mid‐sized urban communities. We elaborate on a key policy dimension at work at this scale of action: local immigration partnerships (LIPs). We start with a very brief review of Canada's history of mass refugee resettlement. Second, we assess the policy of LIPs, particularly how they have been presented as a form of “place‐based policy,” and third, we offer an overview of the role the LIPs played in three case study communities (Hamilton, Ottawa, and Waterloo) during the SRRI. Finally, we present three overarching themes that emerged from our research in each of these communities: the importance of each community's history of immigration and refugee resettlement; the embeddedness of the LIP and its leadership in the local community; and how the positioning of each LIP relative to the three levels of government and its official Resettlement Assistance Program agreement holders impacted its ability to act. The history, location, and place characteristics of each community influenced the nature of intersectoral and intergovernmental relations in distinctive ways, and differentially shaped the effectiveness of each LIP's ability to contribute to the SRRI.     

Immigration,Ancestry and Residence in Sydney

The paper examines the ancestry of Europeans in Sydney and that of the two largest non European groups. Spatial divergence occurs between the English, Scottish and Irish, and divergence from those of Australian ancestry. Residential persistence across generations occurs with persons of Greek, Italian, Maltese and Dutch origins, but not spatial segmentation. While there is greater language persistence in Greek and Italian second and third settlement concentrations, few third generation persons speak their ancestral language at home. The Chinese and Lebanese are compared with Greek and Italian ancestry in their areas of strongest representation. First generation Chinese are evident in areas of both low and high socioeconomic status, but without third generation language persistence. An evolving ethnic mix in Sydney is indicated.     

中共三代领导集体全球战略观的演变

建国以来 ,中共三代领导集体根据国际战略形势的变化发展 ,提出不同时期的全球战略思想 ,毛泽东依据世界格局的变化 ,提出了三个世界理论 ,并从战略高度及时调整了我国的内外政策 ;邓小平分析了当代世界格局的新变动 ,提出了和平与发展是时代主题的理论 ,进一步调整了中国的外交政策 ;江泽民分析了我国改革开放和现代化建设的新国际环境 ,提出了“争取一个长期的和平国际环境”的战略方针 ,开创了面向新世纪的外交新局面。从建国初期的“一边倒”战略到六七十年代的“一条线”战略 ,从“一条线”战略再到 80年代确立的不当头、不结盟的战略方针 ,中共三代领导集体的全球战略观有着内在的密切联系 ,即都始终坚持了独立自主和反对霸权主义 ,维护世界和平的原则立场。表明了中国共产党人深邃敏锐的世界历史眼光和对世界历史进程的自觉把握。     

Mortgage finance and culture

Using a nationally representative sample of 12,344 immigrants from 41 different countries of ancestry living in Spain in 2007, we find that the higher the housing‐loan penetration in the country of ancestry, the higher the likelihood of having a mortgage in Spain. Similarly, the higher the mortgage depth in the country of ancestry, the higher the present value of the monthly mortgage payments. Our results suggest that social norms regarding mortgage finance in the country of ancestry matter in determining immigrants’ mortgage finance in the host country. More specifically, the effect of social norms on the decision to have a mortgage (the extensive margin) and the amount of the mortgage payments (the intensive margin) is about one third and tenth the size of the effect of having a college degree on mortgage debt, respectively. Evidence of strong persistence of culture among those with longer tenure in the host country, those who immigrated as children or young adults, and second‐generation immigrants suggests that vertical transmission of beliefs (from parents to children) is a plausible channel of transmission. Perhaps most importantly, we find that cultural attitudes regarding property rights are most relevant when explaining individuals’ decision to get a mortgage, but those regarding credit information matter most when explaining the amount of the mortgage debt.     

The Future of Collective Farms' Built Social Infrastructure: Choosing Between Central Place and Network Theories

The aim of this paper is to discuss local and regional planning and development practices in a post‐socialist country such as Estonia. Two approaches — central places and network theories — are used as a conceptual basis. According to the first hypothesis, planning and development of social infrastructure (e.g. schools, sports halls) has remained based on the central place theory — as an outdated planning approach — in Estonia. The second hypothesis argues that while, on the one hand, the application of the network paradigm and increased cooperation between local communities would considerably save public resources, on the other hand, because of the path dependency of Soviet centralized planning and development practices, the networking and lobbying takes place vertically rather than horizontally. This restricts both administrative cooperation and networking on the local and regional levels. The paper consists of three parts. The first part describes the turn in Western planning theory: the shift from normative top‐down planning to a bottom‐up approach and networking. The second part analyses critically the Soviet and post‐Soviet planning theory and practices: the planning and development culture created during the Soviet era. Finally we present a case study of a community planning procedure in the Suure‐Jaani locality — a good example of the influence of historical changes in the settlement system and planning culture of the past on current development.     

