GIS-based modeling of drought and historical population change on the Canadian Prairies

This article describes the development of a GIS-based model of historical drought and population change in western Canada, designed to support qualitative field research into drought adaptation and migration. The model combines digitized census data and recently available modeled historical climate data at a 10 km² grid cell scale and can be used to generate maps of ‘hotspots’ where historical declines in rural populations may be associated with extended periods of heat and lack of precipitation. The results suggest a promising avenue for expanding and refining GIS-based modeling of historical human–climate interactions to support qualitative research and to potentially serve as a stepping stone toward forecasting future risk areas of drought-related migration in continental dryland areas.     

Getting Behind the Grain: The Politics of Genetic Modification on the Canadian Prairies

Abstract: In 2001 a coalition of actors including farm, consumer, health, environmental and industry organizations announced its opposition to Monsanto's attempts to commercialize GM wheat in Canada. Although this coalition consisted mostly of rural and agricultural groups, the three arguments that came to dominate the discourse advanced by the coalition seem, at first glance, to characterize a politics of consumption. These three arguments revolve around market acceptance, environmental risk, and the lack of democratic and transparent process in biotech regulation and policy. This paper argues that producer interests were not displaced by, but rather articulated alongside and through consumer‐driven discourses. In fact, farmers used claims about the supremacy of the consumer and impending environmental change to advance their vulnerable political and economic positions as producers of food.     

Colonialism,Capital, and the Rise of the Structural-Functionalist School of British Anthropology

It is by now a truism that anthropology, especially British social anthropology, emerged under the regime of colonialism, and thus, to some extent, bears the imprint of and some responsibility for that oppressive institution. The reality is much more interesting. This paper, by focusing on the role of funding in the success of many intellectual paradigms, traces the source of the pre-eminence of British structural-functionalism not to the colonial system, but rather to an American intellectual tradition that was progressive, reform-minded, and devoted to benefiting oppressed peoples, especially African-Americans and latterly Africans.     

Babies on Board: Women,Children and Imperial Policy in the Spanish Empire

From 1778 to 1784, in an attempt to colonise Patagonia, the Spanish Crown transported more than 1,900 peasants from northern Spain to the Río de la Plata. Based on Enlightenment ideas about economy and society, the Crown used the colonisation scheme to assert control over some of its most marginal subjects. In the hope of transforming these peasants from poverty‐stricken burdens on society into filial agents of empire, the Crown invested heavily in the health and wellbeing of the colonising mothers and children, and clearly established the monarchy as a benevolently powerful paternal authority.     

Environmentality on the Canadian Prairies: Settler‐Farmer Subjectivities and Agri‐Environmental Objects

State and institutional actors have been shaping settler‐farmer subjectivities in order to transform the landscape and thus the history and geography of the Canadian Prairies. This paper expands the application of environmentality from its origins in colonial forestry to interrogate agriculture on prairie landscapes. The Canadian state used the technologies of environmentality to influence “common sense” attitudes and behaviours, which acted to deterritorialize Indigenous communities and then manipulated their subjectivities to guarantee settler‐farmer access to land. Later, institutions and states moulded settler‐farmer subjectivities of correct farming behaviour in an effort to convert soil, water, and seeds into economic resources. These environmental objects, in turn, acted upon settler‐farmer subjects by setting biophysical and genetic limits such as soil fertility, water quality and quantity, and plant hardiness and disease resistance. Resisting environmentality requires understanding processes of subjugation while also creating counter‐narratives of “good” farming behaviour and Indigenous‐settler relations.     

On the Battlefront: Canadian Soldiers,an Imperial War,and America's National Pastime

“The moment our men get out of the trenches they begin to play baseball… .” ¹ 1. Coningsby Dawson, Living Bayonets: A Record of the Last Push (New York: John Lane Co., 1919), 129.

—Lieutenant Coningsby Dawson, an officer in the Canadian

Expeditionary Force during the First World War

The Great War is credited by some historians for giving direction to Canadian nationalism. Success on the battlefields provided many citizens with patriotic pride, as well as a sense of brotherhood as Canadian troops fought alongside the British in an imperial struggle. Despite an environment that favoured nationalism and imperialism, Canadian soldiers embraced America's national pastime. For many of the rank and file, baseball was an important part of their war experience. The commanding officers' support for sport, however, was essential to baseball's existence in the Canadian Expeditionary Forces. Despite the enjoyment baseball brought soldiers, a handful of officers in the military's high command were apprehensive about sport's rising status. By 1917, after years of uncertainty about how to incorporate baseball into the soldiers' training regimen, the military could no longer ignore the need and role for sport in military life. Perhaps spurred by American entry into the conflict, the CEF issued a report that officially authorized baseball and like games.     

Island Despotism: Trinidad,the British Imperial Constitution and Global Legal Order

Narratives of the history of international law in the early and middle decades of the nineteenth century have emphasised the role of global humanitarian movements in establishing international norms and institutions. The abolition of the slave trade and the amelioration of slavery feature prominently in this account as reform movements that supposedly laid the groundwork for human rights law. Using controversy about the constitution of the island of Trinidad and the excesses of its first governor, Thomas Picton, as a case study, we argue instead that attempts to reform slavery formed part of a wider British effort to construct a coherent imperial legal system, a project that corresponded to a different, and at the time more powerful vision of global order. As experiment and anti-model, Trinidad’s troubles provided critics with an advertisement for the necessity of robust imperial legal power in new and old colonies. Such a call for imperial oversight of colonial legal orders formed the basis of an empire-wide push to reorder the British world.     

Dogs and British Colonialism: The Contested Ban on Eating Dogs in Colonial Hong Kong

British colonialism brought new standards of treatment towards animals to the Far East. This article examines the ways in which the western concept of dogs and animal welfare introduced by the British colonists was received, and contested, in Hong Kong, and the colonial politics that shaped the way the controversial legislation against eating dog meat was created and passed in 1950. It argues that the original concept of animal welfare did not consider eating dogs a form of animal cruelty, as long as dogs were killed in a humane way for their meat. The dog-loving native elites, who saw dogs as pets which thus should not be eaten, manipulated the outbreak of rabies epidemic in 1949 to their advantage by petitioning the government that dog-eating was conducive to the spread of rabies. The resulting 1950 ordinance against dog-eating rationalised the taboo against eating dogs in the name of public health and extended the ‘benevolence’ of British colonialism to dogs. Yet it also brought a challenge to colonial administration due to the difficulty of its implementation.     

An Axis Jump: British Colonialism in the Oral Folk Narratives of Nineteenth-Century India

Women are the principal informants in the modern oral tradition of Hispanic balladry, th e romancero. This fact conditions the point of view, ideologies, and perceptions expressed in the ballads. Critics often state that the romancero contains a feminine voice, but the nature and characteristics of this voice have not been studied in any detail. The present paper attempts to reveal the ideas and beliefs that women express in their rendition of one such ballad, La Bastarda y el Segador , and show how their renditions differ from those of men.     

Imperial Geographies of Home: British Domesticity in India, 1886–1925

This paper considers the translation of domestic discourses over imperial space as middle-class British women established homes in India from 1886 to 1925. Unlike studies of imperial domesticity that delineate separate spheres of home and empire, I consider the exercise of imperial power on a domestic scale, by examining advice given in household guides on managing servants and raising British children in India. Rather than view the household merely as confining, I also explore the advice given to British women regarding travel outside their homes in India. The domestic roles of British women reproduced imperial power relations on a household scale, and the political significance of imperial domesticity extended beyond the boundaries of the home.