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《Public Archaeology》2013,12(1):15-26
Abstract

The potential of an oral history approach to the study of landscape archaeology is considered. The paper presents the findings from an Arts and Humanities Research Board (AHRB) funded project ‘Landscape archaeology and the community in Devon: an oral history approach’, which aims to transgress some of the epistemological boundaries of archaeology by drawing on the discursive genre of oral history in order to augment, challenge and destabilize existing landscape narratives. We suggest that oral histories can offer both consensual as well as alternative narratives of landscape and have the ability to engage the public, not just in terms of the popular consumption of archaeological knowledge, but also in the actual construction of archaeological knowledge.  相似文献   

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Frese, Pamela R. and John M. Coggeshall, eds. Transcending Boundaries: Multi‐Disciplinary Approaches to the Study of Gender. New York: Bergin and Garvey, 1991. xvi + 208 pp. including chapter references and index. $42.95 cloth, $15.95 paper.

Jolly, Margaret and Martha Macintyre, eds. Family and Gender in the Pacific: Domestic Contradictions and the Colonial Impact. Cambridge: Cambridge University Press, 1989. xii + 296 pp. including collected bibliography and index. $49.50 cloth.

Sanday, Peggy Reeves and Ruth Gallagher Goodenough, eds. Beyond the Second Sex: New Directions in the Anthropology of Gender. Philadelphia: University of Pennsylvania Press, 1990. viii + 350 pp. including chapter references and indices. $36.95 cloth, $16.95 paper.  相似文献   

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There is no ambiguity in the existing empirical support for a GIUR as a robust predictor of mass lost from flakes through unifacial retouching. We demonstrate why the GIUR is a reliable method for inferring mass loss, in appropriate circumstances, and why it is a more powerful predictor of mass loss than touted competitors. We explain why Eren, M.I., Sampson's, G. [2009. Kuhn's geometric index of unifacial stone tool reduction (GIUR): does it measure missing flake mass? J. Archaeol. Sci.] arguments are faulty and why researchers should use the GIUR in preference to other methods of estimating the extent of unifacial retouch.  相似文献   

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This article explores how territorial conquest and consolidation of Muslim-ruled lands in the medieval Iberian Peninsula influenced the restoration and growth of frontier episcopal sees through an analysis of tithing. In comparing two neighbouring dioceses in the Crown of Aragon, Tortosa and Lleida, restored following the same mid-twelfth-century expedition with similar privileges yet differing frontier conditions, the study finds that the ability of dioceses to develop parishes and impose episcopal privileges was limited by conditions on the frontier which in turn conditioned the course and progress of seigniorial and royal territorial consolidation. In the wake of conquest, bishops in both Tortosa and Lleida often negotiated with lay lords who seized tithes on their lands in order to found and foster parishes. As the dioceses succeeded in developing their lands and the border with Islam was pushed further afield, willingness to compromise on tithe collection and permit lay retention of episcopal and parish revenues accordingly faded away. While bishoprics on the Iberian frontier did face special challenges with tithing created or influenced by their territorial environments not witnessed in the interior of Christendom, the temporary deviations from canonical provisions necessitated by these special conditions did not usually result in enduring differences in episcopal tithing practices.  相似文献   

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Where cities evolve in contentious political circumstances and make the transition from a colonial to a post-colonial state, aspects of the urban landscape such as public monuments, street nomenclature, buildings, city plans and urban design initiatives take on particular significance. Collectively they demonstrate the fact that the city is the product of a struggle among conflicting interest groups in search of dominion over an environment. As one group seeks dominance over the other the urban landscape often becomes the canvas upon which this power struggle finds expression. Public statues in particular serve as an important source for unravelling the geographies of broader political and cultural shifts. These issues are explored here with reference to Dublin City and the monuments erected to royal monarchs before the achievement of political independence in 1922, namely Kings William I (1701), George I (1722), George II (1758) and Queen Victoria (1908). The fate of such monuments in post-colonial Dublin and the ways in which the fledgling state and particular groups within it sought to express their new found power through both the official and oftentimes wilful destruction of these royal statues is then examined. The paper illuminates the power of public monuments as symbolic sites of meaning and explores their role in the construction of a landscape of colonial power. It also demonstrates how monuments become sites of protest, as symbolic in their removal as in their erection.  相似文献   

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