Abbots and Aristocrats: Patronage,Art and Architecture at Hailes Abbey in the Late Middle Ages

This article focuses on the art and architecture of the Cistercian abbey of Hailes, home of a famous relic of the Holy Blood, in the two centuries before the Suppression. It is intended to be a contribution to evolving literature on late medieval monasticism, showing the enduring spiritual vitality and relevance of Hailes between the 14th and early 16th centuries. The article discusses the planning and architecture of the late medieval monastery, the extent of and motives for the internal and external patronage and the relationship of the monastery with its sister Cistercian houses, especially those in northern England.     

北朝墓室画像的区域性研究

以石质葬具画像和墓室壁画为主体的北朝墓室画像,在画像形式、布局和内容上都因政治格局的变化而有明显的区域性变动。本文分别以云代、洛阳、邺城-晋阳、关中、青齐五个地区,分析了北朝墓室画像的区域特征,并结合历史、艺术和文化背景,讨论了墓室画像所反映的区域性文化互动与嬗变情况。     

A recently excavated odontome from medieval Canterbury,Kent

During archaeological excavation of St George's church, Canterbury, 269 skeletons ranging from early medieval to late nineteenth century were recovered. A medieval female aged ca. 23–28 years displayed an unusual dental anomaly, an odontome. Odontomes are infrequent in clinical dentistry. A search of the literature suggests that very few archaeological examples have been published and our specimen is the first excavated case reported from Britain. Archaeological material, if subject to radiographic examination, provides a unique source of information for the prevalence of odontomes from prehistoric to modern times.     

Imperial Geography and the Medieval Peutinger Map

The Peutinger map is an extraordinary world map drawn c.1200 and long considered a copy of a Roman road map made for late antique travellers. This paper presents arguments against these assumptions and concludes that the lost original was more likely to be a Carolingian display map. Ninth‐century scribes had the expertise and resources necessary for creating an antiquarian work based on Roman itinerary lists, while Carolingian rulers had ample motivation for commissioning a map to display their Roman imperial ambitions.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Natural encounters: climate,weather and the Italian Renaissance

This paper examines a key issue in the history of the climate in the pre-instrumental period, that is, how to use narrative sources which make frequent references to weather events, but which need contextualised interpretation. The paper follows an argument that climatological techniques for deriving temperature indices from chronicles, though they have become increasingly elaborate and refined, nevertheless leave out much that is of interest to the social historian. This paper explores the area of the what-is-left-behind when chronicle narratives are reduced to numerical indices. Investigating a broad range of Latin and Italian chronicles from fourteenth and fifteenth-century Italy, the paper draws three main conclusions: that sensitivity to weather events not only varied greatly among writers (as one might expect) but so too did their use of severe weather to serve the purposes of narrative (through sequencing, metaphor and analogy); that sensitivity to meteorological anomaly changed during the period, especially in the fifteenth century with the spread of prognosticating verses; and that the broadening of chroniclers' interests in weather, both ordinary and extraordinary, and in its effects on everyday, material life may allow a connection to and re-evaluation of the Burckhartian idea of the Renaissance ‘discovery of the world’.     

Reconstructing Kilmainham: the topography and architecture of the chief priory of the Knights Hospitaller in Ireland,c.1170–1349

ABSTRACT

For almost 400 years the Knights of St John of Jerusalem – the Knights Hospitaller – maintained a priory in Kilmainham, Co. Dublin, as their principal residence in Ireland. Nothing survives of it above ground. The priory's early history and topography are mainly shrouded in mystery, but a fourteenth-century registrum illuminates the workings of its community and the character of its members, and provides valuable evidence relating to the appearance of its architecture and layout when it was at the peak of its prosperity. Yet the registrum has never been subjected to detailed scrutiny. Recent research on the Hospitallers in Ireland on the one hand, and on the organisation of domestic space in medieval contexts in Ireland on the other, has prompted this comprehensive appraisal of the evidence in Kilmainham's registrum.     

Concepts of Necessity in Voltaire's Poème sur le Désastre de Lisbonne

The eleventh-century Chanson de Sainte Foy is a paradigmatic example of early Romance textuality. Composed in southwestern France and intimately tied to the saint's cult centered around the abbey at Conques, an important site on the French pilgrimage road to Santiago, the almost 600-line poem is among the earliest examples of an extended narrative poem in Romance. Nonetheless, the place of composition and the language of the text remain a controversy. Most editors and linguistic studies of the text have identified its language with the French department of the Aude, specifically around the vicinity of Narbonne, thus rejecting a more southerly Catalan locus of composition. While widely recognizing the poem's cultural matter, this article argues for a stronger Catalan presence in the language of the poem. Specifically, the author examines forms of the so-called Pyrenean definite article derived from Latin IPSE in light of contemporary dialect features of the Catalan of the Eastern Pyrenees.     

The Hindu nationalist reinterpretation of pilgrimage in India: the limits of Yatra politics

ABSTRACT. Victor Turner's anthropological reading of pilgrimages in terms of communitas is of utmost relevance in the case of Hinduism: indeed, Hindu pilgrimages produce a relative and temporal obliteration of social cleavages – particularly caste divisions – allowing the emergence of a sense of group belonging. Moreover, the geography of pilgrimage sites maps out the sacred land, marking the area of extension of Hindu civilisation in space. Hindu nationalists have tried to exploit this particular alchemy to offer an ethnic definition of the nation (and its territory) and thereby gather a following by lending some of their demonstrations the appearance of a pilgrimage. This approach asserted itself in the early 1980s thanks to the Ekatmata Yatra (Unity March) in 1983, and was confirmed in 1990 during the Rath Yatra (Chariot festival). Nevertheless, the instrumentalist interpretation of such movements comes up against an issue that is already at the core of subaltern studies' historiography, i.e. that masses do not always mobilise for the reasons put forth by political leaders. More specifically, if women march massively in the streets during these Yatra pilgrimages, it is both because they feel concerned by the reason for demonstrations and because these demonstrations have legitimised their entry into the public space, which still remains relatively closed to them.     

A 13th-Century Shipyard at Alanya (Alaiyye), on the Mediterranean Coast of Turkey

Anatolian Seljuks, a territorially-powerful medieval government, held their fleet at bases on the Black Sea and Mediterranean coasts, and constructed permanent stone buildings to protect their navy. Although most of these buildings have disappeared, 13th-century defended shipyard buildings have survived at Alanya, on the Mediterranean coast of Turkey. These buildings are not only important architecturally, but can give clues to the types of warships used by the Anatolian Seljuk navy, of which little is known. The dimensions of the shipsheds help us to analyse the construction of these naval vessels.
© 2009 The Author     

The Nature and Genesis of the Peutinger Map

The place of the Peutinger map in the history of both ancient and medieval geography and cartography is controversial. Many basic questions as to its sources, dating and purpose remain unanswered. In the light of various pieces of new evidence these problems are reassessed. It is argued that the Peutinger map does derive from a Roman original but that, without precedent in Roman cartography or impact on later medieval cartography, the mapping of itinerary data onto a base map of the oecumene is likely to be a genuine innovation of the designer of the archetype. There is no need to suppose the map to be an officially state‐sponsored product. The sources relied upon were commonly available and would have been familiar to the public in late antiquity. The purpose of the map is more likely to have been ornamental than practical. It is impossible to determine a precise date or location for the creation of the archetype, but the cultural viewpoint embodied in the map is undoubtedly antique, Latin and western.     

The boat found at Kingsteignton, Devon, in 1898

The remains of a 19th-century find of a medieval clinker-built vessel have been subject to modem examination and radiocarbon and dendrochronological dates obtained.