Cultivation History Beyond the Periphery: Early Agriculture in the North European Boreal Forest

We have investigated the environmental history of human occupation and the development of agriculture in the eastern interior Lake District of Finland. The material consists of archaeological data, which is reviewed in topographical and agrogeological context, and pollen analytical evidence of agricultural indices from eight precisely dated (varved) lake sediment sequences. Before the Viking Age, archaeological evidence, consisting of stray finds, dwelling sites, and graves, is very scarce. Iron Age finds are clearly confined to the lowland environs with silty and clayey soils. During the Viking Age, the number of stray finds multiplies and the first cemeteries are established. Comparison between Viking and Crusade Period finds reveals a topographic shift toward higher locations and morainic soils. Most of the cup-stones are located on upland sites—that is, not in connection with known Iron Age sites. These are interpreted as medieval indicators of slash-and-burn farming of the fertile but stony supraaquatic morainic soils. There is pollen analytical evidence of sporadic cultivation in the area from the Bronze Age onward. Afterca. AD 700, the occurrence of cereal pollen grains becomes regular but remains discontinuous at each site until after the turn of the millennium. There is then an exponential rise in the cereal pollen rain, indicating a fully agricultural population.     

Embracing Hygienic Modernity in Late Nineteenth-century Korea: A View from the Periphery

This paper examines Koreans’ response to cholera and the introduction of hygienic modernity by the Japanese after the opening of Korea in 1876. As Korea’s first open port, Pusan became a testing ground for Japanese hygienic modernity in Korea with the influx of Japanese settlers who introduced modern medical knowledge to the area. The introduction of modern medical science and technology by the Japanese, through the establishment of modern facilities such as Saisei Iin, the first modern clinic in Pusan, had a significant impact on the local community, which was suffering the horrific consequences of cholera due to ineffectual government management. In the process, the Japanese settlers utilised hygienic modernity as a way of legitimising and increasing their power over indigenous Koreans. While it is necessary to recognise the contributions of the Japanese to disseminating modern medicine and medical knowledge to local Koreans in Pusan, hygienic modernity became a way of legitimising the power of the Japanese settlers over indigenous Koreans in Pusan as a result.     

Religion,Modernity, and the State in South and Southeast Asia

Given current global concerns over religion and violence, the anthropology of religion will continue to benefit from discussions of power in colonial and post-colonial states in addition to its discourse on religions as systems of beliefs and practices. This article demonstrates the continuing relevance of religion and religious institutions in the modern world through an examination of religion and power in both local and global contexts. Specifically, I focus on the complex relationships of Hinduism and Buddhism with power through discussions of colonialism, governmentality, modernity, globalization, and cultural representations in Sri Lanka, India, and Thailand.     

Industrializing Crusoe: Adventure,Modernity and Anglo-American Expansionism

This essay focuses on two updated, Americanized versions of the Robinson Crusoe story published in the final quarter of the nineteenth-century: Jules Verne's The Mysterious Island and Douglas Frazar's Perseverance Island: or the Nineteenth-Century Robinson Crusoe. The first half of the essay considers how these Robinsonades reworked Defoe's novel as a fantasy of applied technology in an industrialized agrarian context. The second half of the essay engages with recent historical work on nineteenth-century British expansion in order to consider how Verne's and Frazar's adventures might be understood in relation to the flow of migrants and money from Britain to America around the period the novels were written. As a result, the essay proposes The Mysterious Island and Perseverance Island as literary vehicles that inspired visions of agro-industrialization at a time when Victorian subjects were increasingly drawn to the American West as a site in which to sink their labour and finance. Thus linking the circulation of the adventure form with overseas capitalist enterprise, the essay concludes by reflecting upon how such expansionism might be understood with regard to the discriminatory processes of primitive accumulation and uneven development that have characterized the growth of the modern capitalist world system.     

现代性与社会政策改革——1890-1933年间德国社会政策探析

1890-1933年间德国社会政策的演进,正是以"制度化"与"民主化"为目标的现代性在"国家/社会"这一权力结构中的又一展演.这一发展实现了现代国家在统治模式上的"理性化",从而成为德国现代化的一次尝试.然而"现代性的病态"却注定了这种尝试以失败告终.德国社会政策改革的这一历史将成为学界反思现代性的又一途径.     

