Patterns of Christian activity and dispersion in nineteenth-century Jerusalem

Various Christian communities existed in Jerusalem during the nineteenth century. The three largest ones were the Greek Orthodox, the Roman Catholics (Latins) and the Protestants. These communities were strongly supported by the European Powers, thus enabling them to be very active in the development of the city. Differences in historical background and interest in Jerusalem, plus different culturally based attitudes and values led each community to make a distinct contribution to the developing city landscape. Christian building activity was pronounced: there was the construction of big imposing institutions, churches and convents which usually were used as hospices for pilgrims as well as institutions for education, health and welfare and representative functions. The dispersal of Christian residences took a special form for their locations seem to have been determined by the wish to adhere to historical sites that had special meaning to the various communities. Also the distinctiveness of the religious communal neighbourhoods was confirmed. The contribution of the Christian communities to the urban landscape of Jerusalem during the nineteenth century thus included the construction of prominent buildings which still today dominate the morphology and skyline of the city, and also the strengthening of the special spatial pattern of this historical religious Holy City.     

One city,different views: a comparative study of three pilgrimage maps of Jerusalem

Among the early printed maps of Jerusalem there is a special group of realistic maps, which should be identified as pilgrimage maps. They were based on an actual acquaintance with the city, and drawn by pilgrims or for them. These maps depicted Jerusalem as the Holy City for Christianity; portraying the city through the eyes of the Christian pilgrims, and reflecting their perceptions, excitement and devotion. They often underscored the city's religious sites and traditions, and undermined certain elements of the city's actual cultural and religious landscape.     

The pilgrimage economy of Early Roman Jerusalem (1st century BCE–70 CE) reconstructed from the δN and δC values of goat and sheep remains

Religious and historical sources suggest that pilgrimage formed a major source of Jerusalem's economy during the Early Roman period due to the Temple's role as a religious and judicial center for the Jewish diaspora. Until now, this assertion has been supported by little material evidence. In this study, the carbon and nitrogen isotope values of local arcahaeological and, modern wild herbivores from known environments were used to determine the environmental origins of domesticated sheep and goat that were traded and consumed in Early Roman Jerusalem. Pinpointing the environmental origins of these herd animals can determine if they were raised in specialized farms in the vicinity of Jerusalem, brought to the city by local pilgrims, or were part of organized importation of sacrifice animals from desert regions that lie beyond the boundaries of the province of Judea. The results indicate that at minimum 37% of the goat and sheep consumed in Jerusalem during the Early Roman period were brought from desert regions. The inter-provincial importation of animals to Jerusalem to meet high demands for sacrifice by pilgrims is the first material evidence for large scale economic specialization in the city. Furthermore, the results imply that desert animals were further marketed for domestic use in contemporaneous farm sites out of Jerusalem.     

German Postcolonialism in Four Dimensions: A Historical Perspective

In 1919, the German overseas empire came to an end, a direct consequence of defeat in the First World War. Germany has thus been post-colonial, in the sense of being without colonies, longer than most other European nations. This article argues that German postcolonialism can best be understood as a complex, multi-dimensional phenomenon, one that envelops memories of colonialism in white German and diasporic communities, as well as developments in the nation's more recent past. Its most salient aspects include the cultural memory of the colonial period itself, the resonances between colonialism, National Socialism and the Holocaust, the recovery of histories of Afro-Germans, and discussions of race, migration and integration which draw a very broad arc from the colonial past into the multicultural present. The multidimensional nature of German postcolonialism can be both an advantage as well as a disadvantage when it comes to meaningful engagement with Germany's colonial past. This article ultimately seeks a way of re-inserting the ‘colonial’ into German postcolonialism, without flattening the concept.     

工业化冲击下的德意志帝国对外贸易及其政策

德意志帝国时期,工业逐步确立起在德国经济中的主导地位。由于工业化的冲击,德意志帝国时期的对外贸易量和外贸结构都发生了巨大变化,德国逐渐成为外向型经济国家。与此同时,德国的对外贸易政策也出现了因时而进的调整。     

Simulating changes in tourism demand: a case study of two German regions

Travel behaviour is shaped by the complex interaction of a variety of societal, economic, ecological and political drivers that undergo rapid changes. This poses continually new challenges on destinations which need to adapt to altering conditions. Significant changes of influencing factors might lead to shifts in tourism flows in temporal and/or spatial dimensions. This study investigates how German tourists’ destination choices develop under changing framework conditions. It furthermore rates the impact of influencing factors such as socio-demographic and socio-economic aspects on changes in tourism demand using an agent-based model. The interactions among 15 million tourists and 109 European destinations are simulated under three different scenarios. Destinations included in the model develop in different ways in regard to tourist arrivals until 2030. The results indicate that the number of tourist arrivals will develop divergently in the investigated regions until 2030 and that some market segments will undergo changes in seasonality: the model shows a growth in arrivals for many city destinations, cultural as well as sports and active tourism destinations. It indicates a trend towards equalisation in the segments sun and sea tourism, city and cultural tourism with a shift from summer months to spring and autumn towards 2030. They furthermore imply that demographic change dominates altering tourism demand in the source market and that related changes in travel preferences are the most urgent challenge for destinations.     

