GUEST EDITORIAL INTRODUCTION: NORDIC GEOGRAPHIES OF CHILDREN AND YOUTH

The aim of this paper is to provide a brief overview of the sub field 'geographies of children and youth' and outline ongoing research within the subfield in the Nordic countries. It is shown how geography of children and youth is a relatively new subfield in the Nordic countries but is thriving being spearheaded primarily by young researchers. The main fieldwork locations are the Nordic countries and Africa where principally qualitative methodologies are employed in data collection. Thematically a wide range of issues are being researched. Much of the work being carried out fits within the growing interest in examining the connection between ordinary young people's social position and the production of space, including young people's use of public space. The relationship between place and identity is another important focus. Mobility and migration, however, is arguably where Nordic researchers are making the greatest contribution to the literature on the geographies of children and youth. This special issue should be of interest both to geographers outside of the sub-field who are curious to know what is going on within geographies of children and youth, and to those who are already specialists in this area but know little about the research emanating from the Nordic countries.     

面向规划建设的村庄分类指标体系研究

我国村庄类型多样,规划建设需要分类指导,但全国层面上综合、简便、易推广的村庄分类指标和方法仍有待探索。在目标导向、有机综合、简明可操作及适度弹性原则的指导下,从总体和结构两方面建立包括自然禀赋、区位条件、村庄规模、形态结构、人口结构、经济结构和用地结构的村庄类型基础指标体系;并基于全国7省48个行政村样本数据,采用聚类分析、KW检验和主成分分析提取8个简便易行的正交特征指标;据此识别了平原传统农业村、山区传统农林村、养殖专业村、远山特色农业村、城郊非农产业村和平原非农产业村等典型村庄类型,总结了各类型特征及规划建设重点,证实了指标和方法的科学性和适用性,为我国村庄规划建设的分类指导提供了方法论基础。     

充满文艺范儿的行摄地

<正>有这样一群人,他们喜欢读文学作品,喜欢看文艺电影,喜欢收藏一些看起来挺文艺的东西,在这些人中,也有很多人喜欢摄影,喜欢玩LOMO。什么是"LOMO"?就是"Let Our lives be Magic and Open",翻译过来就是"让我们的生活开放、有魔力"。这是一种新的摄影取向,Lomographic Society一直都在寻找自然的、即兴的美学。不要想,只管拍!拿起相机,去寻找那些充满文艺范儿的行摄地……     

LIBERAL AND MARXIST THEORY WITH RESPECT TO WORK AND LEISURE: A GEOGRAPHER'S ANTITHESIS TO THEIR COMMON THESIS

The special number of the Canadian Geographer devoted to West Edmonton Mall raises important questions, notably that of the relative status, as values, of work (seen historically as fundamental to our culture), and of leisure, perceived, albeit controversially, as being embodied in wem. In preparing to present my principal thesis, I review recent reinterpretations of human behaviour advanced by workers in the fields of symbolic interaction and the sociology of knowledge. These schools ha ve given rise to the concept of, though not the term, functional religion. The meaning of this concept is close to that of ideology; a comparative analysis of the two terms justifies using the former. A survey of recent work by geographers who approach religion from a functional point of view closes the second part of the paper. In the course of this review the relative status of work and leisure emerges as a significant issue. The view of leisure as a norm presented in the third part of the paper is that advocated by Pieper, Huizinga, and de Grazia. They argue that the Classical view, according to which human life finds its meaning in activities that are carried on for their own sake (e.g., games), rather than in those pursued for the material rewards they offer, is correct. Following their lead, and in opposition to both Marxists and Liberals, I argue that the adoption of leisure as a fundamental value would provide a more satisfactory foundation for our culture than work has to this point. Le numéro spécial du Géographe canadien consacréà?étude du West Edmonton Mall soulève plusieurs questions importantes, notamment celle du statut relatif, comme valeur, du travail (valeur-clé historiquement dans notre culture) et du loisir, valeurs incarnées, bien que de façon controversées, dans le WEM. Pour établir les bases de la thèse principale, on examine les réinterprétations récentes du comportement hurnain avancées, dans les sciences humaines, par des chercheurs travaillant dans les domaines de ?interaction symbolique et la sociologie du savoir. Ces écoles ont engendré le concept, sinon le terme, de la religion fonctionelle. Le sens de ce terme est proche de celui de ?idéologie; une analyse comparative des deux termes justifie ?emploi du premier. Pour conclure la deuxièrne partie de ce mémoire, on passe en revue quelques écrits récents par des géographes qui abordent la religion ?un point de vue fonctionnel. De cet examen il ressort que le statut relative du travail et du loisir est ?une importance capitale. Dans la troisième partie, on présente une perspective sur le loisir qui est proche de celle qu'avancent Pieper, Huizinga, et de Grazia. Ceux-cisupportent la position des auteurs classiques, selon qui la vie humaine trouve sa signification dans les activités entreprises pour ellesměmes (par exemple, les jeux) plutǒt que pour le gain matériel. Appuyant leur argument, et m'opposant à celui des marxistes et des libéraux, je prétends que ?adoption du loisir comme vaieur fondamentale fournirait une meilleure assise à notre culture que celle offerte jusqu'ici par le travail.     

