The political future of ASEAN after the Asian crisis

The 1997 Asian financial crisis has been a debilitating experience for the ASEAN countries, with attendant political transformation and economic readjustment. Regional unity has also been affected: ASEAN appears to lack resolve and cohesion as well as the ability to forge common action. While political change has been effected and more open systems are in place, ASEAN countries now seem set to bounce back with renewed vigour and a business-as-usual approach to their economies. However, ASEAN's revitalization into the next century will significantly depend on the region's most important polity, Indonesia, the country most affected by the crisis and now undergoing substantive change.     

When less was more: external assistance and the political settlement in Somaliland

The internationally unrecognized ‘Republic of Somaliland’ presents a case in which the domestic drivers of peace and development may be examined when aid and other forms of international intervention are not significant variables. The relative autonomy of its peace process offers an alternative perspective on post‐conflict transitions to that offered in the majority of the literature, which instead problematizes either the perverse outcomes or unintended consequences of international interventions in conflict‐affected areas. The purpose of this article is not to establish the salience of Somaliland's relative isolation in its ability to achieve peace and relative political order, as this is already documented in the literature. Rather, it explores the ways in which that isolation fostered mutual dependence between powerful political and economic actors for their survival and prosperity. It uses a political settlements framework to probe the implications of this dependence for western statebuilding interventions in post‐conflict situations. The findings present a challenge to orthodox assumptions about how states transition out of conflict, particularly that: greater vertical inclusivity necessarily strengthens a political settlement; effective Weberian institutions are a prerequisite of an enduring peace; and that external assistance is usually necessary to end large‐scale violence in developing states or to prevent a recurrence of the conflict.     

Making Original Men: Elijah Muhammad,The Nation of Islam,and The Fruit of Islam

Elijah Muhammad's Nation of Islam converted thousands of African American men to Islam during the height of the Civil Rights Movement and the Black Power Movement. Muhammad's men neither protested for Civil Rights nor subscribed to the militancy of the Black Power Movement. Indeed, they construed both to be fundamentally flawed routes to justice, freedom, and equality. Nation men, or Fruit of Islam (FOI) as they are more commonly known, believed that through Islam, racial separation, and community building initiatives they could ultimately reclaim their freedom, self-respect, and manhood. The NOI provided men with a newfound sense of self and purpose and in doing so imbued them with a deep-rooted appreciation for Islam, as taught by Elijah Muhammad. Rank-and-file male members of the faith community remain largely overlooked in the extant scholarship on the NOI. This article seeks to recover the stories of rank-and-file FOI. It assesses the organisation's appeal to men, the varied means by which it challenged them and the burdens the community placed on FOI.     

Catholic,Irish and Nationalist: evaluating the importance of ethno‐national and ethno‐religious variables in determining nationalist political allegiance in Northern Ireland

Irish national identity, political nationalism and Catholicism are the defining characteristics of the minority community in Northern Ireland. These identifiable ethno‐national and ethno‐religious characteristics have been the basis of communal solidarity that has transcended increasing socio‐economic heterogeneity within that community. Both of the Nationalist political parties in Northern Ireland, Sinn Féin and the Social Democratic and Labour Party (SDLP), draw their support almost exclusively from their community of origin. What is not known, however, is the relative importance of Irishness, Catholicism and Nationalism in shaping support for either party. Which of these ethnic identifiers is of greatest salience in identifying support for Sinn Féin or the SDLP? Drawing upon recent election survey evidence, this article attempts to rectify this information deficit, highlighting the weighting of components of ethnicity in determining intra‐bloc political allegiances.     

Localism and radicalization in North Africa: local factors and the development of political Islam in Morocco, Tunisia and Libya

Over the past three decades North Africa has experienced a wave of Islamic activism. From the emergence of groups such as Shabiba Islamiya in Morocco in the 1970s to the recent appearance of Al-Qaeda in the Islamic Maghreb, the region has been home to a plethora of different Islamist movements, each with its own national characteristics. As such the region has displayed a general propensity to Islamist activism. However, certain areas within each North African state have proven particularly receptive to the ideology of political Islam. Although this trend is by no means universal, given the strong appeal of the Islamist ideology that has been able to transcend geographical boundaries, these areas have nonetheless been a key source of recruitment not only for the more moderate strands of the Islamist opposition, but also to the militant movements and networks that espouse violence. As such there would appear to be a correlation between localism and Islamist activism in North Africa. Focusing on Morocco, Tunisia and Libya, this article will examine some of these local issues and will argue that in order to understand better the causes of radicalization in the region, the rise of Islamism in North Africa should be considered within the broader historical context of political and cultural resistance by certain peripheral regional elements to a dele-gitimized and stagnated central authority.     

On the current absence and future improbability of political Catholicism in Italy

Clerical ‘non-negotiable values’ were actively promoted by right-wing governments in the 2000s, the Monti government that replaced them was strongly supported by the Vatican and the Italian bishops, and the current left-wing government is led by a former member of the Catholic popolari who attends Mass every Sunday. But this article argues that, rather than a new golden age of political Catholicism, the return of Catholicism to Italian politics has taken a ‘low intensity’ form which lacks the robust combination of ideas, leaders, organizations, and interests that informed earlier, genuinely political forms of Catholic engagement. The article demonstrates this by focusing on the ‘Todi movement’, which played a crucial role in the Monti government, and on Matteo Renzi’s current leadership of the Partito democratico and the national government. It also proposes a theoretical framework to explain the apparent contradiction between the high visibility and the low political relevance of Catholicism in Italian politics.