共查询到15条相似文献,搜索用时 16 毫秒
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云南各地的灯神信仰起源于何时,因缺乏文献记载,已不可考。但灯神信仰至今仍存,是活态的民间文化。 相似文献
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三界神是明清时期岭南地区非常重要的一个地方神,其信仰最早可追溯到两宋之交的冯姓始祖,但当时尚未有“三界”的提法,从有关文献记载推测,此时冯姓祖先还停留在巫觋的阶段上;从传播范围看,大约也仅在冯姓的家乡贵县一带有所传播,尚未形成在广西的大范围扩散。各种史料表明,只是到了明代弘治年间冯克利被封为“游天得道三界真人”之后,三界神的影响才越来越大。因为从明弘治年间开始, 相似文献
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本文援引大量历史文献 ,论述了我国法律从神判到人判 ,即法的产生、演变的历史。尤其通过对漫长的阶级社会及其儒家人治观念的批判 ,充分揭露了封建社会法律的弊端与虚伪性 相似文献
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明清时期,随着商品经济的繁荣,大量的农民和小生产者进入了商品交换的市场,牙人牙行的存在弥补了他们经验不足易受骗的劣势,在交易的时间、地点的选择上考虑了他们的实际需求,还为他们提供必要的信息和资金,所以牙人牙行对农民和小生产者而言,积极作用是很明显的。 相似文献
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从人类学的研究经验来看,正是文化的复杂形态导致了人类社会的多样性,而多样性不仅是人类社会的存在形态,也是人类生存的基本保障,如同生物界物种的多样性一样,单一物种所面临的灭绝危险远远高于其他种类。从这个意义上可以说,多样性对于人类自然和人类社会具有极高的研究价值。 相似文献
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José Carlos Bermejo Barrera 《History and theory》2001,40(2):190-205
Making history—in the sense of writing it—is often set against talking about it, with most historians considering writing history to be better than talking about it. My aim in this article is to analyze the topic of making history versus talking about history in order to understand most historians' evident decision to ignore talking about history. Ultimately my goal is to determine whether it is possible to talk about history with any sense.
To this end, I will establish a typology of the different forms of talking practiced by historians, using a chronological approach, from the Greek andRoman emphasis on the visual witness to present-day narrativism and textual analysis. Having recognized the peculiar textual character of the historiographical work, I will then discuss whether one can speak of a method for analyzing historiographical works. After considering two possible approaches—the philosophy of science and literary criticism—I offer my own proposal. This involves breaking the dichotomy between making and talking about history, adopting a fuzzy method that overcomes the isolation of self-named scientific communities, and that destroys the barriers among disciplines that work with the same texts but often from mutually excluding perspectives. Talking about history is only possible if one knows about history and about its sources and methods, but also about the foundations of the other social sciences and about the continuing importance of traditional philosophical problems of Western thought in the fields of history and the human sciences. 相似文献
To this end, I will establish a typology of the different forms of talking practiced by historians, using a chronological approach, from the Greek andRoman emphasis on the visual witness to present-day narrativism and textual analysis. Having recognized the peculiar textual character of the historiographical work, I will then discuss whether one can speak of a method for analyzing historiographical works. After considering two possible approaches—the philosophy of science and literary criticism—I offer my own proposal. This involves breaking the dichotomy between making and talking about history, adopting a fuzzy method that overcomes the isolation of self-named scientific communities, and that destroys the barriers among disciplines that work with the same texts but often from mutually excluding perspectives. Talking about history is only possible if one knows about history and about its sources and methods, but also about the foundations of the other social sciences and about the continuing importance of traditional philosophical problems of Western thought in the fields of history and the human sciences. 相似文献
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高校图书馆读者服务工作是高校图书馆工作的重要组成部分。本文对高校图书馆读者服务工作的内容、高校图书馆读者服务工作现状以及如何做好高校图书馆读者服务工作提出了建议。 相似文献