Urbanism and Residential Patterning in Angkor

The Khmer Empire (9th–15th centuries a.d.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century a.d. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.     

Subjectification in Times of Indebtedness and Neoliberal/Austerity Urbanism

How can we analyse the (re)emergence of squatting in relation to the current housing crisis in Italy? Centred on the case of Rome, the paper theorizes this return as resulting from processes of subjectification in the housing sector linked to the raising of indebtedness as a main dispositif of capitalism under neoliberal/austerity urbanism agendas. The political economy‐oriented literature on neoliberal/austerity urbanism is bridged with the post‐Marxist approach of Maurizio Lazzarato. Debt is seen as the archetype of social relations, shaping and controlling subjectivities, making the “work on yourself” essential to the reproduction of (indebted) society. However, given the circular nature of power, indebtedness can be generative of new processes of subjectification aimed at subverting the same power relation. In this sense, the paper operationalizes the conceptualization of Foucauldian subjectification recently proposed by Judith Revel, emphasizing how subjectification always results from (1) an action/gesture and (2) a consequent deconstruction of the identity.     

Roman Urbanism: A View from the Countryside

The towns of Roman Britain have been subject to a long tradition of empirical research and discussion, but far less attention has been paid to the landscape context in which they developed. This paper considers the implications of this caveat for our understanding of Roman urbanism and suggests that most previous approaches have internalized the study of towns as social institutions and have failed to give due weight to the role of local rural agency in influencing the character of urban development. In so doing, it is suggested that the potential role of other important and competing nodes of economic, political and religious life, such as forts, fortresses, vici and small towns as well as rural sanctuaries and other settlements, is also not given due consideration in discussing the distinctive character of urbanism in Roman Britain.     

China's Emerging Neoliberal Urbanism: Perspectives from Urban Redevelopment

Abstract: China's urbanization is undergoing profound neoliberal shifts, within which urban redevelopment has emerged in the forefront of neoliberalization. This study aims to understand China's emerging neoliberal urbanism by examining the association between urban redevelopment and neoliberalism. Rather than a deliberate design, neoliberalization in China is a response to multiple difficulties/crises and the desire for rapid development. The neoliberalization process is full of controversies and inconsistencies, which involve conflicts between neoliberal practices and social resistance, and tensions between central and local states. Nevertheless, China's neoliberal urbanism has a responsive and resilient system to cope with the contradictions and imbalances inherent in neoliberalism. Meanwhile, neoliberal urbanism is more tangible at the sub‐national scale, since the local state can most effectively assist neoliberal experiments and manage crises. This study not only contributes to the understanding of China's neoliberal urbanism, but also has multiple implications for neoliberalism studies in general. First, in examining the interrelationship between the state and market, it is the actual effect of legitimizing and facilitating market operation rather than the presence (or absence) of the state that matters. Second, a new nexus of governance has formed in the neoliberalization process. Not only the nation state but also the local state is of great significance in assisting and managing neoliberal projects. Third, this study further validates the importance and necessity of scrutinizing neoliberal practices, in particular the controversies and inconsistencies within the neoliberalization process.     

Transition Urbanism and the Contested Politics of Ethical Place Making

Abstract: This paper explores the contested construction of more relational urban imaginaries within a movement that is simultaneously committed to enhanced systems of care for distant places/others, and intensified regimes of (re)localisation. Transition Culture initiatives explore ‘how to prepare for a carbon constrained, energy lean world’ and stem from a concern for a post peak‐oil global future. While the radical political openness of Transition Culture is in keeping with the vision of a more diverse polity imagined by advocates of relational space (for instance Amin, 2004), we argue that this openness is predicated upon an apolitical pragmatism that masks latent tensions between an environmentally benign localism and an ethics of care at‐a‐distance. If a transitional ethics of space occupies the uncertain ground between a relational and territorial geographical imagination, the Transition Culture movement provides a rich context within which to explore the ethical conundrums that stem from different tactics of place‐making.     

Contesting Neoliberal Urbanism in Glasgow's Community Gardens: The Practice of DIY Citizenship

In this journal, it has been suggested that citizens practising community gardening “can become complicit in the construction of neoliberal hegemony”. Such hegemony is maintained, it is argued, through the day‐to‐day work of neoliberal citizen‐subjects, which “alleviates the state from service provision”. In this paper we acknowledge that community gardens are vulnerable to neoliberal cooptation. But, even where neoliberal practices are evidenced, such practices do not define or foreclose other socio‐political subjectivities at work in the gardens. We contend that community gardens in Glasgow cultivate collective practices that offer us a glimpse of what a progressively transformative polity can achieve. Enabled by an interlocking process of community and spatial production, this form of citizen participation encourages us to reconsider our relationships with one another, our environment and what constitutes effective political practice. Inspired by a range of writings on citizenship formation we term this “Do‐It‐Yourself” (DIY) Citizenship.     

The Evolution of Neoliberal Urbanism in Moscow, 1992–2015

This article examines the urban development of Moscow from 1992 to 2015, arguing that the city's recent transformation from grey asphalt jungle to a “city comfortable for life” is driven by a process of neoliberal restructuring. In particular, the study finds that a set of multi‐scalar dynamics—namely, the global financial crisis, the rise of a local protest movement, and an intensified rivalry between federal and Muscovite elites—were the key driving forces behind Moscow's current evolution. The work advances a conceptual framework of neoliberal urbanisation that enhances the literature on post‐socialist cities and, more generally, the broader debate on actually existing neoliberalism.     

