The scientific commons in the marketplace: the industrialization of biomedical materials at the New England Enzyme Center, 1963–1980

This paper investigates the industrialization of biomedical materials at the New England Enzyme Center (NEEC) from its establishment as a federally supported biochemical resource center in 1964 through its demise and refashioning into several commercial biotech companies in the late 1970s. It sets this history within the long‐standing debate on the proper relation between science and American economic and political traditions. The NEEC sought to embody two aims that stood in tension: academic independence in knowledge production and the market‐driven interests of the biomedical industry. A clash of values ensued, but built on a particular notion of independence: scientists pragmatically accepted the primacy of the market in the age of the ‘federal research economy.’ The question became how to carve out a space for science and scientific values in the market – an intellectual position that some legal and economic scholars have referred to as a scientific commons. Even so, industry executives came to see the idea of a scientific commons and public knowledge as obstructive to industrial innovation. This paper argues that, as seen through the case of the NEEC, the ascendancy of market values and attitudes in the 1970s played a critical role in reconfiguring the science‐industry relationship and in ‘industrializing’ the life sciences. As illustration of this change, I look at a commercial firm – Genzyme – born out of NEEC’s dissolution.     

Durham and South Wales Miners and the Spanish Civil War

This article compares and contrasts the roles of the South WalesMiners' Federation and the Durham Miners' Association (DMA)regarding solidarity activities with the Spanish Republicangovernment, 1936–39. It firstly establishes that therewere far fewer Durham miners in the International Brigade thantheir South Wales counterparts, despite comparable socio-economicconditions. This is explained by the different political culturesof the two coalfields (although at times, both coalfields reactedin similar ways to analogous social and political circumstances).The fundamental difference was the strength of the CommunistParty in South Wales and its weakness in the Durham coalfield.The nature of Communist influence in the Durham coalfield inthat period is then explored. The final section studies theconsiderable and hitherto unappreciated institutional contributionof the DMA to the Spanish Republican cause. It also notes theparadoxical effects of the Communist-supported popular frontpolicy.     

From the Mountains to the Sea—Ki Uta ki Tai: Ecological Enclosure,Interconnection, and Subjectivity in the Commons

This paper explores the ways in which the affective and material dimensions of the commons come together to produce commoner subjectivities. Threats of enclosure can draw attention to the ways in which subjectivity reproduction is dependent on an environment which enables embodied acts of care. Using the example of the East Otago Taiāpure and Waikouaiti Mātaitai, a form of customary fisheries management in New Zealand, this paper illustrates the limitations of the institutionalised commons in its capacity to create an effective caring and protective space. Historical colonial transformation of the landscape and contemporary industrial activities have resulted in an “ecological enclosure” of the area, threatening the health of the ecosystem and its ability to encourage Māori subjectivities, specifically, kaitiakitanga, a relational responsibility to care for the physical and social environment.     

Central Park against the streets: the enclosure of public space cultures in mid-nineteenth century New York

The industrialization of New York and its rise to economic dominance brought about a major restructuring of street life and unleashed an array of contradictory everyday urban cultures. In a still under-regulated environment, the commoning of public space became a key sociospatial capital that helped the working classes resolve their reproduction in a way the elite found disturbing and far removed from the civic order they were trying to instil. This article draws on recent theorizations of the commons/enclosure dialectic to develop a comparative analysis of the cultures of public space use vis-à-vis the practices prescribed by Central Park in its attempt to reform everyday spatialities. The park is understood here as an early episode in the project of imposing new social relations through the enclosure of public conduct—a first effort to tame the urban commons and prevent the subaltern appropriation of public space. Following a preliminary discussion of the economic and social determinants and configuration of the material cultures of public space use in Manhattan, the article studies the park's strategies as a special type of enclosure, consisting not of the usurping of common land for private profit but of the mobilization of public space to shift behaviors from one regime of publicity to another.     

Wales: Industrial Fallibility and Spirit of Place

Barely noticed in their anonymity and detachment, the mining communities of South Wales are being left isolated through the locational forces of deindustrialization. These monuments to an era of past industrial grandeur now harbor a dispirited people who reflect a growing passivity to their plight, a saturnine resignation to their distress. The collapse of their cultural spirit can indicate what might be expected to occur in other declining industrial areas of Europe and the United States where communities also experience industrial fallibility.     

