Intersectional solidarity? The Armagh women,the British left and women’s liberation

In 1980, three Republican women prisoners held in Armagh prison in Northern Ireland joined the hunger strike being conducted by male Republican prisoners in Maze Prison. Overshadowed by the fatal 1981 strike, the 1980 strike involved these women in Armagh, who challenged the traditional nationalist notion of the strong male warrior, while generating sympathy and solidarity across the globe, including with the far left and the women’s liberation movement in Britain. This article will look at how the left and the women’s liberation movement in both Britain and Ireland looked to portray these women within their competing narratives.     

The Digital Landscape: New space for women? {1}

The expression 'Information is power' is widely used, particularly with reference to the imminent 'Information Age'. Yet women must ask, 'Whose information?' and 'Whose power?' if, as a large body of scholarly literature has suggested, women's relationship to information technologies is somehow problematic. In this article, I argue that electronic networks, bulletin boards, online conferences and other computer-mediated communications emphasizing women's issues can recast traditional notions of the computer and its relationship with women. While historically, the dominant groups in many societies have used their command of communications technologies as a means to consolidate their power, new communications technologies escaping centralised political or legal control can diversify information and offer alternative courses of action. Computer-mediated communications on the Internet currently offer these options, yet their future is uncertain. Women who engage with information technologies as the technology and the regulatory framework develop have the opportunity to influence the deployment of this medium, which in turn may have consequences for their sociopolitical status.     

Geoengineering: re-making climate for profit or humanitarian intervention?

Climate engineering, or geoengineering, refers to large-scale climate interventions to lower the earth's temperature, either by blocking incoming sunlight or removing carbon dioxide from the biosphere. Regarded as ‘technofixes’ by critics, these strategies have evoked concern that they would extend the shelf life of fossil-fuel driven socio-ecological systems for far longer than they otherwise would, or should, endure. A critical reading views geoengineering as a class project that is designed to keep the climate system stable enough for existing production systems to continue operating. This article first examines these concerns, and then goes on to envision a regime driven by humanitarian agendas and concern for vulnerable populations, implemented through international development and aid institutions. The motivations of those who fund research and implement geoengineering techniques are important, as the rationale for developing geoengineering strategies will determine which techniques are pursued, and hence which ecologies are produced. The logic that shapes the geoengineering research process could potentially influence social ecologies centuries from now.     

Comfort blanket or weapon of war: what is Trident for?

A hangover from the Cold War, Britain's nuclear capability has acquired a totemic quality and, in some unexplained way, is expected to shield us from unspecified dangers. There has been no serious attempt at cost—benefit analysis and such as there is ignores opportunity costs: policies or procurement foregone. The most important are political and the more significant—the things Britain could do or achieve if it did not have a nuclear capability—relate to our role in the world and, more specifically, to the NPT. This is a national issue which does not depend on international negotiations or agreement. In drawing conclusions, the article therefore ignores the larger question of whether the global elimination of nuclear weapons is both desirable and feasible. This international issue is addressed in a separate final section.     

Day centres for homeless people: spaces of care or fear?

It is now widely argued that the contemporary city is becoming an increasingly hostile environment for homeless people. As basic street survival strategies are criminalized and public space ‘purified’ of those whose ‘spoiled’ identities threaten to ‘taint’ fellow members of the public, city authorities seem to have turned from a position of ‘malign neglect’ to more obviously punitive measures designed to contain and control homeless people. Less widely acknowledged but equally prevalent, however, is a parallel rise in the ‘urge to care’; evident in the growing number of night shelters, hostels and day centres emerging in recent years to provide shelter and sustenance to homeless people. This paper contributes to a small but growing body of work examining the development of the ‘spaces of care’ springing up in the interstices of a ‘revanchist’ city, by examining the development and internal dynamics of day centres for homeless people in the UK. Drawing upon a national survey of service providers, and a series of interviews and participant observations with day centre staff and users, the paper argues that day centres act as important sources of material resource and refuge for a highly stigmatized group. However, it warns against the romantic tendencies implicit in the notion of ‘spaces of care’, emphasizing that what for one person may operate as a ‘space of care’ might, for another, be experienced as a space of fear. The paper concludes by noting the ambiguity and fragility of such spaces within the wider ‘revanchist’ city.