Nakomaha: a Counter‐Colonial Life and its Contexts. Anthropological Approaches to Biography

ABSTRACT In the anthropology of Melanesia, local life‐histories or biographies have all too often been presented in a non‐problematic, acritical manner. Instead of repeating this hide‐bound style in an unthinking manner, I attempt to be more ethnographically sensitive to local realities and to open up the genre by presenting information about a ni‐Vanuatu leader in a deliberately achronic style. By providing relevant data in terms of their sources, I put up front the biases and blindspots of each source, to enable easier assessment of their worth and to forestall premature closure. In the process I examine the conflictive dialogue between locals and expatriate officials in Vanuatu between the 1940s and 1960s. The final aim is that the open‐ended approach adopted here makes the resulting text more accessible to indigenous readers, who might wish to produce their own version of the subject's life‐history. Writing this kind of biography can thus be viewed as a further attempt towards decolonizing the anthropology of former colonial states.     

A Collision of Masculinities: Men,Modernity and Urban Transportation in American-Colonial Manila

Abstract:

Early twentieth-century Manila saw the motorisation of its urban transport system. This was a significant transformation not only because of the technological changes it brought about but more importantly because of its role in shaping the highly gendered discourse of colonial modernity. Motorised vehicles, like the streetcar and the automobile, were trumpeted as masculine and modern machines by America’s civilising mission. This colonial discourse was continuously shaped and subverted by a collision of masculinities coming from different directions. This essay will focus on four different male groups in an effort to understand how transport motorisation influenced their sense of masculinity. White American colonisers imagined themselves as modern men destined to bring civilisation to the colony through technology. The native elites used the coloniser as their model by appropriating the symbols of masculine modernity. While the male workers of the modern transport sector gained knowledge of and access to the domains of those in power, those in the traditional sector became targets of vilification by the native and colonial elites. Instead of a duel between two sets of masculinity (coloniser vs. colonised) what emerged was a complex set of relationships influenced by the socioeconomic differences that separated these four groups.     

Narratives of Modernity,Masculinity, and Citizenship Amid Crisis in Abidjan's Sorbonne

In this article I relate prominent depictions of the African urban crisis, particularly informality, and its implications for masculine subjectivity in Abidjan, Côte d'Ivoire. Drawing on five months of ethnographic fieldwork I conducted in 2008 and 2009, I consider the Sorbonne, a nationalist space in Abidjan, where partisans of former President Laurent Gbagbo contested the crisis narrative and their place in it. Literally and ideologically, Sorbonne orators and spectators moved themselves and their country from the periphery to the urban and global core.     

Mobility in Central European Late Eneolithic and Early Bronze Age: tibial cross-sectional geometry

An absence of settlement features during the Central European Corded Ware period (Late Eneolithic, 2900–2300 BC) has been interpreted as a reflection of mobile pastoral subsistence. Recent analyses of the Late Eneolithic archeological context reveal that the Late Eneolithic exhibit evidence of sedentary agricultural activities similar to the Early Bronze Age. Since the archeological analyses are not clear cut, we tested mobility pattern differences between the Late Eneolithic and Early Bronze Age using biomechanical analysis of the tibial midshaft cross-sections. The total sample of the 130 tibiae representing five archaeological cultures was used. The results of the tibial midshaft geometry do not support the hypothesis about different mobility in the Late Eneolithic and Early Bronze Age. This conclusion is supported by nonsignificant differences between the Corded Ware females and the Early Bronze Age females. Higher absolute values for the Corded Ware males should be explained either by stochastic variation or by differing amounts of physical demands despite a generally similar pattern of subsistence of the Late Eneolithic and Early Bronze Age. One of the Early Bronze Age samples, the Wieselburger group, is an exception because the individuals show both reduced overall size and bending resistance of the tibial parameters not only in comparison with the Late Eneolithic but also to the rest of the Early Bronze Age. The results suggest that the behavioral processes which affected the tibial midshaft biology operated during the Late Eneolithic and Early Bronze Age as a mosaic across time and between/within cultures.     

Diplomacy in a Global Early Modernity: The Ambiguity of Sovereignty

Abstract

This is a concluding comment on the chapters of this special issue. After a discussion of the articles, we will take a closer look at the new view of European diplomacy and foreign relations. The historiographical change regarding early modern foreign relations has fundamentally altered the way we interpret the roles, the agencies and the loyalties of early modern envoys. Taking the conclusions of this research into account, we ask if diplomatic actors of the ancient regime differed distinctly from their Asian counterparts at all. Then, as a final point, we examine how fundamental changes in the Sattelzeit–particularly in Europe, but also in the context of global power relations–affected intercultural diplomacy.     