DIRECTIONS FOR DIVERSIFICATION WITH AN APPLICATION TO SASKATCHEWAN*

ABSTRACT. Traditional models of regional diversification do not capture the trade-off between stability and living standards. In this paper, we characterize regions as open activity models subjected to both productivity and price shocks. We then partially rank small diversification policies by the direction in which they point away from the current industrial structure in mean-variance space. Some general patterns emerge. In particular, diversification for regional self-sufficiency and away from regional comparative advantage may be undesirable.     

AFTERWORDS: AN INTRODUCTION TO ARTHUR DANTO'S PHILOSOPHIES OF HISTORY AND ART*

This essay is written as an introductory essay to celebrate the third edition of Arthur Danto's Analytical Philosophy of History, first printed in 1965. It raises questions about what it means to write an introduction and whether it is possible to write an introduction‐given Danto's own philosophical theses on history, the essay pays special attention to the connections between Danto's philosophy of history, philosophy of art, and the other areas of his philosophy that he regards to be all of a piece. It considers the nature of analytical philosophy and its heyday in America in the postwar period, when, to some degree, it was used as an antidote to an ideology of history that had perverted some of the most influential claims in a philosophy of history developed in Germany (mostly by Hegel) around 1800.     

POSTMODERNISM,SOCIAL SCIENCE,AND HISTORY: RETURNING TO AN UNFINISHED AGENDA

Recognizing that the vogue of postmodernism has passed, Simon Susen seeks to assess whatever enduring impact it may have had on the social sciences, including historiography. Indeed, the postmodern turn, as he sees it, seems to have had particular implications for our understanding of the human relationship with history. After five exegetical chapters, in which he seems mostly sympathetic to postmodernism, Susen turns to often biting criticism in a subsequent chapter. He charges, most basically, that postmodernists miss the self‐critical side of modernity and tend to overreact against aspects of modernism. That overreaction is evident especially in the postmodern preoccupation with textuality and discourse, which transforms sociology into cultural studies and historiography into a form of literature. But as Susen sees it, a comparable overreaction has been at work in the postmodern emphasis on new, “little” politics, concerned with identity and difference, at the expense of more traditional large‐scale politics and attendant forms of radicalism. His assessment reflects the “emancipatory” political agenda he assigns to the social sciences. Partly because that agenda inevitably affects what he finds to embrace and what to criticize, aspects of his discussion prove one‐sided. And he does not follow through on his suggestions that postmodernist insights entail a sort of inflation of history or historicity. Partly as a result, his treatment of “reason,” universal rights, and reality (including historiographical realism) betrays an inadequate grasp of the postmodern challenge—and opportunity. In the last analysis, Susen's understanding of the historical sources of postmodernism is simply too limited, but he usefully makes it clear that we have not put the postmodernist challenge behind us.     

SOFT VERSUS HARD: AN AUSTRALIAN STUDY OF AN IDEOLOGICAL BASIS TO ATTITUDES TOWARDS ENERGY USE AND SUPPLY

A distinguishing factor of western societies is their consumption of energy. In 1986, Canada, the United States, and Australia had per capita consumption rates of 6.3, 4.7, and 3.2 times the global rate, respectively (DIESA 1988). Much of this energy is supplied by fossil fuels. At present, fossil fuels are economically attractive and their relatively high energy densities make them particularly attractive for transport purposes. However, their supply is finite (particularly in the case of petroleum) and their consumption produces atmospheric pollution. The depletion of fossil fuels or a rapid global warming of the atmosphere may eventually force changes in the way developed countries use energy (Lowe 1989). As everyone is an energy consumer, changes in consumption at a societal level are linked with changes at a personal level.