Baptist Chapels as an index of cultural transition in the South Wales coalfield before 1914

“When the Welsh language dies the Welsh Congregational Union of Monmouth will of necessity die. The day of the burial of the Welsh language will be the burial day of the Union, which for centuries has been the means of the hands of God's Spirit to turn many to the Saviour. When the Welsh language expires, the spirituality and sacredness of religion will expire at the same time.”^[1]The cultural transition from Welsh to English in the developing South Wales coalfield before 1914 is reflected in the language used in Baptist chapels. Nonconformist chapels were foci of the emerging industrial culture, and the Baptists had a universal appeal to both Welsh- and English-speaking populations. The geographical distribution of Baptist chapels categorized by language of foundation is analysed in three chronological phases, during which the coalfield was transformed from a uniformly Welsh cultural area before 1860, through an intervening phase of linguistic heterogeneity, to a situation in the final phase after 1890, when the dominance of Welsh was restricted to the western section only. Moreover, the period after the foundation of a Welsh chapel was characterized by linguistic instability, since processes at work in the community created pressures for linguistic change from Welsh to English. The ensuing linguistic transition from monoglot Welsh through bilingualism to monoglot English is examined in the Monmouthshire section of the coalfield, and suggests a progressive “rolling-back” of Welsh from east to west, a rapid and regular process in which bilingualism was only a transient resting-place.     

Autonomy,Erasure, and Persistence in the Urban Gardening Commons

Collective gardening spaces have existed across Lisbon, Portugal for decades. This article attends to the makeshift natures made by black migrants from Portugal's former colonies, and the racial urban geography thrown into relief by the differing fortunes of white Portuguese community gardening spaces. Conceptualising urban gardens as commons‐in‐the‐making, we explore subaltern urbanism and the emergence of autonomous gardening commons on the one hand, and the state erasure, overwriting or construction of top‐down commons on the other. While showing that urban gardening forges commons of varying persistence, we also demonstrate the ways through which the commons are always closely entwined with processes of enclosure. We further argue that urban gardening commons are divergent and cannot be judged against any abstract ideal of the commons. In conclusion, we suggest that urban gardening commons do not have a “common” in common.     

富裕佃农:英国现代化的最早领头羊

农业是英国资本主义发生的策源地,而不是商业或者手工业,后者要以农业的发展为前提和基础。英国原始积累成功的秘密,在于农民个体的普遍积累,在于大规模的圈地运动以前,英国农民已经经历了长时期、普遍的积累,并在此过程中产生了一批殷实的、又有一定社会地位的富裕佃农。他们一心扩大耕地和牧场,或买卖或转租或垦殖,很早就一直以零敲碎打的方式进行“圈地”;更重要的是,富裕佃农最早创立了工资雇佣生产方式。它有着一套全新的游戏规则,不承认等级,漠视身份,最大限度地追求市场利润,完全不同于庄园经济。富裕农民经济在市场上击败了领地经济,迫使领主不断肢解领地地产,进一步扩大富裕农民经济的规模,资本主义租地农场主阶级逐渐形成。显然,农业资本主义是富裕佃农推动的,领主不过是被佃户逼上商品经济的“贼船”。是约曼——富裕农,还有他们的延伸体乡绅,而不是领主或新贵族,成为英国现代农业的发起人。     

From Reciprocity to Manorialism

In this study, it is argued that Medieval Icelandic society fitted the ideal model of the peasant mode of production, as defined by Chris Wickham in the book Framing the Early Middle Ages. Until the 12th century, it seems that landed property was relatively evenly distributed amongst farmers in Iceland, at least when compared to the general situation in Europe. Leadership in society was also often based on factors other than wealth, as the local lords were dependent upon support from their followers and had to reciprocate their loyalty. There was competition between farmers over status, and it was important and necessary to stand guard over one's honour. Around the year 1100 there seems to have been a turning point in society. A group of farmers, church owners, formed a union with the Church to levy payments on others and thus create a surplus of wealth, which they could redistribute within society. At the same time slave holding was on the wane and tenancy farming was increasing. The position of the poorest amongst the group of farmers deteriorated, as chieftains began to accumulate farms, although not as yet in large quantities. In the 13th century, the Norwegian king introduced a system of legal ranks, and for a time the group of domestic courtiers played a key role in society, but such divisions seem to have been on the wane by 1320. Accumulation of property by magnates and churches gained momentum, and a manorial system based on tenant labour became the norm within the agricultural system of production. This was not least due to the king's need for reliable collection of taxes and other dues. The Icelandic peasant economy thus developed into a type of manorial society within the span of a few centuries.     