Les centres d'hébergement temporaire pour itinérants: espaces de soins ou de peur?

On affirme couramment que la ville contemporaine est en train de devenir un milieu de plus en plus hostile pour les itinérants. Pendant que les stratégies ordinaires de survie dans la rue sont érigées en crime et l'espace public est «purifié» de ceux dont les identités «souillées» risquent d' «entacher» les autres membres du public, les autorités de la ville sont moins disposées à appuyer une position de «négligence pernicieuse» que des mesures nettement plus punitives conçues pour contenir et contrôler les itinérants. Ce qui est moins reconnu mais aussi courant est la progression simultanée du «désir de donner des soins» que permet de témoigner la croissance depuis quelques années de foyers d'hébergement, de gîtes, et de centre d'hébergement temporaire qui offre un toit et des moyens de subsistance aux itinérants. Cet article contribue à enrichir le corpus d'une ampleur limitée mais grandissante sur l'émergence d' «espaces de soins» dans les interstices de la ville «revancharde» par l'examen du développement et les dynamiques internes de centres d'hébergement temporaire pour itinérants au Royaume-Uni. Cet article a recours à un sondage national sur les fournisseurs de services et à un éventail d'entrevues et d'observations participatives auprès d'employés et d'usagers des centres d'hébergement temporaire. Il y est proposé que ces centres servent de lieu de distribution de ressources matérielles et de refuge pour un ensemble de personnes très défavorisées. L'article prend toutefois ses distances par rapport au penchant romantique implicite dans l'idée d' «espaces de soins», et souligne que les processus à l'?uvre peuvent être le reflet d'un «espace de soins» pour une personne ou celui d'une expérience d'un «espace de peur» pour une autre. Cet article termine par le constat qu'à l'échelle de la grande ville «revancharde», ces espaces demeurent ambigus et fragiles.

Centros diurnos para la gente sin techo: ¿lugares de asistencia o de miedo?

Hoy en día se reconoce que la ciudad contemporánea representa un lugar cada vez más hostil para la gente sin techo. A la vez que se criminalizan las estrategias básicas de sobrevivencia en la calle y se ‘purifican’ los espacios públicos, sacando a personas cuyas identidades ‘arruinadas’ amenazan con ‘contaminar’ a otros miembros del público, las autoridades cívicas parecen haber dejado su postura de ‘negligencia maligna’ a favor de medidas más punitivas, concebidas para contener y controlar a la gente sin techo. Menos reconocido, pero no menos corriente, es el aumento paralelo del ‘impulso a asistir’, evidente en el número cada vez mayor de refugios nocturnos, hogares y centros diurnos que han surgido en recientes años donde les dan alojamiento y alimento a los sin techo. Este papel contribuye a un conjunto de trabajo que examina el desarrollo de ‘espacios de asistencia’ que surgen en los intersticios de una ciudad ‘revanchista’, por medio de un estudio del desarrollo y la dinámica interna de los centros diurnos para los sin techo en el Reino Unido. Haciendo uso de un estudio nacional de las organizaciones que proporcionan servicios para los sin techo, y de una serie de entrevistas con funcionarios y usuarios de los centros diurnos, el papel sugiere que los centros diurnos sirven como fuentes importantes de recursos materiales y de refugio para un grupo muy estigmatizado. Sin embargo, argumenta en contra de las tendencias románticas que son implícitas en la noción de ‘espacios de asistencia’ y enfatiza que lo que puede servir como un ‘espacio de asistencia’ para una persona puede ser experimentado como una espacio de miedo por otra persona. El papel concluye por notar la naturaleza ambigua y frágil de estos espacios dentro de la ciudad ‘revanchista’ más amplia.     