‘Balding Nevis’: Place Imperatives of an Invisible Cohort within Tasmania's Forest Communities

An under‐recognised cohort within Tasmania's forest communities is identified, one that shares the social and cultural background of Timber Communities Australia's constituency, but holding deeply antipathetic views toward current forest regimes. Deploying ethnographic data gathered in the upper North Esk country in Tasmania's North‐Eastern Tiers, where this cohort seems to predominate, the elements of a deep attachment to place are explicated: these include a desire to return to a past local economy based upon small but labour‐intensive sawmills with viable satellite hamlets, and a concern for water quality, for the integrity of forest ecosystems, and for the wellbeing of individual plant and animal species therein. Overwhelmed by a sense of powerlessness, lacking political skills, and distressed by the dramatic economic and environmental changes within their community, this cohort is unlikely to organise politically, and is likely to remain relatively voiceless within the fraught dynamics of local politics within riven forest communities. Nevertheless, this ‘third cohort’ suggests wider issues for the politics of place. Its worldview constitutes a potent contemporary articulation of ‘the moral economy’, as described in the 1970s by E.P. Thompson, and extended to a conception of ‘moral ecology’ by Karl Jacoby. It also suggests, contra Doreen Massey, that the identity‐based place theory of the phenomenological tradition is compatible with a conception of places as sites of conflicted meaning, and that it is wrong to assume the vector of change within place to be progressive; rather it is as likely to conduce to a loss of individual and collective agency.     

‘The house cannot stay empty’: a case of young rural Nepalis negotiating multilocal householding

Over the past few decades, the mobility of young people abroad for education and labour has been rapidly increasing in Nepal, which has impacted both rural communities and household life. Based on ethnographic field data from Eastern Nepal, this paper explores how multilocality affects the socio-spatial dimensions of householding, i.e. how siblings negotiate their roles as movers and stayers in relation to household obligations, individual aspirations and shifting socio-economic opportunities. This paper draws on and contributes to scholarly debates on how migration impacts social transformation in places, with a particular focus on the dynamics of multilocal householding. We argue that a common agreement between generations and siblings that ‘the house cannot stay empty’ reinforces the importance of the household as a meaningful place exercised through the maintenance of traditional intra- and intergenerational contracts and the practice of rotating presence and absence.     

中国城市社区的异质性社会结构与街坊/邻里关系研究

中国城市社区的邻里交往自从住房市场化以来一直处于较低水平,本文从个体、家庭和社区三方面分析促进街坊/邻里关系水平的因素。研究发现,高度异质性社区中的街邻关系水平低于低度异质性社区,具有普遍性的异质性负效应,在社区层次对街坊/邻里关系水平发挥选择性削弱作用。不同异质性社会结构的城市社区中,家庭纽带提供的情感和切实的支持对家庭成员的街邻融合有积极的作用。居民社团活动参与率在不同异质性类型社区中能有效提高街邻关系水平,表现出并存的正效应。社区组织举办的活动频率能促进街邻关系水平的前提是居民能成为参与者。街邻关系水平较低的群体,动员性的活动参与可以提高其街邻关系水平。     

“It's About Time You Came Out”: Sexualities,Mobility and Home

Abstract: Helping redress the dominance of metropolitan narratives upon which much literature on sexuality is framed, this article interprets the narrative told by a “white” 16‐year‐old man living in regional Australia. Our aim is to investigate the intersections of migration and homemaking in sexual subject formation. Finding a place to call “home” can be a complex process for young men born in regional Australia and not conforming to the social formations of a “normal guy”. This young man's narrative expressively reveals the fluidity and spatiality inherent in processes of negotiating sexual subjectivities. His story provides telling insights into how migration and mobility change his understandings of home and of self by making possible a third‐space configured by neither the gender norms of his hometown nor the “gay scene” in Sydney.     