Contesting Conquests: Nineteenth-Century German and Polish Historiography of the Expansion of the Holy Roman Empire and the Polish-Lithuanian Union

The problem of conquests and territorial expansion, including their interpretation, evaluation, and legitimisation, has been crucial for European national historiographies. Consequently, attempts by the Holy Roman emperors, particularly of the Saxon and Hohenstaufen dynasties, to control Italy and Burgundy were hotly debated among nineteenth-century German historians, while Poland's union with Lithuania, and the annexation of the vast territories of the east which followed, was a central topic for Polish historians of the time. Modern historians of historiography in both countries have carefully analysed these narratives, emphasising their ideological and political contexts, such as their involvement in the Grossdeutsch versus Kleindeutsch controversy and the controversy between the so-called Cracow and Warsaw historical schools. In this paper I propose a comparative analysis of these two discourses which dealt with analogical issues and, as I demonstrate, developed with a parallel dynamic. Such an analysis, I argue, allows an escape from the paradigm of national exceptionalism, and the discovery of what was typical or, perhaps, constitutive of the discourse on territorial expansion of the time, instead of focusing on the uniqueness of the national context. This analysis embraces the conceptualisation, argumentation, and rhetoric of those nineteenth-century German and Polish historians discussing the expansion of the medieval Holy Empire and early-modern Poland. Moreover, it locates their interpretations within an international context of a broader Western historiographical tradition, involving issues of domination, cultural transfer, and colonialism. Finally, it examines the parallel mechanism of searching for, advocating, and perpetuating the idea of uniqueness of national history.     

Suicides of German Jews in the Third Reich

This article re-examines Jewish responses towards Nazi racismby studying German-Jewish suicides. Its purpose is twofold.First, it moves beyond the discussion of suicide as a statisticalincidence and asks what motivated German Jews to commit suicide.Statistics, however elaborate, disregard individual fates andcircumstances. While not entirely dismissing suicide statistics,this article is primarily concerned with qualitative questionsof social context and individual motives. It introduces hithertoneglected archival sources, including suicide notes. These sourcesallow us to assess the impact of Nazi racial policies on individualsuicides and to study the emotional effect of Nazi policieson German Jews. This article also takes up the question as tohow far, if at all, German-Jewish suicides can be considereda form of resistance towards Nazism and to what extent theywere an act of despair and hopelessness. The Nazis claimed tobe the arbiters over the lives of Jews once the deportationsstarted in 1941. The vast majority of Jews left in Germany afterNovember 1938 were fairly elderly. They could not be expectedto go into hiding, and their will to live may have been less,as was, undoubtedly, the ability or desire to start a new lifeelsewhere. In this bleak context, the overwhelming majorityof German-Jewish suicides derived from personal despair andthe desire to preserve individual dignity and agency. Nazi racialpolicies coalesced in a condition of anomie, an overturningof normal life and its norms and values that increases the likelihoodof suicide, prompted by the collapse of hope in the possibilityof a future. Emile Durkheim originally developed the conceptof anomic suicide as a way to explain suicide as a social phenomenon.This concept helps us understand the suicides of German Jewsin the Third Reich both in their wider political and privateimplications.     

德意志之名:德国国名的起源与国号的演变

现代德语中,德国国名"Deutschland"一词起源于中世纪早期日耳曼民族语言的名称"theodiscus""diutisk"等词,具有语言、民族、地理和政治等多个层面的含义。国号中通常会包含国名的地理或民族因素,但长期以来,德国特殊的政治体制和政治形态导致中世纪时期大部分德国国号与自身的地理和民族名称相分离。直到1871年,"德意志"(Deutsch)才成为德国国号的主要部分; 1949年,"德国"(Deutschland)才成为国号的组成部分。德国的国号根据历代统治者政治理念的改变而不断变化。通过考察德国国名的起源与国号的演变,可以更为深刻地理解德国历史的特殊性和延续性。     