中世纪西欧庄园人口变动与商业复兴基础的形成

中世纪西欧商业复兴产生的社会基础在于庄园的内部发展和变动。庄园缓慢的进步导致了人口的增长,人口增长的压力造成了庄园内部的变动。开拓荒地和新庄园的建立,增加了西欧的产品数量,同时也造成了人口的流动,使得原来封闭的庄园出现了松动,为商业复兴提供了物质和人力基础;商人阶层的出现并不是突兀的,也不是从一开始就作为庄园的对立面出现的。他们继承了早期商业交往的形式,商品交往仍然以补充庄园之不足为目的,而且他们在社会中没有地位,但是他们确确实实成了一个新的阶层,并成为职业性商人,为成熟的城市商人的出现蓄积了基础。     

Masculinity, ‘race’, and family in the colonies: protecting Aborigines in the early nineteenth century

Much of British imperial society in the early nineteenth century was characterised by a reformulated sensibility of manliness and family. Integral to this sensibility was the notion of men's responsibility for dependants. However, the story of Charles Wightman Sievwright, appointed as Assistant Protector of Aborigines in colonial New South Wales, serves to demonstrate that a man's duty of care for very different, racialised kinds of dependants could be emphasised in conflicting ways by British settlers on the one side and by humanitarians on the other, under conditions of colonial expansion. Sievwright's story also encourages more explicit attention to both the tensions and the mutual intrusions between men's public and private roles within colonial society. Sievwright's own efforts as an active, humanitarian man in the political life of the New South Wales frontier were scandalously undermined by his failure to perform the role expected of him in his domestic, familial relations.     

The Political Economy of Industrialization: A Comparison of Latin American and East Asian Newly Industrializing Countries

ABSTRACT The paper analyses the industrial performance of two East Asian (South Korea and Taiwan) and three Latin American (Argentina, Brazil and Mexico) newly industrializing countries. It argues that the better performance in East Asia is not due simply to differences in trade orientation or the degree of state intervention, but rather to the effectiveness of intervention. This is explained in terms of the relative autonomy of the state and the structuring of the state apparatus in the two regions. The historically determined class structure and the international context led to much greater state autonomy in East Asia than in Latin America. The last part of the paper shows a number of ways in which this greater relative autonomy has contributed to rapid industrial growth in East Asia in comparison with Latin America.     

新型工业化视角中的青海轻工业发展

作为自然矿产资源相对富足的省份,青海产业政策的选择应以优势资源开发为主线。但近些年来工业结构中轻、重工业比例失调日益严重,这必然影响青海省实现工业化的速度和质量。本文试图从新型工业化的视角来分析当前青海省轻工业发展中存在的问题,进而提出发展轻工业的几点建议。     

The link between fluids and rank variation in the South Wales Coalfield: evidence from fluid inclusions and stable isotopes

Fluid inclusion and stable isotope data from quartz and carbonate minerals in fracture fillings and ‘ironstone’ nodules from the South Wales Coalfield have been used to characterise the fluids generated during basin evolution and associated coalification. Carbonates grew first, probably at relatively shallow depths and low temperatures (<100°C). The carbonates exhibit a trend of increasing C‐isotopic values across the coalfield, ranging from δ¹³C = ?12‰ VPDB in the SE of the coalfield to 0‰ VPDB in the NW, possibly as a result of increasing methanogenesis in the deeper (NW) parts of the coalfield. Quartz formed at a later stage of basin formation, probably at temperatures between 150 and 200°C. Fluid inclusions in these minerals suggest that burial and coalification of the sediments were associated with mixed aqueous–petroleum fluids. Furthermore, the density of these petroleum fluids decreases towards the NW of the coalfield, where the rank of the associated coal increases to anthracite grade. The study confirms that the composition and temperature of these fluids closely correlate with the variations in coal rank, indicating a possible causal link. The data also give general support to models that propose regional fluid flow in the basin. and are consistent with the erosion of approximately 2 km of section which is not preserved today. A geothermal gradient (at maximum burial) of 45°C km^?1 is proposed, and thus no exceptionally anomalous thermal regime is required to explain coal rank variation.     