Miles Hollingworth,The Pilgrim City: St Augustine of Hippo and his Innovation in Political Thought

Abstract

This paper examines the changing pattern of the relationship between religious communities and the state. It argues that the church, in the light of what is actually being offered to it by the state in terms of partnership, should, on the basis of its own frame of reference, refuse the terms and conditions of cooperation. The first section charts the developments which shape this emerging relationship since the early 1990s, most notably, the strengthening of the public voice of minority faith communities. The second section analyses the debates about the role of religious communities in generating social cohesion and social capital in the context of debates about the importance of civil society to liberal democracy. The third section assesses whether the emergent shape of relations between the state and faith communities conforms to or contradicts a liberal account of the role of religious discourse in the public square. In contrast, the last two sections focus on the place of the church in this emergent relationship and analyse the opportunities and pitfalls confronting the church in the light of contemporary political theology. The primary theologies drawn on are represented by the work of Stanley Hauerwas, John Paul II and Joan Lockwood and Oliver O'Donovan.     

Relational concepts of space and place: Issues for planning theory and practice

This paper seeks to conceptualize and explore the changing relationships between planning action and practice and the dynamics of place. It argues that planning practice is grappling with new treatments of place, based on dynamic, relational constructs, rather than the Euclidean, deterministic, and one‐dimensional treatments inherited from the ‘scientific’ approaches of the 1960s and early 1970s. But such emerging planning practices remain poorly served by planning theory which has so far failed to produce sufficiently robust and sophisticated conceptual treatments of place in today's globalizing’ world. In this paper we attempt to draw on a wide range of recent advances in social theory to begin constructing such a treatment. The paper has four parts. First, we criticize the legacy of object‐oriented, Euclidean concepts of planning theory and practice, and their reliance on ‘containered’ views of space and time. Second, we construct a relational understanding of time, space and cities by drawing together four strands of recent social theory. These are: relational theories of urban time‐space, dynamic conceptualizations of ‘multiplex’ places and cities, the ‘new’ urban and regional socio‐economics, and emerging theories of social agency and institutional ordering. In the third section, we apply such perspectives to three worlds of planning practice: land use regulation, policy frameworks and development plans, and the development of ‘customized spaces’ in urban ‘regeneration’. Finally, by way of conclusion, we suggest some pointers for practising planning in a relational way.     

Examining the effect of occupational structure on social mobility – an investigation of A Black Country village 1851–1901

This article continues research into social mobility in England in the nineteenth century by examining the links with different occupational structures, socio-economic and industry/occupation, for a specific location. This allows an examination of the impact of the characteristics of these structures on occupational and thence on social mobility. Occupational mobility has long been recognised as a major determinant of social mobility and has been the subject of a number of papers, usually to determine how much a specific variable affects the level and type of mobility observed. Rarely do these analyses consider the location’s occupational structure, and its changes, as a determinant of the level of mobility. This paper finds that much of the variability of occupational mobility of a locality is determined by the characteristics of the different industries and occupations in that location. Industries and occupations provide a context within which other factors, such as literacy, operate.     

State Making and the Politics of the Frontier in Central Benin

Kopytoff's model of the African frontier has opened room for renewed approaches to settlement history, politics, ethnicity and cultural reproduction in pre‐colonial Africa. This interpretative framework applies well to central Benin (Ouessè). Over the long term, mobility has been a structural feature of the regional social history, from pre‐colonial times onwards. Movements of people, resources, norms and values have been crucial in the production and reproduction of the social and political order. The colonial intrusion and its post‐colonial avatars gave way to renewed relations between mobility and locality, in particular in the form of a complex articulation between control over labour force, access to land and natural resources, and out‐ and in‐migrations. This article argues that the political frontier metaphor provides a useful heuristic device to capture the logic of state making, as the changing outcome of organizing practices taking place inside and outside state and non‐state organizations and arenas. Governmentality in post‐colonial central Benin thus results from the complex interplay of mobility, control over resources and state‐led forms of ‘villagization’.     

A comparative analysis of first and second generation immigrants: residential and occupational mobility in Metropolitan Sydney

The residential settlement of the second generation of the major European immigrant groups in Metropolitan Sydney in 1981 is compared with that of the first generation, and the occupational composition and mobility of the second generation is related to those of the first generation and the host society. This is the first large data set intergenerational analysis to have been conducted in Australia, and hypotheses as to the relationship between social and spatial distance, and between first and second generation segregation are tested. A theory of intergenerational convergence, and thus integration, is found to be applicable to the Australian urban situation, rather than labour market segmentation or structural pluralist theories.