After Empire: Karl Renner's Danubian model of pluralism

This article argues that Karl Renner's multinational model for the Austrian‐Hungarian Empire is an alternative model for contemporary a‐territorial, multinational and federal arrangements. Nations, in his view, should act as intermediary bodies between the relevant communities and the state. His concept of ‘subjective public law’ combines principles that most authors find mutually exclusive: individual rights, choice over one's national cultural membership, non‐territorial administration of national communities and overseeing of equal collective rights by the state. Neither Staatsnation nor Kulturnation, the model is a combination of the two under the auspices of a federal state combined with a strong theory of individual and collective rights. I provide the reader with a comprehensive intellectual biography of Karl Renner, as I argue that an understanding of the man himself, his political pragmatism and his statism are crucial to comprehending this theoretical position. Throughout his life, Renner was a German nationalist, held a strong nostalgia for the Habsburg Empire and voted in favour of the Anschluß. His concurrent careers as a scholar and as a politician account for a series of contradictions. I argue however that these can be reconciled and explained by a careful comparative reading of his scholarly work and his political statements.     

Relics of place: stone fragments of the Holy Sepulchre in eleventh-century France

This article considers stone pieces from the Holy Sepulchre brought to France in the eleventh century. Recent years have seen a growing awareness of architectural replications of the Holy Sepulchre built throughout the Latin West. Less attention has been devoted to its unmediated translation, namely, transporting its matter. Many French pilgrims who set out for Jerusalem before Urban preached crusade to the East in 1095 returned with stone fragments of the Holy Tomb to commemorate their visit and to consecrate architectural copies. Like the bodily remains of saints, these stone fragments acted as parts signifying the whole: they represented their place of origin and lent authenticity to local monuments. They could also act in unusual ways, attracting cults and prompting narratives, visual representations and staging in the church that announced their significance.     

War, suffering and modern German history

This introduction proceeds in five steps. First, it briefly considers the etymology of the term "suffering," as well as the way in which scholars from different disciplines have approached it conceptually and empirically. Second, drawing on the contributions to this issue, it raises general themes emerging from the study of the Thirty Years, Franco-Prussian and First World Wars, with particular attention to gender, the disabled, and Jewish-German veterans. Finally, it considers the most politically contested field of German suffering - the Second World War - and reflects on how that suffering can be narrated and understood without running into the intellectual dead ends of either self-pity or collective guilt.     

Kurdish nationalists and non‐nationalist Kurdists: rethinking minority nationalism and the dissolution of the Ottoman Empire, 1908–1909

ABSTRACT. Recent scholarship has begun to nuance the idea of Ottoman decline, but few works have attempted to see nationalism outside of the dominant decline paradigm. By addressing the emergence of Kurdish nationalism in the late Ottoman period, this paper questions the idea that imperial disintegration and nationalism were inherently intertwined; and challenges not only the mutually causal relationship that has been emphasised in literature to date, but also the shape that the ‘nationalist movement’ took. Using archival sources, the Kurdish‐Ottoman press, travel literature and secondary sources in various languages, the present paper will illustrate how the so‐called Kurdish nationalist movement' was actually several different movements, each with a differing vision of the political entity its participants hoped to create or protect through their activities. The idea of Kurdish nationalism, or Kurdism, may have been present in the minds of these activists, but the notion of what it meant was by no means uniform. Different groups imbued the concept with their own meanings and agendas. This study demonstrates that most ‘nationalists’ among the Kurds continued to envision themselves as members of the multi‐national Ottoman state, the temptingly powerful rise of nationalism in their day notwithstanding. The suggestion has important implications for students and scholars of nationalist movements among other non‐dominant groups, not only in the Ottoman Empire but in contemporaneous empires such as the Habsburg, and in later states like Iraq, Rwanda and Sudan. The present study further questions the received wisdom that multi‐ethnic entities are a recipe for disaster. It proposes that a joint effort to rethink what we know about minority nationalism may involve not only a reconceptualisation of the very terms we use, but perhaps an accompanying shift in approach too.     

Evidence of early medieval trade and migration between Wales and the Mediterranean Sea region

Imported Mediterranean pottery recovered from 5th–7th century settlement sites along the south Wales coast indicates that trade and contact between Wales and Byzantium continued following the collapse of the Roman Empire in the early-5th century. It is hypothesised that people as well as pottery continued to travel to Wales from Byzantium, some of whom subsequently settled amongst the local communities. Strontium and oxygen isotope analysis was undertaken on human remains (n = 33 individuals) from four early medieval cemeteries from south Wales. The study identified individuals who may not have been local to the British Isles, thus demonstrating that the isotopic analysis of human remains from Wales can further our understanding of migration to Britain during the early medieval period.     