Living with toxic development: Shipbreaking in the industrializing zone of Sitakunda,Bangladesh

Based on ethnographic fieldwork among local communities and shipbreaking workers, this essay focuses on the lived experiences of toxicity in the rapidly industrializing zone of Sitakunda, Bangladesh. Shipbreaking is receiving attention as a zone of toxic exposure. There is pressure for increased regulation and protection for workers. In contrast, other forms of pollution in the industrial zone of Sitakunda, such as water, air and noise pollution, are neglected or ignored. Worries about pollution and health highlight the unevenness of promises of development to come, also expressed by marginalized fishing communities structurally excluded from industrialization. My interlocutors describe unnayan (economic development) as bishakto (poisonous, toxic). I conceptualize this as ‘toxic development’ to draw attention to how ‘ordinary people’ (migrant workers, fishing and agricultural communities, shipbreaking workers and manual labourers) without capital, land or social networks of influence endure poisonous industrial activities that both create livelihoods and destroy them.     

工业化时期英国地产代理制度透视——兼与中世纪庄官组织相比较

工业化时期,英国形成了以大地产为主的土地结构。由于享受城市生活、参与政治、处理地产上日益增多的事务的需要,地主因袭中世纪以来土地管理方面的庄官制度,发展出地产代理制度。一般而论,代理人负责勘查地产,管理地产经济,定期向地主汇报地产事务,参与教区社会活动。地主则选拔代理人选,干预代理人的经营策略,对地产事务发挥间接的影响。代理人、地主相互协调,使工业化时期英国农业经济的运行趋于高效。     

THE INDUSTRIAL RESTRUCTURING OF SOUTH WALES: THE CAREER OF A STATE MANAGED REGION

This paper examines the causes of the current economic crisis in the industrial region of South Wales. The authors maintain that past as well as current government policies have played a major role in bringing about the crisis by contributing to the vulnerability of communities in South Wales. The authors review the history of the policies which have contributed to the current steel and coal crises. They then provide a brief discussion of current legislative policies designed to combat the crises. Finally, they critique alternative strategies: continued monetarism; a return To Keynesian/‘corporatist’ policies; and the radical restructuring demanded by an ‘Alternative Economic Strategy’ (AES).     

Terra Economica: Waste and the Production of Enclosed Nature

Abstract: This essay provides an analysis of the “dirty” history and geography of enclosure, as both an instance of primitive accumulation and a production of nature. Specifically, I reconsider the English enclosures as a struggle over the land‐use designation of “waste”. Whereas both open fields and common waste lands were an essential and valuable part of the common right economy, advocates of enclosure came to see these same lands as wasted commons; lands that were potentially, but not yet, improved. This dialectic of waste and potential permeates the fabric of the nature produced through enclosure, which I name terra economica. Typically, this terrain has been understood as a passive repository of free resources, extending across absolute space. While such accounts consider the making of nature into a universal means of production, it is equally important to consider the ways in which nature is produced as a universal condition of production.     

Masculinity and domesticity in 1930s South Wales: did unemployment change the domestic division of labour?

This article examines masculinity in an area suffering from sustained high unemployment and unremitting hardship during the 1930s: the South Wales coalfield had some of the highest rates of male unemployment and the lowest participation rates of married women in paid employment in Britain. Particular attention is drawn to power relations between husband and wife by looking at the domestic division of labour and whether male unemployment affected the split in domestic responsibilities. Personal testimonies are used to assess how men filled their time whilst unemployed and the meanings they attached to their activities and relationships. It will be shown that some unemployed men engaged more in the home and that many men were able to maintain existing power relations with their wives by finding or creating alternative manual work and maintaining an elastic relationship with the home by continuing to spend the majority of their time in the company of other men.