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The originator of phrenology, F. J. Gall (1758–1828), saw himself as a natural scientist and physiologist. His approach consisted of brain anatomy but also of palpating skulls and inferring mental faculties. Unlike some of the philosophical principles underlying Gall’s work, his conception of sex/gender has not yet been examined in detail. In this article, I will focus on Gall’s treatment of men and women, his idea of sex differences, and how far an assumed existence of dichotomous sexes influenced his work. In examining his primary writings, I will argue that Gall held some contradictory views concerning the origin and manifestation of sex/gender characteristics, which were caused by the collision of his naturalistic ideas and internalized gender stereotypes. I will conclude that Gall did not aim at deducing or legitimizing sex/gender relations scientifically, but that he tried to express metaphysical reasons for a given social order in terms of functional brain mechanisms.  相似文献   

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This article examines the role J.A. Smith played in introducing Croce’s conception of history into British philosophy. In particular, it examines his influence on R.G. Collingwood’s incorporation of the Italian idealist conception of history into his own philosophy. The contentions that Smith was a key popularizer of Italian idealist ideas into Britain and that he helped to shape Collingwood’s intellectual developed is not new. Yet these interrelated topics have not been explored in any great depth. Collingwood’s own reticence over his intellectual debt to Smith, a lack of interest in Smith and an unfamiliarity with his philosophy have all contributed to this neglect. This article seeks to redress this neglect through analysing how Smith nurtured Collingwood’s adoption of a Crocean conception of history. To achieve its aim, this article first analyses Smith’s own reception of Croce’s conception of history. From this, it presents a contextualist analysis of Collingwood’s development of a Crocean conception of history and the role Smith played in its adoption. Finally, this article examines why, despite Smith’s influence over his intellectual development, Collingwood failed to acknowledge the intellectual debt he owed to Smith.  相似文献   

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This article surveys the work of the controversial historian and internationalist Arnold J. Toynbee (1889–1975). In particular, it examines Toynbee’s understanding of foreign politics and his constant search for a stable world order. From the idealism of his youth, through his temporary disenchantment with his youthful expectations, to the religiously inspired utopianism of his final years, this essay discusses the development of Toynbee’s work and understanding of international affairs throughout the twentieth century.  相似文献   

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This article focuses on the changes made to the cartography of southern Africa between 1725 and 1749 by the French geographer Jean Baptiste Bourguignon d’Anville. The maps in question were produced in collaboration with the Portuguese ambassador Dom Luís da Cunha as part of d’Anville’s plan to demonstrate what lay between the Portuguese colonies of Angola in the west and Mozambique in the east and to establish a link across the continent. The maps he produced in the first two phases of his mapping of southern Africa (1725–1731) echoed the traditional horror vacui. The vast blank that appeared on his map of Afrique of 1749, however, has to be seen as d’Anville intended—the integration of empty space on a map with Enlightenment rationalization of geography.  相似文献   

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The historian H.L. Beales (1889–1988) managed to propagate a wider interpretation of nineteenth century social history through non-academic means. Whilst Beales failed to write much in the way of history, his parallel career as an adult education tutor, radio broadcaster and editor of Pelican books meant that he acted as an important propagator of the subject. This, combined with wide influence over a considerable proportion of the younger generation, means that he should be considered as a singularly important historian of the period, who realised and adapted to the potential of new mass media to reach new audiences.  相似文献   

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Women’s Sense of Farming is a qualitative study of women farming as part of the local food movement in Vermont, U.S.A. The study puts the lives of women farmers in conversation with ecofeminist theory in order to examine how women farmers simultaneously enact critiques of culture, while also mimicking dominant narratives. The study subjects’ narratives of their lives show how they navigate the reason/nature dualism (as articulated by philosopher Val Plumwood). The result of the study is a set of values and experiences that show the successes and challenges of local food farmers working toward social, environmental, and economic sustainability.  相似文献   

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《War & society》2013,32(1):64-94
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This article examines censorship of US journalists in World Wars I and II and the Korean War, Vietnam War, and Persian Gulf War, and from war to war, trends in types of censored information. This article also answers whether any censorship has avoided bloodshed or been legitimate, and concludes by examining how, in any future US wars, the government or military could most legitimately ensure safe reporting.  相似文献   

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Archaeologists investigating Middle Bronze to Early Iron Age periods (1600–900 b.c.) in southern Italy often explore linkages between emerging inequality and foreign trade connections, establishing a coupled trope of “change emerges from external forces” and “waiting for civilization to arrive”. Based on excavations at the Recent/Final Bronze and Early Iron Ages (RFBA/IA, 1200–900 b.c.) site of Sant’Aniceto in Calabria, we offer an alternative narrative in which hierarchy and institutionalized inequality held little sway in this community. By employing a building biography approach, we examine the variety of ways people sustain their communities through the creation and value of difference (e.g., age, knowledge, or skill) that characterize daily life, even when political hierarchy is absent. Our research at Sant’Aniceto centers on understanding the locally-grounded experiences and lives of people by approaching social difference through the lens of the materialities of everyday life.  相似文献   

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