‘Sane’ and ‘insane’ imperialism: British idealism,new liberalism and liberal imperialism

It is contended that British Idealists, New Liberals and Liberal Imperialists were all in favour of imperialism, especially when it took the form of white settler communities. The concession of relative autonomy was an acknowledgement of the potential of white settler communities to go the way of America by severing their relationship with the Empire completely. Where significant differences emerge in their thinking is in relation to non-white territories in the Empire where native peoples comprised the majority, and the British Government and its agents administered in trust ‘lower’ peoples on the scale of civilisation with the ostensible goal of guiding them towards self-determination in the Empire. The differences in degree of commitment to these ideals were largely expressed in terms of the pejorative categories of ‘sane’ and ‘insane’ imperialism, which were flexible and manipulated for political gain, rather than analytic precision. Liberal Imperialists and New Liberals were opposed to each other in terms of the degree to which they supported imperialism, whereas British Idealists aligned themselves on both sides of the divide.     

Virile Turks and Maiden Ireland: Gender and National Identity in Early Modern English Travel Literature

This article examines the role of gender in depictions of national identity in early modern English travel literature. I show that human sexual relationships were believed to be echoed in relations between territories, which were often represented as masculine or feminine. Travellers used metaphors representing marriage, seduction and rape to describe geopolitical relationships, including colonialism, tribute payments and rebellion. Representations of Ireland and the Irish, and the Ottoman Empire and the Turks are among the most revealing. I argue that such metaphors were especially favoured by travel writers because gender was believed to be inherently mutable, thus providing a variety of easily understood and mutually accepted narratives to describe international political relationships.     

Fichte and the German Idiom: the Metaphysics of the Addresses to the German Nation

This article argues against the dominant Anglophone and Francophone interpretation of Fichte, which reads him as advancing either a form of ethnic or cultural nationalism. It claims that what is missing from the current reception of Fichte is the essentially philosophical and cosmopolitan character of his nationalism – the fact that the Addresses to the German Nation uses non‐empirical and cosmopolitical concepts to develop and articulate its nationalistic viewpoint. It therefore claims that the notion of a national philosophical idiom that the Addresses present, far from being a screen for its nationalism, is its driving engine. It does this by considering the problems of translating the German locution ist unsers Geschlechts. Consequently, it is claimed that the cosmo‐nationalism of Fichte is not reducible to a set of claims regarding ethnicity or even the empirical world, even if a discourse on the organismic, on what counts as life, irreducibly haunts the Addresses.     

“In Dubious Battle on the Plains of Heav'n”: The Politics of Possession in Jerusalem's Holy Sepulchre

Debates about the “divisibility” or “sharing” of religious sites continue to engage historians, political scientists and anthropologists. This paper assesses the issue of agency in two of the more salient critiques of religious coexistence before approaching the Holy Sepulchre, or Anastasis, as a site for investigating the way various constituencies, most significantly visiting pilgrims and resident monks, have dealt with issues of “sharing”. It contends that inter-communal antagonisms there originate with elite struggles over the possessions of places—struggles which tend to engage political actors far from the site of the conflicts rather than local communities—and concludes that, rather than accept an “identitarian politics” which assumes a profound “civilisational” attachment of cultures to religious identities, we must carefully assess the “politics of possession” which variously play out in sites of inter-communal engagement.     

Sport tourism and peace: crossing the contested wall

Abstract

Peace through tourism focuses on the place of tourism in promoting peaceful relations in positive multidimensional terms. Sport events are associated to tourism in that such events provide tourists with the opportunity to engage in friendly competition and social proximity brings local sport people, teams and communities in contact with societies from around the world. The main study aim is to examine and analyze how, why, under what circumstances, and to what extent a cross border sport tourism event can contribute to the promotion of a message of peace between Israelis and Palestinians in the Holy Land. The case study examines the Bethlehem to Jerusalem Peace Run in which participants were Catholic Italian pilgrims, Israelis and Palestinians. The qualitative methodology includes several forms of mixed data collection: participant observation; content analysis of media documents, and in depth interviews based on a grounded theory approach. The in-depth interview questions to the organizers focused on understanding the challenges and implications of organizing the event, and the extent to which it was important and successful, in their estimation. Participants were asked about their feelings during the event and their estimation of its importance and success. In light of the study findings, a typological model was constructed of tourism-sport-peace relations against a background of conflicts and confrontations. The model illustrates that the elements are interrelated and encourage peace-promotion aspects in three dimensions: at the decision-making and governmental level in the organizational dimension; at the level of people’s feelings in the field in the social dimension; and in the positive media image that emerges in the media dimension, promoting positive coverage and a positive image. These insights and the proposed model should be considered for implementation in other areas of the world suffering from closed and hostile borders.     

The identification of the medieval church of St Sabas in Jerusalem in the light of new documentary evidence

ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.