Phantasmagorias of the Interior: Furniture,Modernity, and Early Bengali Fiction

The novel in nineteenth-century Bengal was formed under European influence, adopting its techniques of representation from bourgeois realist fiction. Both witness to and participant in the making of colonial modernity, it placed particular emphasis upon the social substantiation of persons through the depiction of domestic interiors. The furniture of the bourgeois house became an important ingredient in that representational process. Drawing upon Walter Benjamin's examination of the way in which furnished interiors came to compose the universe of private man in the nineteenth century, I argue that in the Bengali novel, there is a constant tension between that mode of self-construction and the suspicion and distrust of European furnishings exhibited in representative novelists of the period. Ultimately, in the fiction of Rabindranath Tagore, this distrust manifests itself in a rejection of the bourgeois interior, as well as a questioning of the very tools of realist representation.     

Healthy for Family Life: Television, Masculinity, and Domestic Modernity during West Germany's Miracle Years

This article uses the history of West German television as alens to analyse the politics of consumption and domestic modernityduring the ‘economic miracle’ in the 1950s and early1960s. Politicians, academics, broadcast executives, industrypromoters, clerical leaders, and cultural critics engaged ina ferocious debate about the effects of the new mass media onWest German society and family. While some championed the democratizingand modernizing effects of television, others decried its supposedlytotalitarian and ‘feminizing’ qualities; their arguments,pro and con, marked a foundational moment in contemporary culturalcriticism that continues to resonate. Installed in the familyhome, television accelerated the arrival of a highly commodifiedsociety and transformed the private habits of everyday life.Men in particular began to spend more leisure time on domesticpursuits, crossing traditional boundaries between public andprivate gender roles. Such private practices had larger effects:buying, watching, and thinking through television helped replacetraditionalist social conservatism with its neoliberal variantand linked West Germany into the social, political, and culturalstructures of corporate capitalism and western consumer society.     

Oskar von Miller and the Art of the Electrical Exhibition: Staging Modernity in Weimar Germany

Within the larger framework of understanding how modernity wasframed within and through the domestic sphere, this articleconsiders the efforts of Bavarian electrical engineer Oskarvon Miller to electrify and modernize Germany against the backdropof Weimar reform movements. Unlike modernist reformers associatedwith such projects as the Bauhaus or the Werkbund, Miller wasa practical systems-builder who sought to encourage consumptionwithin traditional frameworks of home and Heimat. For Miller,exhibiting the benefits of technology was a key element in securingits success, and his reliance on consumers rested on a corporatistideal that would create a new kind of community centred on technology.Whereas in the Imperial era Miller focused on Handwerker andsmall machines as the guarantors of both progress and socialstability, in the Weimar era he turned to housewives and housework.Through his involvement in electrification schemes as well asin his work in founding the Deutsches Museum, one of the firstmuseums of science and technology in Europe, Miller createda powerful narrative of technological progress that was bothtraditional and modern.     

Beyond the Mirrored Horizon: Modern Ontology and Amodern Possibilities in the Anthropocene

Early talk of the Anthropocene has been prompted by material evidence of the incoherence of ontological divisions between humanity and the rest of Earth. Yet, ironically, it has also been dominated by modern narratives about human distinction, autonomy, and dominion. Along with recrimination about the death of nature, the modern Anthropocene carries hope of human redemption through natural evolution or technological progress. The resulting narratives of enlightened planetary stewardship reduce earthly multitudes to a common denominator, shoring up the mirrored horizons within which modern humans encounter only themselves. In response, I explore amodern possibilities for action in an Anthropocene beyond modern referents of nature and culture. These possibilities open up choices within planetary dynamics that are inherently human but not reducible to human agency. This is a politics of sustenance attuned to difference and relation and directed to the multitude of human‐other‐than‐human collectives, to the specific shared projects of existence, in which human interests are composed.     

Early Medieval Jet-like Jewellery in Ireland: Production,Distribution and Consumption

JET-LIKE JEWELLERY, encompassing polished black stone arm-rings, bangles and bracelets, has not been subject to detailed study in Ireland for over 50 years. This paper refocuses attention on the archaeological evidence for the indigenous production of this type of jewellery in early medieval Ireland, with the aims of exploring its distribution and consumption, and its relevance to networks of social control and economic expansion. Using geospatial and stratigraphic interrogation of the archaeological record, and contemporary comparison with recent studies from Scotland, this article demonstrates a hitherto unrecognised level of complexity and diversity in the handling of this ubiquitous luxury item. Regional specialised production centres and separate distribution centres are identified, and while a focus on indigenous sources is apparent, this is not exclusive. Degrees of cooperation and exclusivity are suggested for ecclesiastical and secular social hierarchies.