Community Archaeology: A Threat or an Opportunity for Greek Archaeology?

The development of archaeology in Greece has been determined by the central role classical antiquity played in the European and Greek imagination. Classical archaeology, with its aesthetic view of the material culture, has dominated the discipline and its popular perception ever since. The state has been entrusted with the exclusive authority on archaeological heritage because of its national importance. This paper argues that the combination of the classical and state monopoly has led to the isolation of Greek archaeology from the world and from the Greek people. The aim is to critically assess Greek archaeology and introduce community archaeology as a means to make archaeology relevant to the Greek people.     

Tourist,local, or other?: Greek Canadian women and the heritage fling in Greece

This article examines the romantic and sexual encounters between Greek men and Greek Canadian women vacationing in Greece and addresses how constructions of Greek Canadian female sexuality are related to foreign and local Greek conceptions of femininity during these ‘holiday flings’. Because of their Greek ancestry, Mediterranean ‘looks’, and familiarity with language and culture, Greek Canadian women exhibit ambiguous identities that uphold and cross boundaries between outsiders and insiders. Drawing on long-term fieldwork, I explore the conceptualizations of ancestral and national identity underpinning Greek women's erotic desires for Greek man who embody ethnic authenticity to them. Yet, Greek men thwart these desires when they subvert Canadian women's economic power through challenging their cultural literacy (such as a lack in language skills, etiquette, or sexual knowledge). This article addresses the question of how diasporic women's heterosexuality subjectivities – bound up with hybrid ethnic and national affiliations – take on different meanings across locales and times where transnational sex and romance are everyday occurrences.     

Modernization in Tibet: A Boon or a Bane for the Tibetans?

Thissoundsridiculous,butitisreallysomethingatissue.Intheworldtoday,therearepeoplewhoaredebatingonwhethermodernizationdriveshouldbecarriedinTibet.SomestandformodernizationinTibet.Theybolstertheirviewbyarguingthatsucheffortwillalsohelppromotedevelopmentoftraditionalcultureintheregion.However,therearealsopeoplewhowagtheirfingersatsucheffort,pointingoutthatitwillleadtodestructionoftradi-tionalculture.WhethermodernizationisgoodorbadtotheTibetansiscleartotheworldtoday.Inthisissue,wepublishFarmers…     

‘I'd do it for love or for money’: Vietnamese women in Taiwan and the social construction of female migrant sexuality

Drawing on an ethnographic research in Vietnam and Taiwan, this article seeks to contribute to the global scholarship on migration and sexuality. It reveals interesting contradictions between the seemingly homogeneous stereotypes of Vietnamese women's sexuality, on the one hand, and the multiplicity and fluidity of actual sexual practices in real-life contexts, on the other hand. First, the presence of a number of chaste migrant women in our study challenges the common stereotype of female migrants as hypersexual and promiscuous menaces on the loose. Second, we question the emphasis on women's material greed and instrumentalism in normative discourses about Vietnamese women's engagement in extramarital relationship. While for some women in our research, sexual liaisons outside marriage are indeed orchestrated for financial gains, for others, extramarital sex is principally sought as a form of self-actualisation or an exploration of sexual pleasure and freedom that is absent from their marriage. The article emphasises the highly contextual nature of sexual norms and practices as well as the intersectionality of race, class and gender in the social construction of female sexuality in the context of transnational labour migration.     

Perspectivism: 'Type' or 'bomb'?

In this editorial Bruno Latour reviews a debate on 'Perspectivism and animism' between Philippe Descola (College of France) and Eduardo Viveiros de Castro (National Museum of Rio de Janeiro), that took place at Maison Suger, Institute of Advanced Studies, Paris on 30 January 2009.