The Complexity and Fragility of Early Iron Age Urbanism in West-Central Temperate Europe

The development of large agglomerations is one of the most important phenomena in later Eurasian prehistory. In west-central temperate Europe, the origins of urbanism have long been associated with the oppida of the second to first centuries BC. However, large-scale excavations and surveys carried out over the last two decades have fundamentally modified the traditional picture of early centralization processes. New results indicate that the first urban centres north of the Alps developed over time between the end of the seventh and the fifth century BC in an area stretching from Bohemia to southern Germany and Central France. Sites such as the Heuneburg, Závist, Mont Lassois and Bourges produce evidence of a process of differentiation and hierarchization in the pattern of settlement that was concurrently an expression of, and a catalyst for, increasing social inequality. Although contacts with the Mediterranean world would certainly have played a role in such processes, endogenous factors were primarily responsible for the development of these early Central European agglomerations. This paper summarizes recent fieldwork results, showing the heterogeneity and diversity of Early Iron Age central places and outlining their diachronic development. The fragility and ephemeral character of these centres of power and their territories is highlighted. Their demise was followed by a period of decentralization that constitutes a prime example of the non-linear character of history.     

Islamist violence and regime stability in Saudi Arabia

Saudi Arabia, homeland of Osama bin Laden and 15 of the 19 hijackers of September 11, 2001, experienced low levels of internal violence until 2003, when a terrorist campaign by ‘Al‐Qaeda on the Arabian Peninsula’ (QAP) shook the world's leading oil producer. Based on primary sources and extensive fieldwork in the Kingdom, this article traces the history of the Saudi jihadist movement and explains the outbreak and failure of the QAP campaign. It argues that jihadism in Saudi Arabia differs from jihadism in the Arab republics in being driven primarily by extreme pan‐Islamism and not socio‐revolutionary ideology, and that this helps to explain its peculiar trajectory. The article identifies two subcurrents of Saudi jihadism, ‘classical’ and ‘global’, and demonstrates that Al‐Qaeda's global jihadism enjoyed very little support until 1999, when a number of factors coincided to boost dramatically Al‐Qaeda recruitment. The article argues that the violence in 2003 was not the result of structural political or economic strains inside the Kingdom, but rather organizational developments within Al‐Qaeda, notably the strategic decision taken by bin Laden in early 2002 to open a new front in Saudi Arabia. The QAP campaign was made possible by the presence in 2002 of a critical mass of returnees from Afghanistan, a clever two‐track strategy by Al‐Qaeda, and systemic weaknesses in the Saudi security apparatus. The campaign failed because the militants, radicalized in Afghan camps, represented an alien element on the local Islamist scene and lacked popular support. The near‐absence of violence in the Kingdom before 2003 was due to Al‐Qaeda's weak infrastructure in the early 1990s and bin Laden's 1998 decision to suspend operations to preserve local networks. The Saudi regime is currently more stable and self‐confident—and therefore less inclined to democratic reform—than it has been in many years.     

Recently discovered early Christian monuments in Northeastern Arabia

This article is written from first-hand observation, albeit without the benefit of any controlled excavation. It is a “tourist observation.” It is offered to alert the archaeological community to a series of discoveries of singular importance in the history of the Persian Gulf, namely the discovery beneath the sands of the Eastern Province of Saudi Arabia of a Christian church predating (and postdating?) the appearance of Islam and the identification of two other nearby Christian sites.     

New Globalism, New Urbanism: Gentrification as Global Urban Strategy

This paper uses several events in New York in the late 1990s to launch two central arguments about the changing relationship between neoliberal urbanism and so–called globalization. First, much as the neoliberal state becomes a consummate agent of—rather than a regulator of—the market, the new revanchist urbanism that replaces liberal urban policy in cities of the advanced capitalist world increasingly expresses the impulses of capitalist production rather than social reproduction. As globalization bespeaks a rescaling of the global, the scale of the urban is recast. The true global cities may be the rapidly growing metropolitan economies of Asia, Latin America, and (to a lesser extent) Africa, as much as the command centers of Europe, North America and Japan. Second, the process of gentrification, which initially emerged as a sporadic, quaint, and local anomaly in the housing markets of some command–center cities, is now thoroughly generalized as an urban strategy that takes over from liberal urban policy. No longer isolated or restricted to Europe, North America, or Oceania, the impulse behind gentrification is now generalized; its incidence is global, and it is densely connected into the circuits of global capital and cultural circulation. What connects these two arguments is the shift from an urban scale defined according to the conditions of social reproduction to one in which the investment of productive capital holds definitive precedence.     

Urbanism and economic development in a pre-industrial context: the case of southern Russia

Russia's southern frontier in the seventeenth century was continuously menaced by the nomadic Tatars who inhabited the open steppe grasslands. In this situation the Russian government attempted to harness all the frontier's sources to the cause of defence by founding a series of military towns which could control and direct the process of settlement. Government control, however, did not extend to the widespread illegal migration and settlement of runaway serfs. In a later period, as the Tatar threat subsided and colonization continued, the importance of most of the towns diminished and a system of secondary central places arose as trade expanded. But the oldest towns retained their importance in this changing social and economic situation, becoming higher-order central places for long-distance trade and, increasingly, centres for agricultural processing.     

美国新城市主义运动的兴起及其面临的困境

霍华德的田园城市理论和以柯布西耶为代表的现代主义城市规划理论乃是当代欧美主流的城市规划理论,这些理论在美国的应用导致了郊区的低密度蔓延和中心城市的衰败。20世纪中期以来,欧美城市规划学界对主流规划思想进行深入的分析与批判,美国的新城市主义理论于20世纪80年代应运而生并形成一定规模的新城市主义规划运动。这一运动对于克服郊区的蔓延和中心城市的衰败发挥了积极的作用。但是,由于各种主客观原因,新城市主义运动并没有达到预期效果,因而同样遭到了学术界的质疑与批评。